The way of cultivating the truth, long and incomprehensible, the secret art, word of mouth, the secret of the formula, the trick of the trick, easy to lose, for thousands of years, the ancient road is hidden and the small road flourishes, the virtuous people, learn and rare, the small generation, work in the scheming, to the small to become big, to the fur as the fine, to the shallow and ugly as the respect, submerging the ancient road, the key thing, the world is rarely known. Pen, fun, pavilion www. biquge。 info

Yu an ugly person, occasionally get flawed wisdom, temporarily give birth to thin wisdom, taste has taught people, virtuous or unscrupulous, each has its own gains, or born contemptively, or arrogant, or ignorance, or side of the door, in the right practice, the right knowledge of the person does not exist one, cover the rest of the fault, and then gradually abandon the world, and think about the cultivator, can not give up, now with crude words, slightly said the key to cultivation, only hope that this life, live up to others.

If you talk about cultivating the mind, focus on its virtue, if you talk about cultivating virtue, you should cultivate its deeds, and its behavior is in line with the Tao and the truth, you will be enlightened in the Great Road, and this Great Road, although it is obviously in front, and everyone has been deluded and delusional for a long time, and it is difficult for the sages to do thinking and insight, so it is difficult to understand the Tao.

In ordinary times, if one can think with a good heart, one can learn to cultivate the Dharma, cover the Dharma of cultivation, just for the sake of transcendent suffering, to understand all the truth, if the mind is not good, whether there is a conscience or not, it is the existence of vicious habits, if such a mind practices the Dharma, it will be harmful to the body and mind, or harm the world, and those who are not good practitioners and those who cultivate the truth are regarded as the first taboo thing.

Surely we should be clear about what suffering is, all the people in the world, wisdom has been lost, they do not think of virtue, they love greed and pleasure, they are greedy and happy, they are not afraid of life and death, and they are not afraid of life and death, and they are not afraid of life and death, and those who cultivate the truth should not indulge in the love of the world and forget the teachings of the sages, nor should they miss the wisdom of the holy heart.

Cultivators, when thinking about the essence of cultivating the truth, cultivating the truth and doing the truth, really cultivating the truth, not the slightest truth, not cultivating the truth, if it is not the true cultivation, it will fall into delusional cultivation, throughout the ages, there are many people who practice in vain, there are few true cultivators, there are few people who hold perseverance, there are many slack people, there are many people who forget their roots, there are few people who remember the beginning, because many practitioners are not teenagers who practice, the world is accustomed to the heart, it must be adjusted for a long time, and the Taoist heart is good at cultivating the Tao heart, gradually retreating from selfishness, and gradually losing what is missing, staying in the present, forgetting the past, right and wrong, the Taoist heart is paranoid, and the morality is lost.

And now, the truth is hidden, the true cultivators are hidden, and the people who love the way are often deluded, and the Taoist scriptures and Danshu are flowing out one after another, and all sects and sects are confused and do not distinguish, and those who want to cultivate do not distinguish between the way, and as for the good and the evil, or the true and the false, they cannot distinguish between the good and the evil, or the true and the false, and they cannot be discerned, and they are scattered and self-studied, how can they avoid doubt?

Cultivating the truth, cultivating the truth, who cultivates and who is true, what is the truth, and those who know the delusion are. Cultivating virtue first, then knowing right and wrong, from good to evil, is true practice, in the body and mind, all evil is not born, as for the evil, and even the good wins, and finally pure good, there is no evil feeling, if it is to cultivate the mind, it is a true practice, the law of all the sages, this is fundamental, and we should be cautious.

If it is to cultivate the mind, the Dharma cultivation is like rain falling on the path of the sages, and there are no obstacles, if not, it is necessary to cultivate the Dharma and take into account the virtues of the mind.

Ode:

The Dharma is relied upon, and so is the result,

The virtue of body and mind is not at the end of it,

Nothing but nothing, nothing to care about,

The Tao is inconceivable, and discerning is unattainable,

Wonderful purity, purity is not available.

The fundamental matter of cultivating the truth must be mentioned first, and if a person who cultivates the truth wants to cultivate the Fa, he must keep it in mind.

The method of cultivating the truth, there are many and there are countless differences, the difference between the streams, and the law of the sages, among the holy laws, they are also divided into doors, they are not the same door, they are not classmates, the laws are fundamental, there is no difference, the actions of the laws, they must not be different, those who practice this law, do not learn other laws, those who learn other laws, do not mix with this law, the laws of each other, the various factions, the secret heart, there are differences, one person has one heart, one heart and one law, in one heart, can not learn two.

In the land of China, the Tao is subtle, the laws are gathered, the sages are eye-catching, the local transmission, the immortal laws, the ancient people, the Tao and the virtues, the wisdom of the root instrument, straight into the morality, the gradual blessing is thin, the wisdom is missing, so there is a mind, the intention of the law, supplemented by practice, the Tao of enlightenment, the second life, the human heart is thin, the root is also short, so there is self-cultivation into the heart, the method of double cultivation of body and mind, in the later generations, the root organ of the body and mind, gradually differentiated, so the art of life, the way of cultivation, is also complicated.

The art of the immortal road, the law of the golden pill, 1,500 years old, passed on to the present, after this past, are the ancient road, the way of the ancient immortals, the sages learned, the true avenue, the world is difficult to know, the future generations of learners, must cultivate the body and mind, gradually progressive, transcendent into the holy, after learning to the truth, is the close to the true said above, far to the true said down.

In the Jindan method, there are three achievements, the upper one is wonderful, the middle one is one, and the lower one is endlessly changing.

There is a high-quality method, concentrate on purity, the mind is good and wise people are easy to enter, this method is in the physical and mental tranquility, concentrate on the void, the consciousness is self-no, the pure intention is according to the light, the essence is also subtle, the pure heart is a point, the void spirit becomes a knack, called to open up the void, the mystery of a trick, this trick is not the flesh, nor is it separated from the flesh, because the body and spirit are fused and realized, this trick is initially, the body and mind are recuperated, the body and mind are refined, as for the depth, gradual practice, all the kung fu, away from the discernment of the gods, and the knowledge of the gods is one, the body and mind are adjusted, straight into the non-action, the most recent to the truth, is for the law.

There is a high-quality method, sincerity and meditation, thinking about the mind, a little to breathe and contemplate and listen to the retrospective, if it seems to be wonderful, but also get a trick, and the previous line of kung fu and mental virtue is slightly inferior, so the middle grade, this method to get the trick, can also be pure, first refine the essence and spirit into the trick, to the trick for the middle, the inside of the body, the outside of the heaven and the earth, the first to get this trick, shallow only, to nurture this trick, fit in the body and mind, straight to the heaven and earth and raise the Tao fetus, all by inaction, the soul self-realization, the wonder is boundless, this in the quality of the law, get the trick, difficult and this micro, the knack in the body and mind is also different due to practice, a little need to identify the timing and practice, hence the name of the product。

There is a lower quality method, sincerity and meditation, intention to contemplate, pranayama and contemplation, listen to the retrospective and visualize the images, he refines the essence and turns the image of things, the inner vipassana can be seen, the inner state of the heart, and the smug is also proud, in the vipassana such as the second world, also open the spiritual eye, to see the essence of the world and the manifestation of the image or circulation, the inner vipassana has the world, the appearance also has the information realm scene, the inner cultivation of the essence and the body of the immortal fetus, the immortal fetus is not the top grade fetus, nor is it like the middle grade fetus, such as the woman raising the fetus has a baby, they also have the baby of the fairy fetus, there are psychic eyes, observe the heaven and the earth, there are many scenes, this method is dangerous, the practice is complicated, there are many taboos, and it is a little farther away from the true road, so the name is the next product。

If it is said that the three products of the Jindan law are a little thing, the middle and upper two products, you can learn from virtue and wisdom, with virtue and wisdom, so there is no danger and worry, and the law of being superb, although you can also enter the middle grade, it is very difficult, no teacher can not be cultivated, since ancient times, all are secretly taught, mostly single-handed.

The rest of the time here is only to talk about the subtle things, not to make subtle and explicit explanations, just to make people know the differences in the various cultivation methods, so that the cultivators will not blindly study, and as for the cultivation of the Bodhi Path, it is also a matter of cultivating the truth, so it should be said briefly.

In the Bodhi Path, there are roughly three vehicles, the superior Bodhisattva Path, the Middle Vehicle, and the Lower Vehicle, such as the three kinds of Jindan, which are divided into three on the skin, and the reality is one, just because the practitioner's root apparatus is different, the orientation is different, and the will is different, so there are three distinctions, and the three are clearly divided, and the original is one, and the person who cultivates the truth should not be too ambitious, nor should he be contemptuous, and contempt is the path of cultivating the truth, and it is a major sin.

Bodhisattva practice, there is a difference between the practice of cause and the place of fruit, because of the place of practice, has developed a great bodhicitta mind, has not proven the bodhisattva fruit, such as the bodhisattva although he lives in life and death, the mind or wanders, and the ambition is not bad, after all, as for the bodhisattva fruit land, the fruit land practitioner, has proved the subtle realm of the great bodhi, the heart lives forever, the wonderful pure realm, the above wisdom, gathers and appears, or shows life and death in the world, or to be close to the Buddhas and saints and plant good roots, this fruit land practice, the mystery is difficult to impoverish, the world's rhetoric, can not be exhausted.

When there is Buddhism, see and hear the Dharma and realize Bodhi, the mind takes self-realization, which is called Yuanjue, and when there is no Dharma, self-cultivation and self-enlightenment, and the heart dwells in the place of enlightenment, which is called Dujue.

In the practice of the Shravaka Dao, in the Dharma, listening and meditating on the practice, renunciating the five desires, eliminating the three poisons, practicing meditation, wisdom is complete, all the hearts are exhausted, and the desires are liberated, and at the end of the leakage, there are two kinds of differences, one is the great arhat who returns to the heart, who has made a Bodhi vow in the past, cultivates the bodhisattva line, and in the fourth meditation, the above multiplication, and the sound and hearing fruit, one is a dull arhat who does not return to the heart, and in the fourth meditation, the wisdom is not round, and the four empty realms are exhausted and destroyed, although they are liberated, they are not wonderful.

Briefly talking about the four kinds of meditation and the four kinds of emptiness, these eight kinds of concentration, in the three vehicles of the Bodhi monks, all can be, all can be obtained, because the eight concentrations are the common law, the outer path side door, all can be, you should know, meditation has no good or evil, the practitioner's mind has it, and that's it.

Before the four meditations, there are still three kinds of fixed realms, and the practitioner should clearly verify them, the so-called coarse determination, fine determination, and desire to define, the quiet one is not chaotic, the fixed one does not move, and the coarse determination is the coarse mind and dwelling, this is the beginner's mind and body and mind are at ease, and the first mind is dwelling, as for the skill, you can subtlely think about it safely, and the practice is skillful, and all desires and minds can be immovable, so it is called the definition of the desire heart, at this time the body and mind can be settled and unmoved, and the mind can be separated from the desire to be in the state of mind, and the leaking mind is not moving in this place, and the nature of the good and pure is constantly turned, so it is called the first meditation.

In the initial meditation, all the leaks do not move, the pure mind is still swimming, the state of mind is perceived, although the mind can not be chaotic, it is still shallow, the initial meditation is coarse, good practice, after the right stay, repeated good practice, should be complete, after the initial meditation is complete, the joy of the perception of joy, and the nature of one mind, gradually clear and pure, so that the so-called observer, such as the immortal scholar to return to the light of the light, this Ming has a second, gradually clear, not the worldly Ming, the first Zen is complete and free to wander the mind, the mind is detached, and live in the two meditations.

In the two meditations, the gross leakage has been subdued, the joy of the heart is gradually flattened, the contemplation of the mind is also slight, the experience of the first dwelling, the right dwelling, the perfection, the freedom of the four stages, so the joy of separation, the absence of consciousness, the unity of body and mind, the joy of solitude, the three meditations, there are also the first dwelling, the main dwelling, the perfection, the freedom of the four stages, in the three meditation perfection, there are two paths, one is the wisdom of the light, the good fruit, into the free travel, the fourth Zen, the two wisdom and light although clear, but not round, self-dwelling without thinking realm, although seeking purity, not pure.

The four kinds of meditation, the wisdom of the mind, the wisdom of the three meditations, the wisdom of the mind, the wisdom of the mind, the wisdom of the four meditations, the third meditation, the wisdom of the mind, the wisdom of the four meditations, the four kinds of emptiness of the definition, this in the determination of more wisdom and less, the four emptiness and the liberation of the wisdom circle, it is difficult to taste the supreme Bodhi wonder, so although its wisdom seems to be endless but really shallow。

If one is able to practice the four meditations in a nutshell, play freely in the four meditations, regain the ability to cultivate a pure and good mind, and attain pure desires in all the wisdom of the Great Bodhi, then the good can be practiced in the bodhisattva's wonderful actions, and he can also be good at seeing the four empty realms.

Practitioners often distinguish the realm by the various meditation branches mentioned in the scriptures, but when they practice, although the realms of meditation are very different, it is often difficult for practitioners to complete the meditation and enter the later concentration, so the meditation stages are not rounded, and the wisdom cannot be evenly developed, so they cannot use the four meditations to know the results of their cultivation.

Those who self-study and self-study meditation often listen to the hearsay, thinking that to obtain the four kinds of meditation is to obtain the four kinds of sound and hearing Tao fruits, which is absurd to the extreme, and to practice the four meditations and the four meditations is to cultivate immeasurable merit, and as for wisdom, it is not possible to give it, so the four Zen names are fixed, the four empty names are fixed, the fixed wisdom is equal to the Zen, the fixed wisdom is said to be fixed, and the four Zens must be completed in each of them in order to obtain their full wisdom.

Ode:

The first Zen wisdom is not round, and the second Zen is not round,

Even if you have eight kinds of determinations, your wisdom will not be extinguished,

They think they have fruit, but the fruit is empty,

If there is a fruit, the Buddha said,

But there is nothing to say, the Tao fruit is all fake.

There are many people who are greedy for the fruits of the Tao and practice meditation, if the heart is greedy, it is far away from the fruit, and there is no fruit in the heart, it is the true fruit of the path, and the mind is the fruit of the Tao, and the intention is not left.

For example, if you can always and everywhere, in the body and mind, all the leaks do not move, that is, the first fruit Sutuohuan, which is called the holy popular person, there are two ways to do this, one is to subdue the greed and hatred of the heart, want to leave the world, and practice the first fruit with the birth mind, this sound is the practice, the two kinds of self-subduing and three poisons, seeing good and evil without sending out the world's mind, living in the world of five desires with a pure heart, not tired of love, although this has the first fruit heart, not the first fruit line, the rest of the three fruits, the same.

Said that the Bodhi Dao meditation has been, and then said that the Jindan Dharma in the quiet things, the Jindan Dharma, there are also all the meditation realms, similar to meditation, not meditation, the immortal Dao Law and the Bodhi Dao Method, the fundamental is not one, can not be confused, can be used for reference, can not be copied, for example, when Danshi is just learning to be quiet, he must be pranayama and concentrating, focusing on the mind, regardless of the three products, all must listen to the retrospective, among the three products, if there is no vipassana and internal light, if there is no inner knowledge, they are not into the door of the three products, there are two kinds of inner knowledge, one is clear, the two are shrewd, the heart is clear but invisible, shrewd and gorgeous。

Concentrate on the heart, natural and empty, start with the top grade, go straight into the void spirit, the two are the same as the spirit, wonderful, the middle grade starts, more to be shrewd first, and then the heart is clear, and then the two are one, and then the Tao is turned into a trick, refining the qi and the gods, refining the gods in the void, the tricks are mysterious, and there is no trick.

Support:

There is no such thing, there is an ear out of nothing,

Returning the know-how to nothingness, there is no middle class,

Wonderful vacuum, vacuum refining god form,

If the middle grade method is like this, it is neither top nor bottom,

It can be up and down, and up and down can be the same.

Ode:

Calm in the shallow, pranayama to concentrate, calm in the subtle, listen and look back,

In the desire of the heart is not moving, the first time to enter the quiet place, this must have a depth of shallowness, the spirit and spirit are slightly different,

The initial tranquility is deep, the spirit is faint, and the three immortal laws are all yangsheng.

Water and fire give birth to the essence of the element, the essence of the element can be retired, the three levels are repeated and the three levels are repeated, and the three products are performed.

or the inner light of the wonderful trick, or the inner view of the wonderful image, its light has a thickness, its view has a depth of depth,

The three-product method is different, the acquired and the congenital, the three-element return machine, all when the delusion is broken,

Real people are real people, each has its own share, as a purple river car, the child has been raised,

or the body is a child, and the parents are heaven and earth, and they all have one, and one has thickness,

Exercises and mental methods need to be two-in-one, practice to help refine the mind, and cultivate the mind is also practiced.

The Tao sees the world, and each one is different, or sees all kinds of faith, or looks at all kinds of information,

Or see the world pure, or see the world turbid, each with his own heart, see the world situation,

The avenue is incredible, one is also separated from one, there is a world of speech, and there is no drama in heaven and earth,

All wisdom is achieved in the wisdom of the earth, and the wisdom of the heart is transformed, and the root of the heart should be found,

Hinayana is one, the middle is one, Mahayana is inconceivable, and it is separated from one.

In the Jindan method, the key to the Tao is very crucial, but in the three products, there are differences, the Tao has thick and shallow depths, different realms, different cognitions, people who cultivate the truth, should be cautious, do not be hindered by knowledge, want to cultivate in the truth, when seeking knowledge, when looking for people, the most important thing, when you must find the virtue of your own heart, there is no virtue in your heart, or there is no blessing, cultivation will not succeed, or you will suffer disasters, life events, be cautious.

March 18 of the year of Bingshen.