The way of the ancients, the existence of the present, the beginning of the ancient test, is for the Tao Ji, since ancient times, the world has been recorded in the world, the vicissitudes of life, the things that have been done do not turn, the future is changeable, the past is immutable, the world is different, the world is different, the world is different, the root of all things is not different, it is said that under the sun, there are no new things. Pen & Fun & Pavilion www.biquge.info

This world, other worlds, at this time, when he is different, the faces of all beings are different, the thoughts of all beings are different, and the body and mind of all beings are fundamentally different, in their differences, in their co-action, in their co-action, in their differences, the so-called differences, and each of them also has the same ancestry, the difference between thickness and size, all of them are unpredictable, if it is omniscient and all-seeing, seeing the big but not the small, seeing the small but not the big, all are one-sided, not for the all-true knowledge, so it is said that those who are attached to knowledge do not see in omniscience, if there is an obsession, they do not see the feelings of all beings.

We should know that the feelings of all beings, whether they are humans, heavens, animals, or even visible and invisible beings, have no different roots, and the world of sentient beings is the world of sentient beings, and the common karma gives birth to their country, their race, and their bodies.

The so-called emotion is for all sentient beings, the commonality of the feelings, the differentiation of the feelings, so the feelings of all beings are born from the original feelings, and the feelings of the body and mind of the sentient beings are different, why is it that there is a difference in its physical and mental knowledge, not in its country, not in its race, its physical and mental knowledge is different, and there are differences in cognition of feelings, such as a day of light, illuminating the world, but there is a day of dispersion, there are trillions of light in Japan, one by one, each has a color rheology, there is no difference in daylight, there is a difference in Japan, in the commonality, personality is born.

For example, in a world, there are rules that are agreed upon by the world, and if they are called commonality, as for each country, it is called its own law, and within a country, it is called a common law, and as for each race, there is also a common law, if it is called the common law and the law of separation.

As for the human world, there is human law, there is no difference in the commonality of all people, and the difference in their personalities, all countries in the world, and the things of people, each has differences, even if their knowledge and views are different, and their human nature is not different, the so-called humane things are human nature together, as for the humane feelings, it is human nature empathy, the so-called humane cultivation is the humane nature, and the emotional coexistence is the humane nature, and the difference between the emotions is the feelings of the personality of all people.

If the feelings of one person hurt the feelings of others, then they are not the clear, if they hurt the desires of others because of the desires of one person, they are not wise, if they hurt the desires of others because of the desires of one person, they will be hurt by others, how can they hurt others because of their own desires, and those who are delusional set up a pit of desire and trap others, as for bondage, they fall into the sea of misery by virtue of ignorance, and they are not saved by those who are not saved, is it not right?

Everyone has human feelings, everyone also has personal feelings, keep human feelings, respect personal feelings, do not hinder others' personal feelings with self-affection, if they keep human feelings at all, do not violate each self-affection, then it is harmony, in the world, those who can not be reconciled, that is, for the desire to be heavy, the more empathy and empathy of those who want to be more affectionate, infringing on other people's feelings, so that others can not be harmonious and peaceful, such a thing, for a long time.

The things of the human country, the king's ministers, the generations of the husband, respecting the Tao and keeping virtue is to help the world, the people who cultivate the truth, the people outside the party, the heart of the idle clouds, the meaning of the wild crane, respect the law of heaven and earth and follow the changes of yin and yang, do not know the lord of the country, do not recognize the six laws, place their affection on the Tao, support the form in virtue, Taoism is affectionate, virtue gathering is tangible, follow the common law of heaven and earth and achieve self-law, abide by the common virtue of the world and establish self-morality, moral things, is it in the self? The Tao cares about the Tao, the virtue cares about the virtue, the self is the self, the Tao becomes the virtue, the virtue gathers for me, I do not lose the virtue, it is the way, if the person who loses the virtue, how can it be moral!

As for the departing from virtue, sincerity in virtue, it will be harmony, and those who are harmonious will determine the world, and the heavy treasures of the world, how can they know it?

If the husband contemplates the world of body and mind, the world of body and mind, those who get their harmony, the nature of heaven and earth, the feelings of the void, everyone with their body and mind, thinking and thinking, if the cultivation is harmonious, they all become moral, the holy sun and the moon, the glory and brightness, the saints of the past are all in this way, and the cowardly are afraid of losing their desire for me, do not dare to cultivate virtue and return to the truth, all the cowardly should think, the sun and the moon are bright, immeasurably shining, under the sun and moonlight, there is Huahao, the brilliance of the light, not to mention billions, the so-called flaws do not hide Yu, Huahao color, how can it cover the sun and the moon?

Therefore, we should know that everyone wants to be self-affectionate, does not depart from common desire and empathy, self-dross, is it not far from the true original one, billions of brilliance, not from the original light, if there is no original light, then there is no brilliance, is therefore everyone, if there is a dross body, that is, there is a true body, if there is no true body, then there is no dross body, the great light and tolerance, all the brilliance, the avenue of the road, all the dross, is therefore the cowardly should know, the Tao is like a great light, can tolerate everything, all the inferiority, all the holy nature, and also the same avenue, the true nature of the avenue, have never abandoned you, why do you want to abandon the Tao?

Morality has never had to abandon people, and everyone must not abandon morality, why is it that the reason why all beings are born is to be born with the true one, and the true one is not abandoned, so you are born, and if you abandon the true one, it is the time when life is exhausted and death, so all the monks should know that if you do not abandon the true one, you will not live forever and die.

In the past, the saints of the world, the fate of the world, leaving the form of the world, and the conclusion of the back edge, and the cowardly thieves, thinking that the saints are empty after death, and then slander the words, then do not know that the saints have left a relationship for them, as for the future, turn the evil into good, turn the other into the truth, the saints are immeasurable, although the sun and the moon are bright, beyond reach, the saints are in the people, after the popularity, the regain the ability to leave the future with the great virtue of the heart, so that the immeasurable sentient beings know their names and forms, hard work and education, all the saints are holy, and those who feel their virtues are all hearted, and they are forever, and do not retreat and change careers.

All the saints are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not aware of the sins of the world, they are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not ignorant of the sins of the world, they are not the sinners, they are not the ones who are not shaking, they are not arrogant, they are not shaking, they are the ones who do the world's laws and the chords, this world, they are the

Play the silk bamboo to move the ears, paint the color to shine on the eyes, everyone loves the things of the ears and eyes, for a long time, the saints are also good at the things of the ears and eyes, the so-called play chords and send the sound of nature, paint the elephant and show the color of the valley sect, the short-eyed people, only see the color, do not see the light, the ears behind the people, only listen to the silk bamboo, do not listen leisurely.

The sea is the king of a hundred valleys, the big valley fills the river, the name is the abyss, the valley is empty, the abyss is nothing, the valley is lightly buckled, and the sound is initiated, therefore, the valley of the valley should be deducted, the valley of the voice, such as the valley of the hundred rivers, the valley of the world is the sea, and the heart valley is the abyss.

Knowing white and keeping black, seeing the son with the mother, recovering from the mother, and keeping the one who does not keep it, that is, deducting this valley, deducting it is there, not deducting it is empty, only empty and not existing, for example, knowing white and not knowing black, can not exist, so it should be the valley into the abyss, and the emptiness and emptiness, if there is no coexistence, black and white are one, the mother and son protect each other, it can be all true, how to achieve this, with the string of neutralization, can buckle the empty valley into the abyss, can know the white and keep the black, can exist in nothing, can be there and the same as nothing, can protect the mother and child, can be all duality into one, is the name of the truth.

For example, when the void is congested with wind and air, when the wind stops, it is known as the void, and the wind is moving, and in the void, it does not generate the wind spontaneously, the yin and yang air rotates, the earth, fire, water, and the wind, and the four air flows are born, and the wind is born, so the wind has cold and heat, and there are also the classifications of flowing wind, light wind, and strong wind.

In the place where the form and spirit rest, the hearing and hearing are one, the spirit and spirit fill the inside and outside of the body and mind, and the mind does not move, such as the void is resting, the mind is moving, the mind is born, the thoughts are born, and all kinds of thoughts are numerous, such as the light wind, the thoughts are flowing, such as the flowing wind, the thoughts are messy, such as the wind, and the thoughts are also hot and cold, and there are hot and cold thoughts, and there are heavy and heavy thoughts, and there are light and heavy thoughts, and there are light and heavy heat, and light cold and heavy cold, and all kinds of thoughts are differentiated, or a trace of thought, or a thought, or a half-thought, or will not move, or the advection is like a turn, such as the flow of the void wind, and the flow of the great sea, and the sea of human consciousness is also the same。

The so-called state of mind and tranquility, that is, the state of tranquility, also known as the realm of samadhi, this is the language used by the cultivators, if people do not learn knowledge and are good at cultivating, all the realms in this should be self-contained, the so-called difference between the thickness of the realm, should also be clear, the slightest difference, should also be clear, the line of cultivation, gradually improved, often look back, can be self-cultivation, if you do not look back at the first path, you will not be able to enter in the future, the slightest difference, not for the full understanding.

The blind cultivators in the world are so greedy that they have a lot of imagination, and after all, they can't enter the ordinary state of mind, and they cultivate the truth everywhere and at all times, such as the sun and the moon, all the time and everywhere, the natural flow of light, not for anyone, partial invention, and the monks, it is difficult to learn the nature of nature, it is the reason for learning, should follow the true teacher, the faction is different, the cognition is different, in addition to the realm of returning to the truth, the following Dharma knowledge, are all the dregs of the world, not for the common law, all the cultivators, not the two schools of law, such as grafting, one marriage often live, the second marriage often die, is the reason for the cultivation of the truth, should be the first to cultivate virtue, close to the virtuous, do not make fools。

The sun and the moon are high, everyone is low, the sun and the moon are high, and the people are virtuous, so the sun and the moon live in a high position, everyone should live on the ground, the virtue of the earth, how grand, still live under the people, how dare everyone have the intention of being greedy for victory, who does not know that when the greed is high, the heart is despicable, and it will be to the lowly position, the sage has a saying: If you want to be high, I will give you low, and if you want to be low, I will make you great. Those who are not saints have selfishness, but they are people who have made their own evil ears, who understand God in their hearts, and who forget their words, and who learn and cultivate the Dharma from holy virtues, will receive holy will, understand the holy heart, and obtain holy ways.

In the world, the inheritance of the Dharma lineages, such as the inheritance of the bloodline, the bloodlines of the sentient beings are broken, and the inheritance of the Dharma lineage is also the same, and the sentient beings have been passed down for a long time and have not been severed, and the holy Dharma lineages are also the same, and there are two types of Dharma transmission in the world, one is for doing, the other is for nothing, there is doing and doing, and there is nothing to do, and the two kinds of Dharma are established by the two root organs, the so-called being for people, and the so-called non-being for people.

It is difficult for a person to learn the method of doing nothing, so he teaches and practices the visualization of the mind, restrains the mind and the horse, and then returns to the non-action, such as the water that is shaking, and as for the calm, non-action, the body and mind are pure, if you learn to meditate on the Dharma of doing things, for example, shake the still water to make it move, and then restore the Dharma to make it quiet, if it is the Dharma and people, it is not relative, not corresponding, if it is a cultivator, it is a blind practice.

There are two kinds of people, there are three who are promising, there are three who are promising, there are three who are inferior, middle and high, and there are three who do nothing, and there are three of them, and there are three of them, and they are subordinate to their character, and they can correspond to the practice of doing and not doing the law.

As for now, whether the study is corresponding or not, the corresponding points, and everyone acts according to the fate, and cultivates according to the fate, not everyone can correspond to the cultivation of the truth, or the physical and mental root organs have the three products, and the fate of the Dharma system is not the three products, if it is corresponding to the cultivation, it is difficult to achieve, and the fate is so, with the fate and cultivation, the Tao is deep, as for the future, it must be corresponding, and the rest of the root cultivators are also the same, so the world is immeasurable, and there are few people who have attained the Tao, not the fault of the Dharma, nor the fault of the monks, the fate of the Dharma is not corresponding, can not become the Dharma, there is still the corresponding Dharma, the root product is not corresponding, although the Dharma is obtained, and the cultivation cannot be achieved, there is still the root product corresponding, and the Fate is not mature, although the ascetic cultivation, nor can it be accomplished.

If this is the case, all cultivators should not be sad, nor should they give up on themselves, nor should they be agitated, and when they are calm, when they think about the past, when they are disciples of the Saints, they are not ignorant of the root organs of all disciples, but they have never taught their disciples to retreat from their Taoist minds. Therefore, all cultivators do not need to look for the corresponding Dharma, they cultivate according to the fate, follow the fate, and when the fate comes, they will naturally achieve, and it is not easy for the saints to practice, it is not easy to achieve, and it is not easy to educate, and the saints are really hard workers, not people who sit on a high platform.

There are all kinds of cultivation in the world, the audience is confused by the law of Liao, a little about the difference between the cultivation of the law, the generation without a teacher, should be cautious, China for more than 1,000 years, the Bodhi Road and the Jindan Dao, the Bodhi Road has the upper grade, the middle grade, the lower grade of the three achievements, the Jindan Dao, there are also three achievements, and the Jindan in the lower grade, and the three are shown as three, the highest multiplier, Bodhi and the Jindan Dao, it is very difficult to achieve, it is very difficult to enter, the so-called Bodhisattva line, the immortal product, it is difficult to do, and it is difficult to say words.

Immortal Tao cultivation is owned by China, so the Chinese love immortals, immortal Taoism, life two said, there are two kinds of cultivation life, there are two kinds of cultivation life, there is a neutral for the heart, life for the body where the life element, as for the return to the yuan, life is one, from the cause, send its inaction, there will be nothing, to have no royal existence, there is no body, this is the Jindan Immortal Dao, the achievement, human immortals, earth immortals, immortals, as for the immortals, the world does not speak.

Wu Wei in the life of one, not to say that sex is life, life is sex, to the fearless, superior wisdom as the guide, simple virtue as medicine, the beginning of the path, that is, the shallow realm of nothingness, gradual practice, turn the void into the void, from shallow to deep, natural achievements of the mysterious void, mysterious a knack, the initial cultivation is there, straight to enter, there is no side door, this is the Wuwei Jindan Immortal Road, the so-called achievement, human immortals, earth immortals, immortals, as for the heavenly immortals, no need to say more.

There is a way to do, the elite of the life body becomes the fetus of the true yuan, with the invisible divinity, the immortal body with the appearance, the method of medicine and fire, complicated and difficult to describe, non-immortal teachers are not enough to teach people, no true teachers can not achieve, so there is a saying: life depends on the teacher. That is, the characteristics of this system of cultivation, and this system of cultivation, because of the gathering of babies, so there are miraculous, people with poor intentions, easy to fall into the side door, or fall into evil cultivation, the teacher of the Dharma, it is inevitable that God will curse, so the master is to practice the law to guide the disciples to cultivate virtue, this method is difficult to learn and easy to achieve, can not show off, fear of losing the original intention.

The law of non-action, virtue is life, cultivation and concentration of the yuan and nourishing the spirit, the essence of the spirit is transformed into a shallow realm of the void, gradually deepening, turning into a void, the body and mind are one, the spirit is not separated, and the difference between the fetus and the baby is not borrowed, but with this heart to feel the heaven and earth, the wonderful realm, the reason of the supernatural, not out of its heart, this medicine is the fire but to the self-consciousness of the mind, pure practice, no artificiality, cultivation of nothingness, straight into the mystery, God is the body, the body is God, the heart is in the gods, God is entrusted to the form, the wonderful reason is self-realization, the straight interest is supreme, but with the fate of the law, or become or not, this law cultivator, it is difficult to show off and gain, because the special is more than the worldly consciousness, the world does not know, showing off can not benefit, so the person who obtains the law is often silent, physical and mental well-being, carrying the Tao with the body, not contained in words.

There are two kinds of paths, one is made by the teacher, the other is self-made from learning, among which there is action, no action, no violation, no action, no action, all the operation of the law, lies in the mind, there are all kinds of differences in the achievement of the samadhi realm, in its static realm, there are multiple differences, only the deep practitioner Fang Ming, the empty knowledge of the person, such as strangers.

As for the separate practices on the Bodhi path, there are six paramitas, the so-called precepts, patience, generosity, meditation, diligence, and prajna, and in these six elements, people in the world have multiple meditations and generosity, and as for taking the vows, it is difficult to act, as for diligence, it is difficult to do it, and as for forbearance, it is probably rare, and the wisdom of the prajna is also the first five actions, and if there are no prajna, then if there are no five actions, then there are five roots and no sixth root of mind.

Eyes, ears, nose, tongue and body, the five roots are like the five paramitas, the roots of the mind are like the prajnaparamita, if the five roots are detached from the mind, then they cannot be used, if the five paramitas are separated from the prajna, then they are not good cultivation, they are not correct cultivation, so we should practice the five paramitas with correct knowledge, the so-called holding the vows with wisdom, forbearance with wisdom, giving with wisdom, meditating with wisdom, diligent with wisdom, cultivating wisdom with wisdom, and if this is the practice of the six paramitas of the Bodhi Path.

Ode:

Hold the vows without moving, endure humiliation with skill,

Giving should be happy, meditation should be joyful,

Diligence does not retreat, if you go deeper,

The six kinds of paramita are actually one.

Practicing the Bodhi Dharma, meditation must not be practiced, leaving meditation, not proving Bodhi, how can I say this, this meditation is not limited to the four meditations and eight determinations, the so-called mind is fixed and gives birth to wisdom, called mind meditation, if wisdom enters the samadhi and gives birth to wisdom, it is called wisdom meditation, if wisdom is found in the samadhi, it is called wisdom meditation, if you know to live in samadhi, the mind is liberated, it is called knowing the view of liberation, this kind of meditation can be cultivated from the four meditations and eight determinations, and you can also get it from the mind, always and everywhere, everything is not unattainable, so it is said that meditation is always and everywhere.

And beginners, who do not know the true essence of meditation, are often guided by the practice of the four meditations and eight determinations, and introduce the path of Bodhi, and then all kinds of meditations are the great meditation realms, all kinds of meditation realms that exist in the world and those that do not exist in the world, should be entered, and those who learn the four meditations and eight meditations should be cautious, not to fall into the Zen branches, there is mutual knowledge, there is no mutual knowledge, there is no understanding, there is no forgetting, the name is true Zen, remembering and forgetting is the same, the name is free, the practice of deep meditation, wisdom is born, if the Zen branch is measured, there should be its end, if the Zen wisdom is measured, what is the amount?

If those who practice meditation deeply, all the cultivators in the four meditations and eight concentrations, among them, the concentration of strength, the power of wisdom, the wisdom of nature, and even the advance and retreat of the power of fixed wisdom, should be understood, then why is it so, with their deep practice of all the realms of meditation, all the realms of the cultivators, all the samadhi flows, and there are all accidents, if it is called Zen Freedom, also known as Freedom Wisdom, when there must be virtue, without virtue is madness, arrogance, less is more, and it is more difficult to go deep.

Zen people, wisdom also, no wisdom of Zen, such as the abyss without water, the empty valley is there, not is right, buckle the buckle, its sound is self-raised, set to be wise and clear, the valley is sound and secluded, the abyss, the sect of all things, moving and shaking the strings, there is no boat on the other side.

On the tenth day of the seventh month, I feel nostalgic and recount, and I will remember it slightly.