Chapter 31: The Root Apparatus of the World
Cultivators, the way of life is uncertain, it is good to live according to the conditions, see good and evil clearly, do not fall into good and evil, can tolerate the great, because of the big down, because of the bottom, because of the great, because of the formation of the bottom; only the clear, can see all, only the wise, can be clear and not fall, only the benevolent, can be clear and wise and tolerate the small, because of the ability to tolerate the small, so can live down, because of the peace of living, the great virtue is achieved. Pen | fun | pavilion www. biquge。 info
The world is inevitably resentful, if the human heart has no grievances, it is a person who has set foot in the fairy town, the most noble thing, hidden in the most humble place, close to the virtuous, do not make fools, in the modern world, the root of the root of all people is not equal, although the same human form, and its human nature is superior and inferior, the world is different, such as between heaven and earth, the air of Haoran is full of filling, and in the red dust, filth and pollution, the air of filth and Haoran gas are together, if the essence of the mind is not pure, then it can not be pure Haoran gas, but is infected by the filthy gas.
In the process of refining the form of Yuan, if a person eats meat, it will inevitably be excreted on the same day, have you ever thought about why? All the monks know that ghosts, gods and spirits eat blood and eat to eat essence, so what people eat and drink is also the essence of absorbing essence, and all living beings and all things are full of vitality, and the same is true when people use flesh and blood.
Ordinary people eat meat, the essence is absorbed in the body, and a wisp of essence of the dead thing also exists in the essence of the person, ordinary people's own essence is impure, can not be discharged, often meat-eaters, often have various diseases, that is, the accumulation of the essence of the dead spirit, the practitioner, the essence is pure, their own essence is enough for a body, if they eat meat, then they reject the essence of the dead thing, so the excretion cannot be exempted, therefore, those who cultivate compassion should not eat meat, and those who cultivate the golden pill should not eat meat, why is it so?
If a person who eats a lot of meat is not quiet in his heart, and his body and mind are not at peace, he will love to talk, he will like to be noisy, and his mind will always be thoughtful, and he will not be able to be quiet, and he will be unkind, discordant, and unkind, as for selfishness, as for harming and hurting others, and as for killing and killing people;
Observing the world, all the people have the root organs, the body and mind are so far, there is wisdom, or there is little virtue, born here, the heart is often unbearable, and there are good fortunes, born in this world, the roots are mixed, the diet is heavy, the essence is also thick, such roots, lewdness, because of virtue, often ashamed, such people, are good weapons, they are all good weapons, in their hearts, good and good are not destroyed, although they meet demons, do not enter the evil way, hear good sounds, improvise love music, although they are thousands of miles away, eager to hear, such a generation, the Tao is deep, although in the sea of suffering, the other side is not far away, why is it that they have a good heart, such as rain falling, there is no advance or retreat.
If they are good root organs, although they have all kinds of impurities in their bodies and minds, and all kinds of sins in their deeds, and their good minds continue unabated, and the sages see that they are so, and do not speak evil words, they do not insult each other, and they do not slander, and the sages see that there is no end to the Tao in the body and mind of all good people, and they praise in their hearts, and all good people can maintain righteousness and good intentions without turning away from the sea of sins and sufferings, and if they are difficult, they can carry out them, and they are always praised by all the saints, and if they see that everyone has sinned, they will have all kinds of wrong thoughts in their hearts, and all kinds of bad intentions will arise immediately, and they will slander each other, and they will inevitably speak, and so on, but when they see that everyone is insufficient, they do not think about their sins and encourage themselves, nor do they cultivate virtue diligently, and they do not hold a righteous and virtuous heart, and they will suffer and suffer, then complain, curse people, and don't think about it.
Ode:
What is the difference between a virtuous and virtuous person, such as a sage and a foolish person, and an animal?
The beasts eat each other, and so do the fighters, if they cultivate the way of the saints and sages, how can they fight?
The grains feed their own lives, and the heavens do not give blood to eat, if people eat flesh and bones, how can they talk about cultivating virtue?
If the body and mind are sick, it is a deficiency in the sky, and the root is known, and the form and spirit are both perfect.
For example, if people abandon the grains and want not to die, how can they get it? Those who are good at cultivating are working physically and mentally, working without getting tired, cultivating in labor, working in cultivation, being still in motion, moving in a quiet place, and moving in a quiet place, why should they learn the principles of yin and yang?
If you want to go back to the Tao, you must practice the ancient virtues, if you want to cultivate the ancient virtues, you must know the ancient saints, you want to know the ancient saints, you should observe the holy texts, recite the virtuous chapters and dye the sages with the sages, and you will participate in the meaning of the holy texts and taste the feelings of the saints, if you practice and gradually enter the holy path, if you seek the holy Dharma with an inferior heart, you will fall into the evil path, which is not the pleasure of the sages, and not the actions of the good ones; 。
We should know that there are many kinds of methods of cultivation, including the method of living in a blessed land, the method of ascending to the spirit as a god, the method of cultivating virtue and sanctification, the method of cultivating the law and ascending to immortals, and the method of cultivating the true Tao, all of which are the methods of good success, the method of departing from the evil pleasures of reincarnation; the method of recovering the blessed land of bad deeds, the method of inferior Shinto, the method of supernatural psychic, and the method of cultivating the true side door, all of which are inferior practices, and the people who are biased in their minds and virtues, and those who are not righteous and unrighteous are also interested in the cultivation of the law; in the good completion of the Dharma, except for those who have attained the Tao, all the rest of the cultivation are not attained in the Dao, and they are not really separated from life and death, but only from the inferior suffering, and the bad deeds of all kinds of fun and cultivation, although there are also great supernatural powers, and the virtue is inferior, not true, and not listed in the holy position, if they do not turn back, although they are reborn to immortality, they are really stupid。
As for the people of the world, the root organs of the body and mind are as complex as the earth, and there are very few places that are truly clean, and everyone should keep the clean land, so that it will gradually increase, and if people want to cultivate pure yang, for example, if they want to wash the earth cleanly, those who cultivate the truth will do not be less than this; 。
Looking at the world, if it is, people are rare, everyone cultivates the truth, they all want to come true, and in the joints of the difficulty, they are trapped in the world, some small obstacles are obstacles to move forward, although the cultivation of a lifetime, it will not be possible, the accumulation of fate for many generations, the Tao is prosperous, the Tao is rich, and it will be true; If the heart is pure in the Tao and never gives up, his beloved Tao is like this, he is a true person in the Tao, and he is also like Si Love, the great sage of mercy, and the compassion is endless, not to mention the great cultivation method, there is no coming, and all the difficulties are surpassed, but the young people have no chance to comprehend, and they are not good-hearted.
Ode:
No one has no self and great virtue, and bad intentions and bad deeds cannot be obtained,
The holy fruit only bears the holy seed, and the demon seed never falls into the magic fruit,
The great saint is in the road, and the thief can't steal if he wants to.
There is nothing to be gained from the avenue, and the thief cannot do what he wants.
Only the holy seed can obtain the holy fruit and the holy way, so why is it that with the sacred heart, and cultivate its holy virtue, it is the sacred heart, and virtue becomes the way of self-attainment, but how can the inferior deluded attain? In the same hall, when everyone listens to the lecture, the one who knows the heart can get it, and the one who is deluded can understand it? The one who knows is self-evident, and the one who is confused is self-deluded, how can the speaker have a private opinion?
As for the afterlife, the organic nature of all living beings is varied, there are good and heavy, there are bad and heavy, and they advance and retreat repeatedly, each according to their karma, so they are enlightened and explained, they are confused and listened to the lectures, the beginning and the end of the tribulation, all beings from the clear to the lost, from the confusion to the regain of the vision, the world is destroyed, the sentient beings return, the so-called sentient beings, that is, not sentient beings, because of the world, but into sentient beings, the world is the gathering of karma, the body of sentient beings is also karmic gathering, the mind is thinking because of the sense of the body, the fate gathers the name, the fate is scattered, if it is born and destroyed, it is not separated from the birth and destruction。
If it is the world, if it is the world, it is also karmic gathering, karma is gathered, all beings are born, living in the body, initiating thoughts, grievances and hatreds, calculating the short and long, those who do not know are confused, those who are clear are separated, those who are separated from grievances, those who neutralize the virtue, virtue gathers the Tao long, the Tao goes deep into the truth, there are all detachments, as for the essence, there are all confusions, thinking about grievances, the clear ones refer to the confusion, the lost ones gradually leave, or retreat or advance, and the people gradually leave, so the world, the karma is exhausted, the world at that time is scattered, scattered and scattered, looking for no trace, all those who have seen and heard, remembering in the heart, the realm of all saints, empathy and common knowledge, endless wonderland, can not be inconceivable。
If the earth is shattered into dust, and the dust is shattered and turned into vitality, and the four are shattered, and the world is destroyed, then it is named, and the world is destroyed, and if it is all people, when they look at themselves, they are like the earth, and they subdivide their bodies, and they can all be shattered, and they can be broken and unbroken, and they will return;
Ode:
Life after life, life after life,
This mood does not change, and life is rotated,
The fate does not turn with the feelings, so the name is on the other side,
This is the end of all kinds of practice.
Ode:
If it is fate, so is the body of all beings, and because of what is it, killing and harming lives?
Victory over funerals, without laughter, killing is not righteousness, is it shameless,
The food of fireworks is annoying, dry and chaotic, and it is gasified,
The spirit snake is a yin fire, pyrotechnic turbidity, when the white turtle appears, the fire snake water plate.
Ode:
The white turtle is generous, the essence of the yuan belongs to the water virtue, the yin and yang soil of Wuji, and the refining of yin and yang has turned into yang.
There are fiery serpents in the water, which are adulterous and turbid, sexual and basalt, and inferior to poisonous snakes.
Good and evil are divided into yin and yang, go to evil and leave the truth, when the evil yin is gone, it is called pure yang,
Although the 100-year-old people came from the baby, they knew it at the age of 100 and returned to the child's hometown.
Support:
The white tiger is the white turtle, the vermilion bird is the Xuanwu, the green dragon is the fire snake, and everything is the same.
One thing has two parts, one yin and one yang, yin and yang are divided into two parts, and true and evil are divided into two parts.
If the heart is true, the mind is pure, the mind is pure, the shrewdness is the spirit, the innocence is innocent,
Sincerity is the true self, who to talk to, to know from the ancestors, to enter the path in a dashing way.
Ode:
Self-essence is enough, why do you need food, joy is food, a Qi nourishes the form of God,
The heart is pure and not stupid, not with foolishness, self-cultivation, diet according to ability,
If there is greed, the loss of quantity will be unstable, the fire will be chaotic and dry, and lust will prevail over the Tao.
Tranquil and pleasant, nurturing in the usual, no inferiority at all times, and the yin will be clear.
Ode:
Meditation in the house is as in the house of fire, if it is very difficult, all the saints have mercy,
If the heart does not violate morality, the truth will come,
The front edge of life gathers, the Tao nature is in this heart, cherish moral things, don't mess with peace,
Rather give up penance, Moshe is half true, the saints are not noble, but look at the hearts of everyone.
Sigh:
If you have true virtue, you are a real person.
Falsely claiming moral words, harming the world, such as all demons, falling into the wheel in a bad place,
For the Tao Mo slander, self-proclaimed self-truth, lovers come to learn, and those who have no fate do not ask,
It is convenient to set up a wide range of conveniences, and it is beneficial to scholars, and I say that it is not my work, and the predecessors have already written it.
On the twenty-first day of the seventh month of the year of Bingshen, he briefly talked about the root apparatus of the world.