No virtue does not become the Tao, no Tao does not establish virtue, the Tao is the body of virtue, virtue is the shadow of the Tao, the Tao is the light, the virtue is Hua, the light is invisible, the Hua has a phase, the one with the phase can be found, the one without the phase is hard to find, find the existence and know the nothing, the name of the knowledge is to know, know and then practice, the body and mind that practice and prove it, it is called the Tao, and the proof of its knowledge is to prove that it is the way, also known as the Tao, to prove the appearance and know the formless, and to attribute the existence and absence of the certificate to the same body, called the Tao. Pen "Fun" Pavilion www.biquge.info

If there is no way of non-appearance, then there is no virtue of appearance, so all aspects are not separated from nothing, and seeing the appearance but not knowing its non-existence, that is, blindness, seeing its appearance and knowing its birth, knowing where it comes from, knowing its origin, name knowing, not knowing where it comes from, not knowing where it goes, name not knowing.

As for the light, the light is one, there is no separation, the shadow is scattered, the light is unshakable, all the changes in the world are the shadow of the flower, not the void shakes.

Ode:

There is no phase, there is affection and no mercy,

Knowing is inseparable from ignorance, virtue is inseparable from virtue,

There is no life without life, and there is no way without Tao.

There are two kinds of dharmas, one is permanent and two are impermanent, and the Fa-rectification is not one and not two, very non-impermanent, and the great road is the same, non-existence and non-existence, non-reality and non-fiction.

If the Tao is born, that is, there is a beginning, there is an beginning, there is an beginning, there is an end, if the Tao has a constant, then the Tao is not constant, if the Tao is not constant, there is birth and death, there is no place, it cannot be obtained, the Tao is constant, non-existence and non-existence, non-rise and non-extinction, all rise and fall have nothing, born because of the Tao, all things that are born and die, all things that are always born and die, because of the Tao, all existence, all nothingness, all the Hua of the Tao, all virtue, this virtue was one in ancient times.

All sentient beings in the world, whether human or non-human, poor or princely, have one of them, live forever and do not die, because of their return to the Tao, all the actions of all sentient beings, all the temperaments are born because of the Tao nature, and their body and mind are not based on the same nature, so they deviate from the Tao and lose their morality.

Although beginninglessness and infinity are in the same realm, and their realms are different, it is not possible to generalize, there is no beginning and no end, the present is also, the infinity is endless, the magic formula is wide, the present phase, the phase is not its phase, and the wonderful formula is wide, and it can be contemplated.

If you want to become a great way, you must first retreat from selfishness, if you want to retreat from selfishness, you must first be content, contentment is achieved, benevolence and virtue are achieved, when virtue is achieved, those who have no desires are clear, those who have no desires, those who are not separated from desires, those who are far from desires, those who are not desired, those who are not stained, those who are not desired, if they are far from desires, how can there be a difference between dyed and unstained?

Heavenly skill, it is difficult to make a likeness without appearance, erudite and intelligent, difficult to argue without words, the wonderful sound of the heavens, it is difficult to sing the music of silence, the husband is the Taoist, all the difficult to do, all the difficult to do, all the difficult to see, all the difficult to speak, all the difficult to achieve, the most Taoist, the most virtuous.

The shadow is not the human body, the virtue is not the Taoist body, looking for the shadow to see the person, the cultivation of virtue to see the Tao, as it is, all the laws are based on this, don't get lost in the delusion.

All the Dharma is the Dharma, all the Dharma is the Dao Dharma, all the Dharma in one world is exhausted, and it is not complete, the Dharma of the hundreds of billions of worlds has been cultivated, but it is not yet complete, and the Great Dao cannot be obtained, all the Dharma is obtained, all the Dharma is called the Dharma, all the Dharma is exhausted, all the Dharma is exhausted and there is no Dharma, it is for the Tao, it is a true person, a Taoist person, and a true Taoist person.

If you understand the law that is impossible, you know it, and after you know it, you have to prove it, for example, if you know the law that you can't do, and you believe it as the truth, how can you make people believe in it? Thou knowest that thou hast already proved thyself, proved that thy law is in one's heart, that thou art that he is aware of his will, that thou shalt know that his righteousness is in his wisdom, that he knows his righteousness in his wisdom, that he becomes his dharma in his body, that he establishes his dharma in his actions, that his body and mind have a phase, that he has no phase, that he has no phase, that he sees his body and mind, that he has no appearance, that he knows that he is self-dwelling, that he is unable to do so, that he is self-proven, that there is no truth and no falsehood, and that he is living in this law, and that he is holding it, so he is giving birth to all convenient games.

At the beginning, when the body dwells in the center, the mind has attained the samadhi, the mind has attained the samadhi, the rebirth of the wisdom samadhi, and the wisdom samadhi, and even the knowledge of the samadhi, the interest of the non-birth samadhi, the selflessness, the separation of the phase, the centrifugal mind, all the wonderful in, all the wonderful out, all the wonderful freedom, the wonderful mind samadhi, if it is the law of impossibility, so far to the end, it will become a round path, it is the dharma is impossible, and the dharma is proved in all the dharma, so it is said that there is no coming and no going, and the wonderful should be samadhi.

If it is the samadhi of the wonderful mind, all sentient beings, all kinds of things,

This realm is still inconceivable, so how can we say it? Therefore, we all use metaphors to say, with the skin and the Dharma as a guide, those who grasp the Dharma are not liberated when their minds go to the other side without giving up the Dharma, and their minds are not yet liberated, not to mention the mind, wisdom, and wisdom? If they are still clinging to unliberation, how can they be liberated? How can they be liberated from the two attachments of liberation and unliberation? Therefore, it is said that cultivating all good dharmas is called Dharma, and those who are called Dharma are not Dharma, and those who are called Dharma are not Dharma, and therefore, there is no Dharma to obtain, and everything that can be obtained is not Dharma.

If you have attained the Dharma, you should regard all the Dharma as non-Dharma and look at it, if you can afford it and put it down, always between, the mind will not be hindered, it is called unattainable, this Dharma is the Dharma of impossibility, in the always, you have no Dharma, always inside is always outside, in the beginningless view, everything always, for example, Huaying is not real, always within, can not attain, then its own mind, can not dwell in the always, is therefore its mind, in the always, that is, in the beginningless, so when it is said that when it has not been practiced, the practice has been completed, that is, this is the meaning.

The so-called avenue, there is no way, there is no existence of this way, if this way exists, it is for existence, this way is not existence, nor is it nothing, non-existence is not non-existence, if it is a wonderful realm, how can you think about it?

For example, if a blind man touches an elephant, the body of the elephant is like one or the other, and the blind person does not see the one he is talking about, let alone the elephant.

Ode:

What he says is not true, let alone whoever he wishes to speak,

The blind man sees all delusions, and to say that this delusion is to speak falsely,

Ignorance adds to sin, and people who are not responsible for their own troubles,

You should always repent of your sins and always have virtue in your heart.

All sentient beings, whether born or dead, do not deviate from the Tao, and all living beings in hell do not deviate from the Tao, sleep for a long time, and are also the same as the Tao, just because of the body and mind, do not perceive it, not the Tao is far away, the human heart is just ignorant, the third day of the fourth month of the year of Bingshen, all night long, trance, accidental feeling, do not know what to do.