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Q: Please explain the way of nature for me.

Answer: people's hearts, benevolence, righteousness, propriety, wisdom and faith, there are two of the five hearts, one is yang, one is yin, the yang is positive, the yin is evil, the evil is the thief, so the name is the five thieves; people have five thieves, destroy their thief nature, do not destroy the thief body, if the thief is a minister, can be used, people get five hua, can raise the yuan; the five visceral essence, there is also yin and yang, there is good and evil in yin, there is also good and evil in yang, the five thieves in the yin yuan are vigorous, the five essences are weak, the five essences in the yang yuan are strong, the five thieves are weak, the five essences in the yang yuan are strong, and the five thieves are weak.

Q: How do I go?

Answer: care about one heart, make good use of the five elements; this heart is the king of the heart, under the king of the heart, there are still ministers, and the rest of the four organs, there is no king; because the king of the heart is through the gods, so the heart has a king, with God as the body; the ministers of the king, if the virtue is deep, the ministers are the teachers of the king, they are the ones who defend the king; if the virtue of the king is thin, the ministers are the friends of the king, and the same column as the king, the beginning of the unkindness; if the virtue of the king is slight, the ministers are the presence of the king, not friendly, and there are no rules; the human heart is virtuous, and its virtue is sexual, and the nature of simplicity is naïve.

The heart has the duality of yin and yang, yang is the king of the heart, yin is the minister of the heart, and the god of the heart, so the heart can be equal to the yang minister of the four organs; the yin heart is inferior, easy to fall, easy to be majestic or clever and clever, and if people do not cultivate virtue, they will cover the sun for the yin heart, and the chaotic ministers will seize the king, and they will think they are the king; in the process of cultivating the heart, maintaining the positive and yang heart and destroying the yin and evil hearts are really just destroying the bad root nature.

Yang heart is quiet, the sexual master does nothing, reaches the divinity, wisdom and innocence, if the selfish desires are abandoned, the three poisons are extinguished, the yang heart child, the innocence is self-revealed; the yang intention is inactive, access to the gods, with the divinity to reach the five organs, the five viscera ministers, the essence is continuous, the five ministers are in the heart, the name is Guiyuan, it is really the return to the innocent divinity; the yin heart seizes the master, that is, the desire to seize the divinity, if he robs the divinity, then the five elements are all damaged and persecuted, wanton greed and hatred without restraint, so they fall, die prematurely.

If a person cannot cultivate the innocence of the yang heart when he is young, the yin heart will gradually enter the main position, and the desires will gradually increase; the yin heart is inferior and good at covering up his sins, and he is unhappy and inactive; the heart is still like this, not to mention the four ministers, the yang of the four ministers is also confused by the negative, and they are lustful and do not respect the heavenly heart, if they themselves will be sick, the heart will also be confused; the four ministers are not nourished by the innocent divinity, and are instructed by the yin heart, so the people of the world are obsessed with fighting in the countryside, obsessed, and detached from morality; walking on the light of heaven and breathing and cultivating are not only used in the body, but also in the heart.

Question: How should a student behave in this world?

Answer: Those who learn the Tao should be suitable for the world, if they are not suitable for their aspirations, they will violate their desire to practice, and they will not be able to realize the wonderful truth, and they will not be able to live in peace.

Q: What is Suitability?

Answer: If you can't practice hard at this time, then you can understand how to be more friendly and good at the Tao from this matter, and you should not take the Dharma as the Tao, and you should understand how to approach the Tao with your own things; if you want to enter the world, you can get close to the Tao at all your interests, and if you don't deviate from the Dao, if you are diligent in your heart, you can wash your heart everywhere and everywhere, and you can cultivate the Dao heart.

Question: Speaking of Shizhi, I don't know one thing: I want psychology to solve problems for the world, but I don't know where to start. There are no people studying psychology here, and most people are distrustful.

Answer: Psychology is the consciousness of the six roots of discrimination, and the six roots of consciousness are incomplete, and they are not yet self-explanatory, how can they illuminate their minds? If they do not enter into meditation, they do not know the difference between the five roots and the six roots, and they do not realize that there are intentional roots in the root cognition of the mind; the thinking of consciousness is progressive, and ordinary people do not cultivate their own mind, nor do they cultivate themselves, so the thinking used in their lives is only at a superficial level, and they use consciousness to identify the difference between behaviors, or empathize with other thoughts, or find the mind, after all, they do not know the mind, and even if they see the mind and think, they cannot be themselves.

If we use psychological knowledge, we should always think, always observe and always follow, and always feel that what we think in our own minds, but there is some slight qualitative nature, and we can conceive with our qualitative nature, such as the name of eliminating mental illness, but in fact this method does not remove the root of the disease;

If the learned person uses this method to relieve the heart disease, one does not understand the root, the second is afraid of misleading, and the third is proud, if he can cultivate his virtue well, he can still die well, because they do not believe in cause and effect, they say cause and effect, do not believe in the cycle of life and death, and the sin of lying lies lies in their hearts, and their hearts recognize short-sightedness, and say that they are true, and the error is deep.

Question: How to "calm the mind and gather the soul"?

Answer: If you can meditate sincerely, calm your body and mind, calm your thoughts, and be safe and not chaotic, then the gods are at ease, the gods are quiet and the heart is clear, and the meaning is clear and according to the five yuan, the heart is the lord, and the four ministers are irrigated by the true water of Tiande, and they naturally return to the heart, so the five qi return to the yuan, which is called calming the gods and gathering the soul.

What is the true water of heavenly virtue, that is, the gods, also known as the original god, is the first qi born of the qi of one yuan, such as the name of the heavenly virtue, the true water, with its ability to nurture the form of the god so the name of the true water, it seems to be a gas but not a gas, congenital one qi, in the human body, although one millionth, it is enough for the initial cultivation.

Q: But what if the soul is missing, and what if the soul is incomplete?

Answer: If you can sincerely repent of your immoral sins, meditate on the sages, sincerely repent of your sins, and then meditate sincerely to calm your body and mind, and in a moment, your soul will return.

Q: How should the energy of the soul be filled?

Answer: If there is a loss of virtue and the strength of the soul is damaged, you can sincerely repent, if you are born with a defect, then you can cultivate virtue and learn to meditate with a cheerful mind, and in the near future, you will be sufficient; if you lose virtue and your soul is damaged, you can sincerely repent of your sins to the sages, although you are thousands of miles away, your soul will return in a moment; if you are congenitally lacking, you will enter into meditation with goodness, cultivate the essence, reach the gods, practice well, and turn your hands.

Question: To which sage do you want to confess, and can my mentor do so?

Answer: You should confess to the great sages and sages, all those who have been consciously close to you in the past, and those who have teachers, should confess to their ancestors.

Comment: A body and mind soul in a lifetime, the soul is like a human sibling, just a part of the spiritual body, not to mention that after some people die, the heavens and the earth are destroyed, and they are born again is another world of heaven and earth, as long as they are not born stupid, and their minds are normal, they are ordinary people.

Q&A on March 27 of the year of C.

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If there are two kinds of Taoist Gong and Zen Gong, how can you think that you have all kinds of appearances, take the Dharma from the Appearance, and practice the Dharma from the Appearance, is it the right way?

He said that the sexual light, that is, the light of the primordial gods, this light is not visible, if there is white light or flashes, it is not the light of the primordial gods, there is no light of the primordial gods, there is no color and light, and there is no light and light, this is the sexual light they say.

The so-called clear mind is the theory of Zen Buddhism, and the insight that other sects say is actually far from what Zen Buddhism says. Nanzong also has the wisdom of light, they also say that the wisdom of the eye, their wisdom is the spiritual eye of the inner vision, the light and shadow of the door are only round, and the Bodhi Tao said that the wisdom of the eye is very different.

If you have not learned meditation and Taoism in the past, and only practice the Dharma you know, you can't have both, if you practice meditation the day before and the day after you practice the Tao, then the two are mixed cultivation, and people who practice mixed cultivation, such as two horses leading the car, going in different directions, the car will be damaged, and there is no other result.

As for the descendants, there are middle sects in the east, west, north and south, one faction and one law, if you can practice together, it is the Tao Jing, and it is difficult to practice together, not to mention the Tao and Zen?

If you want to practice, you should take your heart from your heart, don't take from others, cultivate with what you feel in your heart, realize yourself, realize yourself, and gain from yourself; if you practice the mind and body, if the body and mind are peaceful, you can really cultivate at this time, if the body and mind are not in harmony, the fruits of cultivation are like dreams, and the body and death are blessed, and there is no Tao realm.

Don't be obsessed with the Dharma, because the Dharma is caused by the sickness of the minds of sentient beings, and if you practice the Dharma without this disease, then it is blind practice; if you keep your mind, such as peace, such as contemplation, such as visualization, if your body and mind are at peace, then why do you need to practice this Dharma? If you turn to these Dharmas, then you are practicing blindly.

Question: The book once said that the avenue is constant, the heart is a bitter sea, the law is a boat, and the shore name is not sought, if it is impossible, how can you cross the sea?

Answer: The mind is the sea, and if there is really no seeking, it is the other side, and cultivating the mind is the method of cultivation.

Thou art the nature of the Tao is self-perfection, and your mind is not perfection, but the nature of the same mind, and the cultivation of one's own mind is in harmony with the path, so it is called cultivation, and your way nature, how can you use cultivation? But if you are in harmony with the path, it is true cultivation.

Knowing that one's heart is sick, refining one's practice of the Dharma, healing oneself from one's own illness, and being free of illness means perfection, so the name of the mind can be diligent without seeking anything.

Question: This is similar to Buddha-nature......

Answer: If the Buddha nature is the nature of the Tao, and the sects are deeply attached to the separation of minds, how can virtue be attained? If your body and mind are pure, you are the root of goodness, and you can achieve this Dharma by self-cultivation and self-enlightenment, and if you enter this Dharma, you will surpass the Dharma of the world's cultivation and become the Dharma without a teacher; if you use the Dharma of the world's cultivation, you cannot measure the Dharma without a teacher, and this Dharma is the root of all the Dharma, and the Dharma is born of it, and children cannot know the hearts of adults, so the Dharma of cultivation in the world is the Dharma of the world, and there is no Dharma without a teacher.

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It is said that there is no present in the present, and the present evolves into the dream of the third world.

A dream is a dream, and a dream is a dream.

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If you are always content, you have nothing to seek, and in this way, you will nourish your mind, and your body will return to the Tao.

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The heart and mouth are the same, easy to know and difficult to do.

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In the great darkness, when you take less light, if you suddenly see the sun, your eyes will be blind, and you will not see the road, how can you go before? Therefore, cultivating the body and mind with the method of gradual purification is also a good way.

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Like a traveler, the heart never rests.

The body rotates, and the mind gathers according to nature.

Question: Excuse me, how about the repetition of the cultivation of the mind, sometimes there is enlightenment and ethereal, and after a period of time, there is more desire?

Answer: When a cultivator wants to transcend the trap of ignorance and practice his body and mind, when he will get out of the trap, he will be like a person in the water, and when he wants to get out of the water, he will suddenly be heavy, this is the cause before he gets out of the trap, and the stickiness of the water nature is also pulled by the devil, so he should be cautious and refine his mind, and if the mind retreats and suddenly returns to the water, he will feel relaxed, but it is not without sleepiness.

For example, if someone is determined to cultivate the Tao and wants to leave the world, they will suddenly encounter all kinds of difficulties, and if they do not retreat from cultivation, the difficulties will disappear, and they will suddenly feel heavy when they want to get out of the water, and if they can strive upward, they will gradually come out of the water freely;

Ode:

If in good times, do not fall into comfort,

There is anxiety in peace, and there is peace in thought,

Look long-term, don't get lost in the present,

Boiled frogs in warm water, hot springs are dead springs,

If the heart of the Tao is sincere, and the brothel is like the Tao,

Good and evil, born of your nature,

Good and evil are all in your body, but there are takings and deeds,

If the heart is true, the truth is true, and the truth is pure,

Good or bad, not detached from your heart,

Treat good and evil as ministers, and your heart as your own ruler,

Harnessing the Yin and Yang Law, one sex is one mind.

Postscript:

Yu has heard the true sayings of the people in the world: If you want to cultivate your virtues, you should focus on refining yourself, what is yourself? Wu self is also, the nature of Wu self, in the spleen belongs to the earth, the earth belongs to the positive yang, the nature of the soil is yin and evil, and the faith of the owner of the soil; Those who cultivate the truth cannot be true without faith, so refining the heart of no faith, dishonesty, and treachery is refining oneself, refining the soil of yin quality, then the land of righteousness and yang belief is established, and the nature of the earth is complete.

Q&A on March 30 of the year of C, and post-note on the 6th day of the first month of April.

Ps. chasing more children's shoes, are there any free appreciation tickets and starting coins~ The countdown to the 515 red envelope list is over, I'll pull a ticket, ask for an increase and appreciation vote, and finally rush a handful!