Since ancient times, there have been many people who have cultivated the truth, one has no virtue, the two have no merit, the third has no Master, and the four have no law, if it is the four wants, so that people cannot cultivate, now you have cultivated but not succeeded, most of the four wants, the primary harm, self-righteousness, greed and selfishness, can not self-inspection, although you want to obtain the Dharma, although you want to repent, but there is no way, the rest of the truth is ignorant, inherit the saints and virtuous virtues, and briefly say that the cultivation of the holy law is essential. Pen % fun % Pavilion www.biquge.info

All of you practice the Fa, think about it quickly, and have a very heavy desire to take, but you never look at the foundation of your own foundation, you practice the Dharma by hearsay, you practice blindly, or you have micro-evidence, after all, you can't understand yourself, you can't self-cultivation, you can't cultivate yourself, and the only thing you have to rely on is the body and mind, and you work hard every day, and the spiritual loss of your soul and soul is lost, and you use your heart every day, but you never take care of it, you never comfort your body and mind, although you are called yourself, you don't know yourself.

You practice the Dharma, or the Dharma, or the Dharma, or the Dharma, or the body as the root, or the mind as the foundation, and you practice, you never know the things of these two foundations, and you don't think about them, although you have the Dharma, but like a dream, the body dies, the Tao is empty, the illegal has passed, your virtue is not clear, you practice the holy Dharma, not the holy one, so although you have merit, you are not a holy monk.

If you practice the Dharma today, I will become a legal person, and I will become a holy person in the future, and if you have this thinking, you will not know the Dharma, you will not know the Dharma, you will not know the true Dharma, although you will not be able to practice the Dharma, you will not be able to get the true text, you must think about it well, the root of your cultivation of the Dharma is the body and mind, you wear down the body and mind day by day, and you do not cultivate every day, then you will have no virtue and will not become enlightened.

Good thinking, this body is given by heaven, the father and mother are just fate, this heart and knowledge are all the negative contained in the earth, everyone is in this life, the mind is all feelings, the fate of the place, the body and mind given by heaven and earth, you use it temporarily, today everyone uses it but does not raise it, harms it but does not benefit it, ungrateful, this name is immoral.

If you practice the holy Dharma with this kind of body and mind, even if the saints pass it on in person, they will not become holy, not to mention that it is difficult for people to meet saints and sages, arrogant and delusional, self-righteous, disrespectful to heaven and earth, not friendly and virtuous, plundering heaven and earth, infringing on body and mind, harming others and themselves, lacking in virtue, people love themselves but not self-esteem, foolish people are noble but not self-loving, and those who are young will not know the sacred heart.

Today, all the cultivators do not love themselves, although they practice the holy law, they do not know the holy will, they are self-righteous, they are delusional and self-aware, they want to steal the holy way and are unique, they are selfish, they do not have good virtues, when you love yourself, it is the first effort to cultivate the truth, what is self-love, self-love of the body and mind, and the cultivation of the body and mind according to the rules of heaven and earth, if so, it is called self-love.

If people who practice meditation always think, 'I practice meditation today, I should be calm, and I will be successful in the future,' then such selfish thoughts are not holy, there is no holy virtue, and selfishness is profound, and they will not be able to attain it.

When you practice meditation, you should first cultivate your body and mind, and then seek to cultivate the Dharma, why is it that the saint first cultivates the world, and then you dare to cultivate yourself.

When you are meditating, you should think like this: 'I want to be quiet today, I want to rest, and I use this body every day, I am tired from labor, and my body suffers, so I should first teach this body to rest and be still,' if you are good at meditation, you should first make your body rest, and then you are virtuous.

So, after thinking, when I think again, 'I want to practice the holy Dharma today, I want to become holy, and my mind and mind are depleted day by day, and as for exhaustion, this mind is rarely rested, then I should practice the holy Dharma, first make this mind calm and calm and cultivate, first make the body and mind calm and peaceful, first make the body and mind safe, and then cultivate the holy Dharma' If you have good thinking, then your body will become true.

If you have already thought about it, you will repent again: 'I have worked my body and mind every day, and as for being tired, damaged and not at peace, I have really had it, and now I have cultivated my body and mind first, so that my body and mind can be at peace first, and I dare to use this body and mind to cultivate the holy dharma.'

Repent of this sin and start thinking again: 'My physical and mental actions, all movements, are supported by the spirit and spirit, I have consumed the spirit and spirit for a long time, and today I want to practice meditation, so that the spirit and spirit can rest' If the thinking has been done, it is in the physical and mental peace to start contemplating, what kind of contemplation?

When looking at the body, when looking at all the places in the body, although the body is not seen with the eyes closed, and the person knows that the hand is the hand, and the foot is the foot, and he can also identify the genus of his own skin, so that he can look at himself, if he looks at himself, he can perceive the place where the body is restless, and when he sees the restlessness, he should be ashamed, this is the cause of straining himself, and harming himself is also harming the body, and he has done harmful, so he should be ashamed and repent: I should cultivate myself in the future, I am really ashamed of this body, I carry my heart, so that I can do it, I do not reflect on myself, but I increase the harm, it is my sin, in the future, I should cultivate this body, and do no more harm.

If it is not as good as contemplation, if it is not as good as repentance, if there is no such shame, the foundation of the body is not established, the virtue is lost, the spirit is not clear, the wisdom does not appear, the mind is not spiritual, the evil nature increases, the positive nature gradually abandons, and within this body, the spiritual genus is not going well everywhere, so the physical and mental troubles are endless.

Thou hast harmed thyself with thy selfish desires, suffered by thy spirit, suffered from thy spirit, ate uncleanly, or excessively urneous thyself, and suffered unhappiness with thy visceral desires, gloomy everywhere, gradually dying, mindful thinking, clever encounters, wasting everywhere, restless thoughts, unhappy with the mind, loss of spirit, loss of soul, uncertain will, unhappiness of thy deeds, thou hast selfish desires, thou hast harmed thy spirit, thy own spirit is not yet submissive to thy self, how can outsiders be obedient, if you want to have external virtues, first cultivate inner virtues, and the body and mind are not yet submissive to you, and thou hast what virtue commands others.

If Nedness is like this, the layman in the world, everywhere he goes, everything is self-subdued, how can he work on the sword soldiers? Since ancient times, all the saints and great virtues, wherever they go, there is no sword soldier, all peace, no chaos, peace everywhere, nothing is unpleasant, they have cultivated Ned, the virtue is boundless, the blessings are all, all the world, the place of respect, the demon king is still worshipped, how can there be many calamities.

Today, if you do not love yourself, how can you love others, and all the saints and sages are able to sacrifice themselves as human beings with the extreme of self-love, and you are still asking for and plundering everywhere, how can you give any giving? If you do not love others, you will not be able to love others, and you will not be able to love others.

Those who can remember should start from thinking: 'I want to be calm and practice the holy Dharma, and I use my mind every day to think and understand the suffering, so I should first calm this mind, and then cultivate myself' If this is the case, then he is a good cultivator, and he takes it from his own heart and everywhere, and he has no virtue in his body and mind, and he is not virtuous in his body and mind.

There are all kinds of people, who have good fortune and good fortune, and if they practice a little today, they will be calm, auspicious and peaceful, and their body and mind will be at peace, although they have attained the Dharma, but they have no virtue or merit, they should think like this: 'I have been calm now, and I can live in auspicious peace, and I use this body and mind every day, I should share this auspicious peace with my body, and my heart and mind, so that I have wisdom, and I should make it auspicious and peaceful' If it is good thinking, good thinking, and good practice, they can achieve great perfection in the supreme virtue.

If there is another person, he will be auspicious, he will be auspicious, give to the body and mind, inside and outside, flesh and bones, any weight, all auspicious, as for the mind, any thought, all auspicious, as for the mind, any thought, all auspicious, that person thinks that it is auspicious, all the calamities in the world can not be close, where they are, all calamities, can not come, the other person's protection, inside and outside the world, all times and places, are auspicious.

If you are not obedient to the spirit of the body and mind, you are not a monk of the Holy Way, and you want to gain sincerity, but become false, and those who have attained inner virtue are all obeyed by a million spirits, and worship the true king, and if you do not succeed, you will not be able to achieve meritorious work.

There are all kinds of people, strong self-cultivation, do not cultivate their virtues, to overhaul for the sake of shocking millions of spirits and think they are successful, although this is successful, not the holy way, with no sacred heart, the true great achiever, the victory of inner virtue, the great Ming Wuji, inside and outside the body and mind, all good and evil are obeyed, all over the body, millions of spirits, each is clear, bright than the sun and the moon, the light is immeasurable, and this clear person, are all subjects, the light of the king, the ghosts and gods are unpredictable, only the saint, can be clear.

Selfishness and greed, desire to make darkness, there is no god in the body, such and so on, although the holy law is cultivated, although there is merit, it is not possible to understand the true meaning of the sacred heart, the spirit of millions, only respect the virtues of heaven, you take the hearts of the people, do not obey the gods, if you are virtuous, the gods help each other, if you have no virtue, the gods are confused, the king of the heart does not appear, the true person is not named, the king of the heart is not spiritual, the true king is not named, the heaven and man are of one heart, and they care about the inner truth.

All beings in the world, since falling into the sea of life and death, have all come out with virtue, virtue is true, cultivation is the cultivation of truth, self-cultivation is self-cultivation, but do not love the body, although the mouth says this, although the body does this, the meaning is so, but it is not self-cultivation, the spirit in the body, the extreme of disgust, the god of oneself is still disgusted with oneself, how can people be respected, and such people are short-sighted in wisdom and do not cultivate virtue by themselves, but to deceive others with clever arguments, or to deter others with force, these are the causes of reincarnation of life and death.

People have souls, which is the spirit of the liver and lungs, in the attributes of essence, there are yin and yang, in the division of yin and yang, there are also good and evil, in the soul essence, there are three attributes, and in the spirit of the spirit has seven attributes, so it is called three souls and seven spirits, and its essence is the only one, the essence of the seven spirits is the spirit essence, and the essence of the three souls is the soul essence.

Any spirit, are the spirit of consciousness and transformation, such as two thoughts fighting, or tens of millions of thoughts flying, a person in a body, millions of spirits, by virtue of their consciousness and into thoughts, not independent knowledge, but the embodiment of the thoughts contained in their own essence, according to their attributes, into knowledge, is to see their own spirit gods, the gods have words and words, and in fact is the thought of people from the heart, not the actual gods of the three souls and seven spirits, they are the human body and the spirit of the self, if the human virtue is true, their own spirit is respected.

Since the human body is like the manifestation of the spirit, and the heaven and the earth are also the manifestation of the spiritual realm, it is because there is heaven and hell, and if it is all illusionary, and all people are in the illusion, it is because there is heaven and hell, and people fall into the illusion of the mind, so they cannot leave the illusion of heaven and earth, so there is the matter of falling from the earth and ascending to heaven, although there are those who have cultivated enlightenment, they can understand this, if they cannot cultivate as renunciation, although knowledge is clear, the mind of knowledge has also fallen into this.

Ode:

Although the rotation is transformed, but the body and mind are also illusions,

Those who cannot leave the illusion will fall into this even if they know it.

If you want to cultivate the truth, if you are cultivating as one, your own spirit, none of them are unknown, it is the name of the whole knowledge, the mind is clear, all of them are not true, the name is all true, if it is the name of the double cultivation of life, for example, if there are people, the cultivation of shrewdness and millions of gods are clear, in their hearts, there are still untrue, although they are clear but not true, not the name is all true, ordinary monks, knowledge is shallow, can not be distinguished, immortals and demons are unpredictable, when self-cultivation of virtue, only auspicious, can be stopped.

This kind of cultivation of truth, although it is all true, but there is still the infinite clarity that has not been obtained, the infinite clarity, the unclear understanding, the omnidirectional understanding, this clarity is not the clear, the name is the clear, the clarity from the clear, the absence of the clear, the unspeakable, the name of the word is convenient, this realm of true holiness, all words cannot explain, only self-evident, can be understood.

If it is a wonderful understanding, there is also an equal division, and the true wisdom is the true mastery, and the one who has obtained this enlightenment will turn all righteousness around, and in the heart of the wonderful understanding, the wisdom is immeasurable, and he can say everything in everything, and he can say everything in everything, and he can say everything in order to be separated from everything, and he can be separated from everything, and he is true and clear.

If it is wonderful, only auspicious and peaceful, those who want to cultivate the truth, do not be greedy and selfish, you should cherish your body and mind, love it but not expensive, first cultivate the body and mind, and then cultivate yourself, if it is the one who is behind the body, its body is the first, the outer body, its body is existing, the saint can become his selfishness without selfishness, how to know it, this.

Support:

The body and mind are private, not selfish,

The private is not selfish, but his selfishness is long-term rule,

Why is it not selfish, and true in its virtue,

Putting others before yourself, loving and cherishing yourself,

Worthy of heaven and earth, the benevolent always love others,

Self-love is benevolent, benevolent and benevolent,

The body and mind are obedient, and if it is selfish,

Virtue is auspicious, no body is the real body,

To have and to cast nothing, to stop auspiciousness,

What kind of cultivation of the true Dharma can be discussed in this way,

The easiest place to get, the easiest to have mistakes,

The sin of contempt is great, and the virtue is distorted,

Those who cannot scold themselves are often scolded by others,

If the heart is not virtuous, how can it be respected,

If you have no understanding of your own mind, how can you shine on others?

If people don't find out, they can't be named and cultivated.

Restless and auspicious, not a cultivator,

If there is no one to be ashamed, there is no cure for it,

If he does not save himself, no one can save him.

The body and mind are not auspicious, and the holy path is unpredictable,

If the heart is not kind, it cannot be kind to others,

The Holy One is not selfish, but selfish,

People are selfish, so they harm selfishness,

self-harm and harm others, the wheel of life and death is endless,

If the body and mind are auspicious, and there is peace everywhere,

Settle for nothing, settle for nothing,

Stop at nothing, stop at nothing,

The body and mind are auspicious, and the peace is auspicious,

The body is the body of the Tao, and the auspicious dignity is peaceful,

The body and mind are wonderful, and the heart is auspicious.

Ode:

The body is auspicious, the heart is auspicious,

If the body and mind are at peace, why should we cultivate selfishness?

Love your body with your body, cherish God with your heart,

Those who have no love are sick, and those who do not hesitate to be troubled,

A person who is good at life, free and free without restraint,

The body and mind are not the self, the self uses the body and mind,

To see the self, to see the self is not the self,

Those who are not self see it, and on the other hand, they are selfish,

Self is in body and mind, body and mind are true together,

If it is a self-union, it is called a conjunct,

Autonomy comes from the world, self-knowledge and self-cultivation,

The real man also hypothesizes, and the fame-seeker is selfish,

The selfish are all dead, and the selfless are all selfish,

If this is ridiculous, all holy divisions,

Ask for it but can't, don't ask for it and make it yourself,

Cause and effect are one virtue, and no virtue is not true,

Sincerely ask for it, and if you don't ask for it,

Let a man be ashamed of himself, but let him see the truth,

The body and mind are true to the truth, and the false heart is in harmony with the true spirit,

True and false are one and the same, and the mortal body is the Tao body,

Thou art greedy, seeking the wheel of life and death.

On April 16 of the year of Bingshen, it is said that it is auspicious and peaceful, and it is briefly remembered.