The true seed is a name, different sects, different names, all those who do not say that all the laws are the same sect, will not reach the state of the unity of all laws, not to mention the return of 〇, if there is a fool who claims to have the true seed, what kind of true seed does he get? Is it because of this, or what the sages say?

For example, if everyone looks at the stars, the time and place are different, or some people see it as red, or some people see it as blue, or some people see it as white, or it looks as purple, or it looks as gold, so that the star that everyone sees is two stars?

The so-called enlightenment of Zen, Zen is wisdom, is the name of the four meditations, the name of the four emptiness, the realization of its original wisdom, a realization of the law of life and death, self-liberation of life and death, liberation, no obstacles, their own great wisdom can break the illusion of the dust, the so-called non-asceticism, is to say, non-sages said, can be enlightened, if there is no great virtue, also do not become the Tao, if the heart is evil, will fall into the door, or fall into the evil way, harm everyone, do not know. Pen fun and pavilion www.biquge.info

If you think you have an enlightenment, you don't need to practice, unless you stop still, you can turn the wisdom of the Buddha, the supreme wonderful wheel of Dharma, at that time you know that all beings are Buddhas, Buddhas are all beings, and you also know that the three worlds are like illusions, and you also know all the wisdom of the Buddha, and the heart lives with the Buddha nature, this is the great enlightenment, rare in the world, and since ancient times, rare people have obtained this.

What is the wisdom of turning a Buddha, being able to turn all the Dharma, being able to understand all the Dharma, being able to understand all the Dharma, saying that is no different from the Buddha, all thoughts, not violating the holy will, being able to live with the Buddhas of the three worlds, being able to know the wonder of selflessness, knowing the depth of the causes and conditions of sentient beings, having great wisdom and great wisdom, recovering all realms, regaining the ability to speak all realms of speech, and recovering the ability to speak all realms of things and righteousness.

If you have no self-realization, you can't stop practicing, you can't relax at any time, you can't be greedy for quick success, you can find a path that suits you, you can go, don't compare yourself with others, don't think that what others are good, and be confident.

Don't confuse the terms of Bodhi Tao and Immortal Dao, it can't be confused and said, it's not the same thing, only those who can know themselves can know him, they can understand their own mind, they can understand him, only those who are self-reliant can walk in all times and places, and those who are not self-reliant have not yet established, then there is no time and place to break their self.

Everywhere, everything is true, everywhere is the illusion world, the illusion world is the truth, the illusion is the truth, the illusion is the truth, the illusion, the two opposites, the truth is not one and not two, the yin and yang two worlds, not separated from the three worlds, if you fall into two, you can't see one, if you see one or two, it is called three, the heart has nothing, how can you stand?

If you can enter the second meditation, you can experience the non-dependence, and the second meditation can still be the same as the experience, not to mention the third and fourth, not to mention the immeasurable and wonderful realm of samadhi? Therefore, those who have wisdom should be kind to themselves, and their hard work should be better than others, so as to live up to the wisdom of this life.

It is not easy to turn around the laws, be good at cherishing yourself, always introspect, don't be arrogant, don't have contemptuous, don't have arrogant thoughts, these are all the causes of destroying the good roots, you should always introspect, don't give birth to such a heart.

When you know the sixth supernatural power, the wonder of leakage, the meaning of leakage, is really beyond the world's ability to think about, the realm of leakage, not the 84,000 laws can speculate, it is away from the realm of life and death, what is the leakage? 84,000 laws, the leakage is the present, the world's wisdom is exhausted, the leakage is the present.

Ode:

Eighty-four thousand laws, all of them have names missing, and as much as they have missed, they have all their names missing,

Eighty-four thousand hearts, all names leak hearts, do everything they miss, and the experience is leaked,

Eighty-four thousand wisdoms, all names leak wisdom, do their best, wisdom leaks all the wisdom,

Eighty-four thousand wisdom, all of them are leaking wisdom, and they are all missing, and their wisdom is leaking out.

When you know that there are two realms, one is coarse, the other is fine, and the one who does not return to the heart and leaks the sage cannot exhaust the supreme wisdom to the extreme, but only to liberate the omission and abbot, and the sage who returns to the great heart is entering Bodhi with the supreme wisdom and living with the Buddha, he is the son of the true Buddha, in all realms, the meaning is thorough, away from all the Dharma, into all the Dharma, there is no obstacle to coming and going, and the Dharma that is impossible and impossible is the true Dharma.

The Dharma of leaving the world, that is, the name of liberation, in the realm of liberation, there are two paths, one is the abbot, the other does not live, the person who seeks liberation in the world, the heart is tired of the world, and wants to leave death, the practice is exhausted, it is out of the world, this name abbot is liberated, and in the wisdom of the wonder, it is a rough understanding, it is a coarse realm.

If you don't live there, your mind will be liberated and your wisdom will be exhausted, and you will not be liberated, so you can't stop being liberated, and you will know that the Dharma is not the same, and you will know that there is no Dharma in your mind, and you will know all the Dharma, and you will have no attachments, so it is convenient to use all the Dharmas, measure all the causes, and reach all the wisdom.

When we know that our hearts are emotional, although our emotions are illusory, and people cannot leave their moods, we should have things to practice, and we should be able to fix the state of samadhi in our minds, and we should be good at observing all feelings, so that we can not be fascinated by feelings, and our hearts are moved by feelings, and everyone can move with our feelings.

When you practice well, observe yourself well, and purify yourself, there is no one to replace you, and you can understand your own mind, but you can reach the mind of heaven, and heaven and man are one, you don't see heaven and man, you don't see any boundaries, you can see everything, you have wonderful wisdom, so is liberation, all samadhi are not easy to understand, and the wisdom of all Buddhas is also difficult to think, and if you don't know this, you are all ignorant.

There is a quantity in one day, and in the realm of nothingness in one day, there is no gain, how can there be a quantity?

Ode:

Moment after moment, flick of the fingers immeasurable,

One thought is extinguished, and the third life is over.

Ode:

The heart is the phase, the phase is the mind, the centrifugal detachment, the absence of the mind, the absence of the phase,

The body is the use, the use is the body, the determination is the wisdom, the wisdom is the determination,

For there is neither life nor death, but by what fate, and now life and death,

See life and death, see not life and death, the truth of the view, the view of the truth, and the view of the three.

It is difficult for monks to make such a view, so they should practice diligently, but they can have the power of the wonderful samadhi realm, and they can be able to see in the illusion, and if they are diligent and diligent, they should know that there are 90 moments in a flick of their fingers, and there are hundreds of thousands of moments in a moment, and the subtlety is endless, and it is difficult to see the limit.

If it is a difficult thing, it is rare in the world, and the immeasurable causes and conditions in the immeasurable eons cannot be said to be exhausted? How can the immeasurable causes and conditions be exhausted? If all the thoughts and thoughts are observed, how can all the knowledge be exhausted? Therefore, the true contemplator is speechless, and in the pure nature, the wonderful mind is pure, the mind is pure, and the mind is pure, but the self-contemplation.

When you know, the centrifugal person sees the heart, the detached person sees the face, lives on the opposite side, can see the opposite side, if there is nothing to stand, then there is no opposite, all the phases are present, if there is no place to stand, then all the phases are not seen, return to the heart and stand on one's own, see all the phases, so there is no self and no one, and all beings are long-lived, everything is nothing, and there is no self.

If one wants to look at oneself and oneself, if one wants to look at oneself and oneself, if one wants to look at oneself and oneself and oneself, one should leave oneself and attain the truth.

Ode:

There is no Buddha and there is no way, there is no world and no boundaries,

There are no immortals, no extraordinary, and no appearances,

Now in this world, and to make this knowledge,

If in the other world, there is also a different understanding,

All kinds of realm gates, who evolves for whom,

All kinds of sages and laws, who speaks for whom,

If there is no self, what is right and wrong?

Right and wrong do not exist, and when you start speaking, you are illusory,

If he speaks a delusion, he speaks the truth,

The heart is detached from right and wrong, but right and wrong,

With the eyes of the non-worldly, all the truths of the world,

What is said is illusory, and no words are true,

If there is no way to do it, call yourself me and pass it on.

On April 20 of the year of Bingshen, it was said that there is no self.