Citation:

Knowing delusion is true, delusion is also true, truth is false, delusion is true, truth is false, two things are true, just name. Pen "Fun" Pavilion www.biquge.info

Knowing delusion and not being able to follow the true knowledge is a delusional habit, a lot of yin, slackness, laziness, ignorance, cowardice, wanting to take shortcuts, the heart is cowardly, and dare not face difficulties, so we should be ashamed and courageous, and work hard.

The void room is white, the auspiciousness stops, the auspicious present is Ming, the auspicious does not appear, and it is not called Ming.

Main Chapter:

There is an image in the work, and the work also has a phase, and the work has a scene, and the scene also has a phase, such as the initial static determination, in the initial fixed state, there are still immeasurable static scenes, or deep or shallow, or see white or black, when looking at their thoughts, if they are separated from their own hearts and pay attention to the phase, then they fall into the illusion, but they should not be cowardly in the illusion and fear, see the illusion and know the illusion, see the illusion and know the heart, and look at everything.

Don't be wise, self-righteous, the heart is always self-clear, and the mind is always self-reflective, don't think that you have knowledge with a little gain, think that it is high, the heart is not high, its virtue is high, the heart is not evil, its nature is right, and you should be kind to thought.

Ode:

I know that life and death are like illusions, but my karma is bound,

He sent his heart out of the world, and this body traveled through life and death.

There is certainty in stillness, there is stillness in stillness, movement and stillness, two things, inseparable, should not know, to see ignorance also, the so-called ignorance, is the nature of true nothingness, if the knowledge of the mind does not retreat, then can not measure the root of knowledge, do not know the origin of this mind.

The root of the mind reaches the six roots of this body, so the eyes, ears, nose, tongue and body, also have their own consciousness, in the root of the mind, there are also subordinate consciousness, six kinds of consciousness, and in harmony with the artistic conception, so this intention gives birth to consciousness and thought, it is love and hate, and the thought is born, and then the root is abandoned.

The so-called root of the meaning is the sixth root, the first five roots, the root of the body is the king, and the remaining four roots are its subordinates, and this subordinate, teaching the king, the first five roots are short and long, the color is dark, each has differences, and the five roots of all people have differences, such as the face of people, each difference, the root of the mind, and the difference, everyone does not see the void, for example, the self of the person, does not see the root of the mind, and is like the eyes, does not see the void, does not see the wind.

For example, in the world, when a strong wind rises, and the dust and sand fly, and everyone sees that the wind is a whirlpool, or there are winds, whether they are swirling, or they are flat, or they are flowing, or they are moving, or they are rising and falling, and if they are all winds and winds, they have their own and they are blind.

In the contemplation, self-contemplation of the heart, also like opening the eyes and looking at the void, the void produces wind, rolls up the yellow sand, people can see, know is the shape of the wind, if people look at their own hearts, in their minds, there is a piece of smart feelings, emotion and knowledge, knowledge and knowledge, knowledge and thought, thinking is completed.

If we are in the realm of vipassana ethereal void, the mind thinks of the fall, the mind is like the wind, the immobility is like the emptiness, if the root of the mind of all people is like the emptiness, the emotions are like the air, the movement gives rise to knowledge, and the mind follows, and gradually arises, if in the midst of meditation, we cannot cultivate such knowledge, cannot have this insight in the body and mind, we will not be able to measure the mystery of the essence, energy, and spirit, nor the wonder of the void spirit, nor will we know the root of the knowledge of the world, let alone cultivate the true enlightenment.

The appearance of heaven and earth, the inner body and mind, one is the same, there is no difference, the so-called spirit of heaven and earth, the spirit of man, there is no difference, in addition to the mind, heaven and earth and man, there is no difference.

Ode:

If your heart is uncertain, like the wind in the heavens and the earth,

The wind hurts sentient beings, and the heart hurts the body.

Inner meditation is seen in all phenomena, or light or color, emptiness or spirit, existence or non-existence, birth or death, movement or stillness, stillness, movement and difference, all kinds of names and appearances, which should not be considered by beginners.

That is, when the first time you enter the meditation, there will be an infinite amount of fixed phase differences, not to mention that later, there are still infinite quantities of static determination, one by one static determination, each has an immeasurable fixed phase, the sages of the past, do not declare their deeds, because the beginners are not prepared for the holy nature, often easy to make mistakes, is the direction of the teaching, not to mention the subtlety, stuffy hard work, that's all.

Beginners have learned, as a matter of course, and if it is too big, then it is off the right path, it is therefore a precept, it should be followed, this is the rule, it can become a square circle, the square circle is the phase of the results of cultivation, if there is no cause, then there is no result, if the cause is not the rule, then the effect is not a square circle.

Therefore, there are two kinds of beginners, one is self-realization and self-cultivation, and the other is practiced by learning, these two kinds of people cannot be discussed with each other, and they cannot go together with the same law, so as not to interfere with each other, so it is said that those who are not the same way should not go together, and the two of them will not succeed in their practice.

Since ancient times, if you spread the Dharma indiscriminately, you will be punished by God, and when you do not complete the cultivation, there will be a leakage of people, and you will teach more and more leaks, and you will not be able to stop leaks, so the laws of the world are chaotic, and the fish and the dragon cannot distinguish between the dragons and the dragons, so the precepts and laws are set for all practitioners, and they are called classmates and practice alone, although they are in the same world, and the righteous and evil paths, as well as the left and left paths, live together under the day and the moon, and there is no hindrance.

Ode:

But cultivate one's body and mind, don't discipline others, if there is greed in the heart, that is, love in the world.

Each man has his own heart, his own heart, and he thinks about himself, so don't think about yourself and put it in his heart.

If you want to purify sentient beings, you must first cleanse yourself.

For example, if you enter the initial decision, you can't teach others, and you haven't surpassed this, how dare you say this?

――

If there is self-righteousness, it will fall into the land of life and death, and it will be inseparable from life and death.

Either there is a wish to die, or there is a wish to live in the world, each according to his own heart, will be in line with the Tao.

Thou art is thy way, not another way, he has his own way, you don't know his wonders.

If there is a transcendent one, he will also know him, and there will be no difference in all kinds, so as to declare the difference.

――

If your heart is different, you can't make it clear to yourself, and if you are still in the dark, how dare you say it?

That's why it is said that in the world, all the laws are different, one mind is one law, and learning the law is not learning the heart.

All people have one heart, one heart to learn ten thousand laws, although they learn ten thousand laws, and their hearts are always one.

Thou art uncertain now, where is one of them, but in the place of ten thousand thoughts, perseverance has dwelt for a long time.

――

The old house is broken, the new room has been dust-free for a long time, and the new house is scarce.

Your mind is not a thought, but a thought is like the wind in the air, and the wind rises or does not rise, but the void does not move.

If in the midst of meditation, the mind does not move, the wind and dust fall, and the sky is clear and there is no haze.

The meaning is also slight, the micro is called the fine, the fine has its own brilliance, five light and shadow.

――

Huaying color points, infinite amount of light, the first time to enter the static view, all the knowledge is the end.

For example, when you see the distant mountains, you can't see the trees on the mountains, although you see thousands of leaves, you can't see the dust on the leaves.

Knowledge is short, it is better to look at it with meaning, contemplation is like a void, and a spirit is self-generated.

There is a distinction between consciousness and consciousness, such as emptiness and emptiness, the mind and emotion are moving to consciousness, and the air is turning out of the wind.

――

Emptiness is not one thing, emptiness is the mother of emptiness, emptiness is life by qi, and pneumatic emptiness does not move.

Pneumatic is called wind, emotion is knowledge, affection is a family, and emotion is not moving.

If it is one, it will coexist at every turn, and if it is dualized, it will be one.

When you first enter the meditation, you can be in this state, and those who have different hearts will say that they will pass away.

――

If you don't see your own heart, you won't see the other side.

If you see the other side, why do you need to cultivate immortals? If you have solved life and death, why don't you hate to fall in love?

If you abandon your heart, you will cut your heart.

The hearts of all living beings are self-rounded, and right and wrong are played out, giving birth to love or hate, such as wood fire smoke.

――

Azure or sky white, both men and women are human beings, and there is good and evil in their hearts, and good and evil are not hearts.

There is no good or evil left, your heart has never been lost, you are obsessed with good and evil, and you do not see good and evil.

For example, learning knowledge, but not knowing oneself, such as a mirror, seeing others but not oneself.

Thou art a lover, not a merciless mirror, with a ruthless mirror and a heart for self-contemplation.

――

This eye is ruthless, so you see all feelings, you use this eye to see, body and mind to the other side.

Affectionate and ruthless, the name of one, this matter is not conceivable, saying that there is no body.

Away from all contemplation, thou shalt contemplate immortally, if it is a wonderful realm, the initial tranquility can be obtained.

If it is very profound, it is the supreme first, from the initial determination to the extinction, and it can be obtained layer by layer.

――

Don't be greedy for Dao fruits, it's just a cowardly thief, start with the grass method, and return with your hands.

This way does not come and go, neither immortal nor god, neither comes nor returns, neither ascends nor descends.

There is neither inside nor outside, but it contains inside and outside, the world and the outside world, and the same is true of good and evil.

There is no good and evil heart, and the knowledge of good and evil becomes knowledge, and this knowledge is in line with the way, and there is no good and evil in knowledge.

――

It is neither good nor evil, but it is self-tolerating good and evil, good and evil are not sexual, and good and evil are not cognizant.

Ignorance and sexlessness are tolerable, knowledgeable and coherent, and the game is here.

For example, everyone's dreams, dream shadows to dreams, dream shadows are different, and dreams are no different.

Just like people in the world, noble and low, beautiful and ugly, there is no difference between body and mind, and there is no difference in knowledge.

――

Like the three worlds, the present and the future have their own present, and the present plays three distinctions.

The past is also present, the present is also present, the future is also present, and there is no difference between the present.

There is no reason for the three worlds, the three worlds are separated, the three worlds are not different, and the present is the three worlds.

The present is not the past, the past is not the present, the future is not the present, and the present is not the future.

――

It is not now, it is in the past, the present is endless, there is no eternity.

There are changes in the present, the body and mind change with the environment, the consciousness lasts for decades, and the mental realm remains the same.

Consciousness is like rainfall, the continuity is endless, the non-void changes, and the raindrops change themselves.

Clouds gather and rain begins, for example, when a person is born, the droplets of water gradually grow, and they become like a person for a lifetime.

――

One life passes through emptiness, and emptiness is not moving, and water droplets are self-displaced, such as the consciousness of the human heart.

The void has no always, but the rain has always been, people live and die in one life, and the heart is not extinguished.

The present is the void, the third world is displaced, and the world is like raindrops, born and destroyed in a moment.

For example, when you are initially calm, you can consciously contemplate it, feel that the ideas are exchanged, and those who do not come and go.

――

If you cultivate immeasurable mind, your mind will be the same as the void, and the wind will be born in a hundred thousand emptiness, and everyone will know that the wind rises.

Meditation and meditation, the body and mind are in silence, the mind is like the wind, and the artistic conception is not moving.

Your heart returns to the artistic conception, not moving with your thoughts, your thoughts come and go, and your heart is the same as the void.

The void is not phaseless, the mind is not searchable, and the two realms of the virtual and the real are in the non-virtual reality.

――

The so-called fixed mind is not fixed consciousness, and the mind uses knowledge at will, and lives in the artistic conception.

The root of the mind is to care, not to think about it, and if you want to cultivate, your mind will be separated from your mind.

Consciousness is rooted in the heart, the mind is moved, the mind is moved, the mind is moved, and the heart is moved.

There is no sin in sentiment, sin is in indiscriminate sentiment, good and evil are not in trouble, and good and evil are obsessed.

――

All knowledge is sinless, and sin is in greed, hatred, attachment and delusion, which is the root.

Thou shalt have no malice, thou shalt be pure and without blemish, and if thou art sincere and kind, thou shalt be clean and glad.

The mind is a void room, and so is the body, the spirit and spirit are divine, and the body and mind are empty.

The three elements are pure, their minds are also pure, the three elements are one, auspicious and stop.

――

Faint and silent, body and mind are not body and mind, stupid and stupid, really clear.

Removing the dirt of the body and mind, so that the dirt is purified, what is the world's affairs, can be calculated?

Taoists are not ruthless, not without heart and body, body and mind, and temperament, and there are no gains or losses.

If you learn the Tao and do it, but you learn the Tao purely, if you don't want to be true, you don't need to learn the Tao.

――

Reflect on your own heart, what can you care about, whether you are still or not, why bother to be quiet?

If it is pure or impure, dyed or undyed, don't mess with your mind.

The gains and losses in the world, whether giving up or not giving up, the Tao is always and everywhere, and it is the most naïve.

Agreeable and harmless, contented and happy, but at the end of the desire, look back and laugh at the beginning.

――

There is no merit and no virtue, no Tao and no truth, and such a good Dharma is due to bad intentions.

Always think about your own mistakes, repent in the past and present, such as self-reflection, the first person to cultivate.

There is no fault and no goodness, from the past and from the present, in this unstained land, all dyes are transformed.

The heart is in the beginning, not reluctant to the present, obsessed with the future, and tied to the heart.

――

Thoughts arise, sleep scatters, when you are quiet, your body and mind rest.

The moving one is automatic, the still one is also quiet, the viewer is still observing, and the awakened one is speechless.

The clouds gather to give birth to rain, for example, the world stands, and so does the human body, born and die.

The clouds are the gathering of water and wind, the rain is the condensation of dust and water, and the clouds and rain suddenly gather and disperse, evolving in the void.

――

The world is a raindrop, and the human body is also dripping, gathering and dispersing suddenly, walking in the heart.

For example, the dream scene is born, the continuous emotional environment, the situation rotates with each other, and the dream is floating.

Often think about impermanence, often act impermanently, deviate from impermanence, and never detach from phase.

If you are a beginner, you should be calm and calm, and you will be at peace with your body, and you will be quiet and self-contemplative.

――

Thinking about nothing, supporting the body in the incorporeal, doing in nothing, and using it without use.

Don't be at peace with your body, don't stop with your heart, take a break for a while, and be restless.

Settle in the restless, the restless settle, the quiet when the unquiet is still, and the quiet when the unquiet is quiet.

Virtue is not virtuous, its immorality is also virtuous, benevolence is not benevolence, its benevolence is not benevolence, cultivation of its body and mind, the great lover of the king, the king loves the ministers, the ministers love the king, the way of body and mind, there is no such thing.

On the contrary, the movement of the Tao is also the birth of love, and the birth of love is both born and contrary to the Tao, which is the name of cultivation.

Babies are innocent, gradually grow into adults, learn to dye in knowledge, knowledge is not stained, know the heart of the emotion, self-dyed also, now the knowledge of the emotional heart, but in the true state of the naïve, see this naïve, will be emotional, but also in the naïve, all feelings, natural naïve.

Beginner meditation, that is, gradually calm the chaotic mind, or entrust the chaotic mind to a non-chaotic situation, the mind is not chaotic, meditation and recuperation, the body and mind are natural, gradually pure, virtuous and wise, natural and pure, no artificiality, everything is self-evident. When a person is born, this physical body is born because of a wisp of vitality from heaven and earth and the essence of his parents.

When contemplating the true truth of goodness and establishing correct knowledge, we should know all the good and evil and the non-good and evil, and if so, we can see the world correctly, otherwise we will be confused.

Support:

There is no beginning, no end, no world, all saints are moved by the hearts of the common life,

All beings in the world are saints, forgetting the Tao and love,

For example, the world dreams of life and death in the unborn world,

There is an end to the infatuation, and the love is lost in the realm of not being lost,

Life and death are like clouds and rain, and a quiet must be a floating life.

All night long, do not love the body, work and rest diet, no regularity, more than ignorance, do not cherish themselves, I hope that everyone can cherish themselves, good at nourishing the body and mind, as ugly as me, in this morning, the spirit is in a trance, a little emotional, vain and wanton, I don't know what to do, I feel in the artistic conception, praise for the text, the name of the beginningless ode, the diary of March twenty-nine in the year of Bingshen.