According to relevant data and observations, the history of the development of Bon culture is divided into three stages, the first stage from the beginning of Bon to the reign of Nie Tritsangpo, the second stage between Nie Tritsangpo and Songtsen Gampo (during the 32nd dynasty), and the third stage from Songtsen Gampo (about the seventh century AD) to the present day. In the past few decades, there have been many experts in the study of ancient Tibetan culture, and they have done research according to these three stages. Answer: The Buddha believed that the foundation of culture was writing, so he first created the Tibetan Zhangzhung script. The text has 30 consonant letters, 4 vowel letters and other punctuation marks, making a total of 40 pinyin characters. According to the Bon sources, there are 10 spelling rules for the ancient Tibetan script. After the creation of the Tibetan language, according to the needs of the society, the Buddha gradually taught a sea of theories such as calendrical arithmetic, divination, medicine and the method of interpretation, which sowed good seeds in the hearts of the local people, and the Tibetan culture was further developed. For example, when the ancient Tibetans encountered hidden problems and difficulties, they would speculate on them based on divination and calendrical calculations, and when they were sick and in pain, they would solve their problems through the longevity sutra, the gambling fortune sutra and medical techniques. They also solve a lot of secular problems through a variety of victories, such as the Zhao Cai, the Auspicious Sutra, and the Heian Sutra, which I think is the parallel use of religion and science.

Five Ming Disciplines: According to the Bon materials, the Five Ming Disciplines are known as the quintessence of Bon culture, namely Gong Qiao Ming, Sound Theory (Linguistics), Medical Prescriptions, Outer Ming and Inner Ming.

Gong Qiao Ming Gong Qiao Ming is not only one of the five ancient Tibetan Ming studies, but also an important part of Bon culture. For the sake of the nature of all things and to improve people's lives, the Buddha once clearly stated that the "100,000 Verses on All Things in the World", "100,000 Verses of the Source of Time" and "100,000 Verses of the Five Great Successes, Dwellings, Bad Emptiness" and other calendars are counted as three 100,000 verses. It explains in detail the vast theories of casting, fabrication, engraving, painting, art and craftsmanship. The Buddha entrusted his culture to Dr. Karma Buxue and called him the host of Gongqiaoming. Karma Buxue raised six major students, and was respected as the six strict disciples, namely the sage of craftsmanship and ingenuity, the art expert Ju Cha Wangxiu, the casting doctor Lutuo Bajia, the painting doctor Lasher White Horse, and the writing wise young pavilion Chuqiong. Based on the craftsmanship of the Buddha, they invented a vast knowledge of making, casting, painting, carving and art, which attracted the attention of the world.

Acoustic theoryAcoustic theory, also known as linguistics, includes Zhangzhung linguistics and Tibetan linguistics. Based on the broad and exquisite Bon culture, the Buddha chose more than 360 kinds of language spelling rules to promote the Bon culture to all over the world. In order to promote Buddhism, the Buddha once wrote three theories of 100,000 verses: "100,000 Verses of the Mixed Words of All Things", "100,000 Verses of the Debate Dharma" and "100,000 Verses of Correct Theology". It includes a vast range of theories such as language, essays, rhetoric, rhetoric, drama, philology, grammar, and so on. Bon acoustics is divided into two credits, namely linguistics and causation. Its linguistics is to choose different grammars through their respective languages, so that more people can know the great truths about Bon culture. Covering all the concepts of the Logos, the Causes, the Mind, and the other four theories, he explains the nature of all things, the essence of the Dharma. For the sake of future generations, the Buddha entrusted these two gates to the two people of Maluo Zupu and Yuluoda Township, and respected them as the hosts of the two laws. Through many ways, they have transmitted their culture to every corner of the world, making them occupy an important position in the history of the development of Tibetan culture in the world.

Prescriptions: Tibetan medicine is not only an excellent method for strengthening the body and treating diseases, but also one of the five disciplines of Tibetan tradition. In order to cure various diseases and heart diseases, the Buddha preached the vast medical theory with the "Four Books of Medicine and One Hundred Thousand Verses" as the main body, which played a huge role in promoting. The Four Parts of the One Hundred Thousand Verses of Medicine are divided into four letters, including the Four Fundamental Verses of Medicine, the One Hundred Thousand Verses of the Detailed Explanation of Diseases, the One Hundred Thousand Verses of the Techniques of Diagnosis and Treatment, and the One Hundred Thousand Verses of the Dispensing and Therapeutic Method, which are about the same as the Four Medical Classics. There are many medical protégés of the Buddha, and Xiebu Chixi and the Eight Great Physicians are the most important disciples, and Xiebu Chixi is recognized as the host of ancient Tibetan medicine.

Wai Ming Xue: Wai Ming Xue, also known as calendrical arithmetic, according to Bon sources, its culture is not only one of the five disciplines of Bon, but also the basis of Tibetan astronomy and divination scholarship that still exists today. There are three 100,000 verses of the Bon calendar, namely "100,000 verses of the law of all things", "100,000 verses of Rinchen Genbu", and "100,000 verses of auspicious calendars", and the Buddha finally entrusted his culture to the Han disciples of the doll Chu Jia and Gong Cha Chu Buqiong. Answer: Because the content of his narration is based on the formation, habitation, deterioration, and emptiness of the world and the changes in spring, summer, autumn, and winter, the outer Ming studies has five theories based on the five major ones, namely, "The Treatise on the Division of Earth: The Division of All Things", "The Treatise on the Wood Department: The Law of Salvation", "The Theory of the Prosperity of the Fire Department: The Omniscient Apparatus", "The Iron Department: The Great Treatise on Subduing Demons", and "The Water Department: The King of Destruction". In the five parts, all the changes in the world of love weapons are explained in detail. The Buddha's calendar is divided into astronomical and astronomical arithmetic, and the Buddha once preached star fortune arithmetic first, and then taught astronomical calculus. There are four points of astrological fortune: the turtle theory of the map, the eight trigrams and the nine palaces, the five major time theories, and the passing year. As for astronomy, it is the science of estimating the movement of the stars and the weather seasons of celestial bodies. According to the Bon sources, astronomy is divided into two parts: Sutra Astronomy and Continuation Astronomy. The astronomy of its sutra is based on the "Long Time Sutra of All Things", and the sequel is based on the "Kalachakra" as the main body.

Inner Enlightenment: Inner Enlightenment is also known as Buddhism. According to the Bon religion, Nei Mingxue is represented by the "Three Dragon Sutras of One Hundred Thousand Verses", which was finally entrusted to the master of Longzhu Yixi Ningbo. The discipline of inner knowledge is broad and profound, and the methods are endless, and all of them have the know-how to become a Buddha, but from the perspective of cultivation, all the Dharma is contained in the three sects, namely the Sutra represented by the broken path, the Tantric method represented by the Conversion Path, and the Dzogchen Dharma with the Liberation Method as the main body. Its three theories are the essence of Bon.

After the Buddha finished teaching the Five Ming Disciplines, he entrusted it to the Buddha's son Midon Zhu, and was revered as the first Dharma Prince of Bon. Miqu Dunzhu's disciples are as many as the stars, and the six stricts of the world are the most important disciples. The Six Stricts of the World are also known as the Six Great Wise Men: namely, the Great Food Wise Scholar Muzazha Hei, the Han Wise Scholar Ledong Mengbo, the Indian Wise Scholar Rada Angdro, the Subi Wise Scholar Guhelebal Phil, and the Changyu Wise Scholar Setuo Jie. They have done their utmost to help Prince Fa and spread Bon culture to all parts of the world, attracting the attention of the world.