After Baiyun's child was born, when he saw this child, he remembered the idiot, and he didn't want to face the idiot, so he handed the child over to the Wenjing Bodhisattva of Dajue Temple, and he still guarded the tomb of the idiot, and this Wenjing Bodhisattva was the master who was once the idiot.

When Wenjing Bodhisattva saw this child, he hit it off at first sight, this child was exactly the same as his apprentice, and Wenjing felt a little guilty about his apprentice because of what happened at the beginning, and wanted to make up for it. After Bai Yun handed over the child to him, he took the child back to the Dajue Temple, and gave him a name called Prajna, which truthfully recognized the wisdom of all things and the origin of all things. (As explained in the Mahaprajna Sutra, Mahayana Buddhism is connected to Prajna.) Prajna is Mahayana, and Mahayana is Prajna. Prajna is the foundation of all good dharmas, and all dharmas can be incorporated into Prajna) In order to let Prajna have a good childhood, Wenjing put Prajna at the outer gate, did not let him live with him, let him grow up with other little monks, so that he could gain many friends, but he would come to see him once every six months.

Wenjing never told Prajna about his life experience, and when Prajna asked him, Wenjing usually said that Praruo was brought back by him. With the passage of time, he has also grown up in time, and the bloodline of the body of the Buddha has also begun to show, the blood of the body of the Buddha is not a pure human race, he is a half-demon, and the body has half of the blood of the human race, and the blood of the general demon race, it is for this reason that the Buddha has some characteristics of the demon race, and the Buddha has inherited the characteristics of the fox race, (The characteristics of the fox race: As long as the body contains the blood of the fox race, then the male appearance is handsome, and the female appearance is very beautiful. Prajna looks very beautiful, yes, it's beautiful, Prajna doesn't give people the feeling of being like a boy anymore, it's three points more beautiful than a woman. Beautiful people are loved everywhere, and for this reason, Prajna is very popular at Daikakuji Temple. Dajue Temple does not raise idlers, so everyone in the sect is assigned something to do, and unintentionally is assigned to sweep the floor, because of the beauty, some people are willing to change with him, and even more willing to help Prajna clean.

But when Prajna was thirteen years old, he grew two fox tails, Pranya because of these two tails, was regarded as a monster by the people of Dajue Temple, and used to play with Pranya's good friends, gradually began to alienate him, ignoring him, seeing him was like seeing the plague, directly hiding far away, Prajna from the previous surroundings are friends, now he is lonely all day long, just like this lonely for three years, there is not even a person around to speak, the only object he confides in is the cold stone statue in the main hall, the area that he used to sweep the floor is generally swept by three people, but since Pranya grew a tail, There are no more people who are willing to help him sweep as before, and now he sweeps this large area alone, and those who were with him are gone, and once Prajna went to ask them to sweep, and when they saw Pranya, they said directly, the monster go away.

Prajna was naturally angry at that time, and then ran to an elder to complain, this elder naturally could not be Wenjing Bodhisattva, but an elder in charge of the outer door, who was in charge of the work of their outer disciples, when Praruo went to find this elder in the past, he was quite loved by this elder, and where the elder could be lazy, he helped Praruo to be lazy and avoided, but this time the elder was completely like a different person, and he became completely unaware of himself, and he no longer had the kindness he used to be, and now he had a serious face, and he scolded Prajna directly, at a young age, if he doesn't work well, he knows that he is lazy, and he can't even clean, and he wants to blame others, sure enough, he is the son of a demon, and he knows how to harm people at such a young age.

About the life experience of Prajna, the upper echelons of the sect basically know, even the talent of Prajna, the sect has specially found someone to test, Prajna's talent is outstanding, higher than his father's new idiot's talent, if the sect has other disciples with such excellent talent, it has long been regarded as the object of key training, but the attitude of the sect towards Prajna is two-minded, mainly the sect is divided into three factions on the issue of Prajna, one faction believes that Prajna is the son of the idiot, the idiot is detached, far beyond others, the original idiot was very young and had a very high attainment in Buddhism, and now the prajna has inherited his father's talent, and even the talent is still above his father, You can consider cultivating the key training objects of the Great Awakening Temple, and it will be a big help to my Great Awakening Temple in the future, while the other faction believes that although the Buddha is a child of the idiot, but the mother of the Buddha is a demon clan, not a member of my clan, and its heart will be different, whether it can become the help of my Great Awakening Temple in the future is not easy to say, the idiot did not obey the discipline, and finally ended up in this end, it is difficult to guarantee that if the Buddha is not the next idiot, if you don't listen to the sect, what is the use of cultivating. In case after understanding his own life experience, he knows that his father's death is related to us, at that time, the revenge of killing his father will not only not be a help, but on the contrary, it will become a hidden danger for the sect. The last faction believes that if Prajna has such a good talent, it should not be wasted, and thinks that it is better to cultivate a little time, looking at his character, if he is qualified in all aspects, we can teach a little, but the core methods of the sect cannot be taught, and there must be reservations to prevent him from rebelling in the future.

Many people in the sect are not optimistic about Prajna, thinking that staying in Dajue Temple is already the greatest mercy to him, and even Shizun chooses not to be very optimistic about Prajna, and the thing that was stupid at the beginning is a lesson. The tragic experience of Prajna is far more than these, and even more tragic tragedies began to be born when he had two tails, and other disciples of the sect began to form groups to bully him, not only handing over his errands to him, but sometimes punching and kicking Prajna, Prajna also asked other elders to help him, but these elders turned a deaf ear As if there was no such thing, Prajna also learned to tolerate from this time, and did not like to show his thoughts, and the other disciples saw that the elders had such an attitude towards Wuxin, and they became even more unscrupulous, but intensified.

Although Wenjing takes special care of Prajna, but his ability is limited, and he put Prajna at the outer door, Wenjing's original idea is to hope that Praruo can be drawn out of the outer door, step by step into the core of Dajue Temple, and finally be able to ascend to the position of the world of Dajue Temple, although he may move Prajna directly to the inner door and live with himself, but in this way he will be gossiped by others, which will be detrimental to his future development。 So when Praruo came to complain to himself, Wenjing just comforted him and did not take substantive measures, Praruo told Wenjing twice, Wenjing only comforted Praruo, and Prarua gradually became disappointed in Wenjing, and never complained to Wenjing again, and Wenjing thought that Praruo understood his hard work.

Prajna no longer has the glory he used to have in the outer gate, and now he lives like a street rat, but Prajna is very smart, and in order to be able to suffer a little less grievance, he began to become good at pandering, and knows how to survive in this outer gate. Other disciples began to practice in the golden age of people, that is, when they were twelve or thirteen years old, but most of the people in the sect did not agree with the practice of Prajna, and the cultivation of Prajna was also delayed, and Prajna could only watch them study, and he secretly learned on the side, but how could he learn secretly compared to those who studied systematically, and he couldn't learn the essence at all, and then Wenjing knew about it, but sent Prajna to the martial arts arena to study, Prajna thought that he had finally come to an end, and he finally didn't have to be sneaky, but Prajna almost started from scratch, and the start was much slower than them, but the elder who taught them was sneering at Prajna, I don't care about Prajna at all. Some moves need to be sparred, and Prajna, a person with poor cultivation, has become the object of their experiments, and those disciples adapt to the new moves on him, and Prajna has been beaten miserably every time, but although these disciples are so right to Prajna, they still grasp a degree, after all, Wuxin is the same as them, and they are also disciples of Dajue Temple, if they die in their hands, they probably can't get better, so when they test on Pranya, they generally avoid important parts. Even if you avoid important parts, you are still a living person, and you still hit yourself, and you feel and have pain. However, once, there was a disciple in the Great Jue Temple who did not control his strength and broke one of the tails of Prajna, and when Prajna looked at his broken tail, his last bit of hope was also dashed at this time, and his heart was also broken with this tail.

Praruo still remembered that he was beaten once and couldn't stand it, after all, Wuxin was still a child, crying loudly, the friends around him were the same as not seeing him, no one was willing to lend a helping hand and comfort himself, but there were bursts of disdainful voices, what to say, the monster was winning the sympathy of others again, and since then Praruo has completely restrained his child's temper, and he is completely dumb and eats Coptis - there is bitterness and can't be said. However, Prajna kept all the people who bullied him in his heart, and Prajna thought that when he cultivated to surpass them in the future, he would return them one by one.

Although Dajue Temple hides everything about Prajna's parents, including his own life experience, but Prajna has never looked for his own parents, he wants to question his parents, why did they give birth to him but did not raise him, where were they when he was suffering, when he needed comfort the most, where were his parents at that time? What kind of parents are such parents, so since this is the case, why did they give birth to him in the first place, and if they didn't give birth to him directly, then there would be nothing.