After such a dzi is activated by a special cultivation method, it has the magical ability to relieve calamity.

If the wearer can be in harmony with this dzi, he will feel the incredible blessing of the dzi, and adjust accordingly according to the changes in the pattern of the dzi in the magnetic field of personal destiny.

Therefore, the reason why the Tibetan dzi is precious is due to the integrity of the ore collection (it will not destroy the bead body and lose energy), as well as the spirituality that appears after the blessing of the fire offering (the texture and color of the fake dzi will not change no matter how long you wear it), these are not available in ordinary jewelry, and people who know the goods, especially collectors, will do everything possible to take such dzi as their own through various channels, since the price is so high, it is no wonder that there are so many fakes circulating in the market.

Since it takes a lot of money to practice a fire puja (the Seven Treasures of Buddhism, turquoise, various precious medicinal herbs, etc.), and the living Buddha teachers are very busy, such an opportunity is very rare.

So even in Tibet, the annual fire puja is very rare, and even if there is, it doesn't necessarily let you know, and if you know, you won't necessarily be allowed to put the dzi in it.

Because the real Tibetan dzi has a blessed origin, if the other party is not sure that the dzi you put in is mined in the same way, they will not allow you to put the dzi into the fire offering mandala.

Because after the fire offering of the real dzi, each pattern will be particularly obvious and bright, and the fake dzi or the mining method is wrong, and the dzi that does not separate the individual from the mother body is painted with medicinal juice for fire offering in the mandala, the medicinal juice will be penetrated according to the natural lines, so that after the dzi fire puja is over, the overall pattern will be connected into a piece, which is not recognizable at all, thus destroying the origin of the fire puja cultivation ceremony.

The value of the fire offering dzi is immeasurable, and it is the most precious.

After the monk finished the introduction, he closed his eyes and stopped talking, he was waiting for Jiulong to ask again.

Whether the efficacy of the dzi has religious significance is doubtful, and perhaps further research will have to be done using scientific methods, so we can only listen to it for now.

From here, Kowloon has understood the historical significance of the dzi, and he thanked the monks for their teachings, and respected the more than 100 dzi and gazed at them for a long time.

"Do you like dzi?"

The monk suddenly asked.

"Master, although I like it, everything is according to fate, this is to talk about good fortune. ”

The monk nodded: "You are right, you can't force everything, I have a bead given to me by the herdsman here, if you like it, take it and wear it, I hope the little brother can respect the will of the Buddha and Bodhisattva, do your best, and don't get lost." ”

This surprised Kowloon, this happiness came too suddenly.

He reverently took the beads from the monk's hands with both hands and thanked them repeatedly.

The monk didn't say a word and walked forward.

He Gang was stunned when he watched from the side, he would never have thought that what he was looking for was obtained by Jiulong.

He looked at the bead of Nine Dragons and told Nine Dragons that this was a nine-eyed hidden dzi, and it had been blessed by a monk, which was too rare.

"Mr. He, what does it mean to hide dzi, and what type of dzi are there?"

Jiulong was confused again, and hurriedly asked.

He Gang sighed and introduced:

Dzi is very complicated, in addition to the early Tianzhu stone we found, some people have verified that the earliest natural dzi is made of conch fossils, and later due to the scarcity of fossils, the ancient Tibetans began to use a kind of sedimentary rock containing jade and agate components of the nine-eyed stone shale to polish the dzi, this sedimentary rock has a very strong magnetic field, the natural formation of regular patterns, mainly eyeballs, supplemented by triangles, quadrilaterals, etc., it is said that it can ward off evil spirits.

After pondering, the finished product highlights the eyeball-shaped ornament, which is a Buddhist holy relic with an immeasurable price - dzi.

This is this dzi of yours.

Later, due to the scarcity of the nine-eyed stone shale, the ancient Tibetans began to imitate the pattern of sedimentary rocks, using herbs to configure the color of the dzi on the agate to artificially draw dzi, and then fired at high temperatures, this ancient processing method has been lost.

At present, the above four kinds of dzi are very few in existence, and what is found is basically the old temple rebuilt and unearthed, and the beads were once offered.

The old dzi is extremely precious, in good condition, and the old ones are worth more than one million.

Nowadays, with the rise of Tibetan Buddhism, people have begun to process dzi in large quantities, and most of the artificial dzi are decorated with lead-containing paint and then fired at high temperatures.

In 1999, the nine-eyed stone shale was found again in the Siziwang Banner of Inner Mongolia, known as the thousand-year-old divine stone, the treasure of the Buddha of all ages, and was pondered into a dzi by people in the case of the local living Buddha.

The nine-eyed stone shale is a symbiosis of chalcedony, agate, jasper and crystal, commonly known as numismatic stone and eye stone.

The production area is three kilometers in circumference, and less than 5% of the rough stones that can be polished into this dzi are currently nearly exhausted.

Most of the rough stones are ten stones and nine empty, and there are very few fine products after grinding.

In order to make it have a better and orderly development, Inner Mongolia Mengtianzhu Culture Media Co., Ltd. and Ulanchabu Natural Mengtianzhu Association named it "Mengtianzhu".

The existence of Meng Tianzhu is a gift from nature and the essence of the aura of heaven and earth.

At present, collectors, stone friends and Buddhist friends all over the country have fully realized the natural and scarce attributes of Mengtianzhu, and the legendary color given to it by the thousand-year-old eye culture and Buddhist culture.

This culture will be passed down from generation to generation.

We often say that the eye is the window of the soul, in fact, in depth, the eye is the way for human beings to see the material world and go directly to the spiritual world, when human beings can express their emotions through symbols, the shape of the eye is highly favored, because of the mystery and derived countless legends, and its related activities have gradually been endowed with a sense of ritual, becoming a representative totem in many religious cultures.

Sanxingdui eye-shaped ware is known for its protruding giant eyes, and there are also many cultural relics unearthed in other places that have exaggerated eye image portraits, accessories, ritual vessels and utensils, some scholars believe that this is the expression of people's basic demands at that time, hoping to see more clearly by opening their eyes, protruding their eyes to see more and wider, more comprehensively, and even with a certain degree of foresight to understand the world.

And the Jin text reflects the difference between civilians and leaders, the eyes of civilians are pierced by sharp objects, which means blindness, that is, ordinary "people" are blind in agriculture, military and many other aspects, and need leaders with broad vision and forward-looking ability to guide everyone, so the eyes are embodied in the Chinese cultural system, and it is also a political organ that symbolizes ability, power and status.

The Tibetan dzi with profound history and the rising star Meng Dzi benefit from the beautiful shape of the eyes in appearance, and benefit from the totem culture in connotation.