In terms of the height of social civilization, Su Cheng represents the backward side.

As far as the level of development of the social productive forces is concerned, Su Cheng also represents a low, conservative, and extremely stubborn force.

The more he understands the world, the more he understands his fundamentals, the more he confirms this.

But so what?

Don't Americans often say that freedom is priceless?

It can be seen that even if you are hungry, even if you are hungry, even if there are famines, wars, and natural disasters, even if you are precarious, it is nothing-I still have freedom, Su Cheng thought with evil taste.

Ridicule is ridicule, difficulties still have to be overcome, how to open up the situation under the nose of the monk, how to snatch the natives of this world from the other party...... Truth be told, it's hellish difficulty.

One is not careful, it is the rhythm of being eaten and wiped clean, and a newborn soul is not much stronger than a mouse in the hands of those monks with great powers.

Otherwise, all the great spirits of the Sioux clan would not have fallen, and that would still be during their total victory.

Therefore, Su Cheng has long understood that the spirit has no future, now he is the spirit, and in the future he must surpass the spirit and advance to a height that can confront the monk in order to obtain true security.

Spirit......

Deity?

Thanks to the developed fantasy literature, he easily found the direction of his future development.

If the indigenous civilization of this world should have been the development route of the magical style, then now this process of gestation and growth has been interrupted by life, and the invasion of the monk civilization has forcibly reversed this trend.

What Su Cheng wants to do is to continue the development trend of interruption.

In the transition from spirit to deity, even if there is no way, he must walk a glorious path.

So, what is the most important thing to the gods?

The answer is faith!

Faith......

Why didn't the original Sioux develop faith?

For tens of millions of years, until foreign invasion and colonization, it was just primitive ancestor worship and totem worship?

Through the conversation with Wugu, sorting and deducing, Su Cheng understood the answer.

It is also the reason why the level of development of social civilization is too low.

Before being invaded and colonized, the indigenous civilization represented by the Sioux was about in the late Neolithic Age and the early Bronze Age, slavery had not yet developed into feudalism, people had just overcome the surrounding environment, social productivity was extremely low, and politics, culture, and art were extremely primitive, which seriously restricted people's thinking height and vision.

Although the emergence of the spirit greatly accelerated the development level of the Sioux people, the premature and immature definition of the spirit became a serious constraint in the later period.

To worship faith, we must give people an idea, a core that carries faith.

This idea should include an explanation of the world to address where we came from.

It should also include a definition and interpretation of the present to address who we are.

Finally, there is the most important sublimation: a description of the future and what should be done in order to reach this glorious vision, to regulate people's thoughts and behaviors – this is the solution to where we are going.

Combining these three points and presenting ourselves as the definer, interpreter, interpreter, and owner, is the highest point supported by these three points, and this point is the gods!

Therefore, the definition and understanding of Su Cheng by the Sioux people is far from enough.

Su Cheng must inherit the legacy of the Ancestor Great Spirit, and he must also jump out of the box of the Ancestor Great Spirit and advance to a new height.

Now, he's already started his first steps!

The Sioux Shining Division has dispersed, and the current branch is not large, more than a hundred years ago, it just moved from afar.

After another 20 years of separation, only one Dong remains in place.

Man's yearning for a better life is unstoppable, and this Dong has been bleeding for decades.

During the triennial inspection, a large number of clansmen went down to the mountains to become naturalized people and integrated into the order ruled by the monk world, and now, the total population is only more than 10,000.

Twelve cottage clansmen, around twelve huge bonfires, in the bright moonlight, Wugu in a large number of people, village owners, elders surrounded by a large number of people on a wooden platform, on the high platform, totem flags fluttering in the wind, Su Cheng under the high collar, the huge venue in full view.

What Dong, what village, what head, what elders, are all backward organizational and social structures, entrenched in the banner in mid-air, Su Cheng has already begun to plan a change.

This change cannot be radical, it cannot touch the interests of the ruling class at the beginning, it needs to be gradual, otherwise, the first to betray may be Wugu and others.

"Clansmen, fathers, blood relatives!"

Ugu began to speak.

"Today is a day of great significance, today is a day of new life for the tribe, today we have decided to break the boat, today we have decided to go down the mountain...... Learn!"

The venue was quiet at first.

"Buzz!"

Tumult and astonishment abounded.

"Quiet, quiet!"

Two minutes later.

"The treasure hasn't been found!"

The venue fell silent until a pin drop could be heard.

In fact, not only these people in the audience, many of the village owners on the stage are at a loss.

Of course, they were not acting, and in fact, except for the most reliable dozens of people who participated in the sacrifice, no one else understood the purpose of the trip, and certainly could not have known the ultimate success or failure.

“…… We are going to learn from their farming, we are going to learn from their books, we are going to invite them to come up to the mountains and be our teachers!"

At this moment, most of the clansmen in the audience were happy, but the head of the stage and the owner of the village were in turmoil and panic.

"We must be on par with the people, and we must learn from them to live together!"

Hearing the words on the stage, he calmed down a little.

“…… All the clan property is divided into half, and each cottage, each clan, everyone has a share...... Tomorrow we will start dividing the fields!"

The reactions in the stands and off the stage all know that this step is really not good.

Unbelievable, surprised, panicked, angry!

Wugu raised his arms and suppressed all the discussions and dissent for the time being, "Although we want to turn everyone into a small family, although we must learn from the people, the traditions of the tribe cannot be lost, and everyone must bear the taxes and servitude." ”

"In the future, we will pay equal attention to the study of clans and the study of manifestation, and a morning meeting will be held every three days, and the elders and I will preach the history, inheritance and mystery of the tribe to everyone!"

“…… Those who excel will be rewarded and promoted!"

……

Tonight is going to be a sleepless night.

Su Cheng thought so.

[Thanks to book friends: Reward of 300 book coins from M Xingzhou.

Everyone, recommended in the afternoon, I implore you to vote more in the next week, support a lot, and add a book list if you can add a book list, which is extremely important, thank you!]