If you want to say the biggest feature of this world, it is that there are many mountains.

The plain is fragmented, and when you go out of a mountain range, you enter a plain, and then you continue to move forward, and another mountain block it.

In this way, there is almost no flat terrain on the earth, and there are no tens of thousands, hundreds of thousands of square kilometers of grasslands.

Most of the rivers originate in the mountains, the lakes are mostly located in the canyons, not to mention the forests, and as for the wild beasts, they have been competing with humans for living space, and so far, they have decided the winner.

Fortunately, in the gathering place of human beings, the fierce and powerful demonic beasts and alien beasts have almost been cleaned up, and as for the desolate beasts at the top of the power, they can only be found in the deep mountains and rich spiritual power areas.

Warcraft are social beasts with one or two low-level supernatural abilities.

Alien beasts are solitary beasts with their own territory and can use a variety of powerful supernatural abilities.

As for the desolate beasts, they were the original masters of this world, the darlings of this world, with long lives and all kinds of powerful and incredible abilities, and it was precisely because of avoiding them that the Sioux and countless other races escaped from the deep mountains and rivers and came to the hills and plains, and began to multiply and develop greatly.

From ancient times to the present, human beings are not the real masters, but wild beasts are.

It's just that in the face of the powerful monk class, these original masters, are facing a major challenge.

The war between the monks and the beasts is still ongoing, and every time they attack the kingdom of a beast, it is a great opening up that affects the entire world of monks.

In a great opening-up, tens of thousands, hundreds of thousands of monks became cannon fodder, and countless monk sects, monk families, and scattered monks forgot to die.

Under the constraints of the patriarchal law and under the integration of the Jixia Academy, the monks either died cleanly in the Great Opening, or achieved meritorious service in the Great Opening, and those with the highest merits would win the qualification to establish the sect.

It is protected by the patriarchal system and inheritance within three generations, and obtains a large living space for Lingshan, Lingdi, and the people to thrive.

The huge population base is the foundation for the development and strength of a sect, and the qualifications for cultivation are one in a thousand, and without a population, a sect will lose its endless replenishment and its future.

As the closest race to the monks (all of them are yellow), the Sioux are the source of the major sects to quickly replenish their people.

Before becoming a naturalized citizen, the cottage did not belong to the rule of any monk sect, and once it became a naturalized citizen, it would be distributed by the Jixia School Palace, and become a commodity or resource, which was exchanged by the major sects.

No one knows how much the population of the entire Sioux tribe is, but the tribal structure of the five tribes and sixteen Dong has been broken, and the tribe is scattered like pepper noodles on the vast land, and this part of the Su clan can only be regarded as an inconspicuous one, and before they are thoroughly digested, I don't know how many reservations like this remain.

These are the latest things that Su Cheng has learned and mastered in the past half a month.

It is not easy to get this information, most of the clansmen have no vision, and they pay attention to the acres and thirds of land around them, which Su Cheng sorted out and deduced from their words.

On this day, the vigorous "distribution of production to households" has come to an end, and more than 10,000 people of more than 10,000 ethnic groups have more or less their own private property, or fields, or livestock, or other means of production and subsistence.

In the future, private ownership and public ownership will go hand in hand, which greatly mobilizes the enthusiasm of the clansmen, and more than a dozen cottages are in full swing.

Su Cheng was still entrenched on the totem flag, just after a short sleep, he woke up and found himself held high, walking towards the top of a small mountain.

The road is full of greenery, the air is fresh and pleasant, and in the warm breeze, the branches and leaves tremble, and the strings of pearl-like morning dew are hung.

Under the shade of the trees, the grass grows in the bushes, and the birds whose names they don't know are combing their feathers on the branches, or drawing graceful curves between the sky, the river, and the mountains.

A cool breeze from the river brings the fragrant air rich in pollen on the other side of the riverbank, which is pristine and pollution-free, like a fairyland on earth.

These are not the spiritual lands of the spiritual mountains, and the monks disdain them, and all of them are handed over to their descendant families (lords) to rule and manage.

For so many days, Su Cheng had not seen a single monk, and in a picturesque idyllic landscape, it was like living in an ancient world without any supernatural elements.

Since it is necessary to learn from advanced social civilizations (with conditions) and learn from them to live in groups, it is natural to build an ancestral hall to unite people's hearts and strengthen the ties and ties between clansmen.

This hill is where the ancestral hall is located.

Climb to the top of the mountain, you will enter a construction site under construction, more than 1,000 ethnic groups are out of conscription, but everyone has no complaints and passive slacking meaning, half a month, changes have taken place, the future of a better life can be expected.

But people are not satisfied, so Su Cheng's reform will continue to be implemented step by step.

He didn't rush to ask the clansmen to reconvert as soon as he came up, for a long time, he could only develop in the shadows, purposeful, organized, and step-by-step handsome selection of qualified believers, and everything he did now was to stabilize the continuous loss of clansmen and create an internal environment where they could be displayed.

Half a month later, the ancestral hall was completed, the genealogical revision was full of errors and omissions, the mediocre main hall was used to fool the outside world, and those ancestral tablets were of no use except for strengthening the ties between the clansmen, and the secret was under the ancestral hall, a basement that was still under construction.

The stone tripod was secretly transferred and placed into a hundreds of square meters of underground space on a dark and windy night.

In the space, the light of the oil lamp could only provide the most basic lighting, and the dozens of clansmen who had participated in the sacrifice last time were breathing heavily.

Su Cheng left the banner and poured out like water and mirrors.

"You guys are doing a great job!" Su Cheng let out a sonorous sound.

This month was extremely dangerous for Su Cheng, and once a traitor appeared among them, the consequences would be extremely serious.

It was his first step, and the risks were huge, but so far everything has gone well.

"Ugu!"

"Great Sue!"

"Come forward!"

Everyone's breathing became heavier, and they watched the white-haired man walk forward, kneel down again, and respectfully and humbly offer his back to a glass-shaped humanoid silhouette.

"As a reward, five years of yang life!"

A green ball detached from Su Cheng's chest, which was deliberately left behind from the previous two meals, for today.

Of course, it is impossible for the spirit to make a person immortal, but it is still possible to extract life force and use it to delay the aging of the body.

This is one of the instincts of the spirit, like the instinct to enjoy the blood and swallow the soul to strengthen itself.