"Learn and learn", said

"Heaven", under the basic structure of Confucian thinking, heaven and time,

"Heaven, time" is one and two, two and one. and

"Heaven and time" are closely related to the so-called

"Destiny". Refer to the front face

The explanation of "time" is not difficult to know, and the attitude of the Analects towards the time of heaven and the mandate of heaven is

"With the sky and the sky with the time",

"With the destiny of heaven and the destiny of heaven", Confucianism right

"Fortune",

The attitude of "Destiny" is very positive.

"Learning and learning" is to achieve this

"With the sky and the sky with the time",

"With the destiny of the heavens and the destiny of the heavens".

"There are friends from afar", said

"Ground". Land includes land, etc., but it does not only refer to land, or even things such as the earth, but refers to places and spaces where the avenue is popular.

The earth is inseparable from the heavens, and when there is a heaven, it will fulfill its earth, and its earth, including all the actual objective conditions.

What is commonly said

"Ground Transport",

"National Fortune", etc., belongs

The scope of the "land". The average person is more familiar with the so-called

"Geographical advantage", Confucianism is right

The attitude of "geographical advantage" is also the same

"With the land and the land with its benefit".

"Friends from afar" is to accomplish this

"With the land and the land with its benefit".

"People don't know and don't get angry", said

"People". People, the heart of heaven and earth. Zhang Zai said

"Establish a heart for heaven and earth, establish a life for the people, continue to learn for the saints, and open peace for all generations", this is what he said

"People don't know and don't get upset." So where is the heart of heaven and earth? The heart of heaven and earth is in the hearts of people, and if the hearts of people are established, then heaven and earth will establish their hearts.

Western studies talk about humanization of nature, and later there is the so-called principle of anthropic, but for this

The relationship between "heaven, earth and man" is still not as thorough as Confucianism and the Analects.

"People don't know and don't get ashamed" is to achieve

"Be in harmony with others and people in harmony with them", and finally achieve the real one

"Human". These three

"No" is about how a gentleman is

"With the right time, with the right place", finally

"Becoming a person", what is real

"Harmony"?

A world where "people are not ashamed",

"A world without depression" is the unity of the world. only

"Be in harmony with others and people in harmony with them", and finally achieve the real one

"Harmony", a gentleman can be regarded as a true accomplishment

"The Way of the Saints". Leave these three

"No", as it is generally said

"Time, place, and people", I really don't know what it means

"The time, the place, the people" also. To sum up, it can be clearly seen that

"Learn and learn",

"Friends come from afar",

"People don't know and don't get upset" with

"Say, be happy, be a gentleman" as well

"Heaven, earth, man" or

The relationship between "time, place, and man" is inextricably linked, and the first chapter of the Analects is based on such a high plane, rather than as the blind interpretations of the blind have been said throughout the ages.

Only in this way can we have a preliminary understanding

"Zi said: When you learn and learn it, don't you also say that you have friends from afar, and you are happy? People don't know and are not ashamed, and they are not gentlemen?"

Taken together, these three words literally mean that all Chinese, young and old, must know it. According to the commentaries of the ancients, learning is to practice it at any time. "Don't say it", "say" is a word borrowed by the ancients, that is, the word "Yue" that is happy, it is very happy. If this is a very correct commentary, so that Confucius can be a saint, then I don't admire it, and I won't even go to the Confucius Temple in Dalongtong. Speaking of conscience, when teachers and parents forced us to study, the situation was really "'hard' to learn and learn". If Confucius had said this, I would have admired him as a sage, because he was so knowledgeable and sophisticated.

As for "having friends from afar, it's a pleasure." From ordinary people to civil servants, those who rely on their salaries to eat are "rich for no more than three days, but poor for only one month." When they are poor, their friends want to come to their homes for dinner, and they can't even get their pants, and that is a very painful thing. Therefore, it is "a friend from afar who is not 'miserable'." "It's not a pleasure.

The third sentence is "People don't know and are not ashamed, and they are not gentlemen." The so-called "sorrow", as far as the literal interpretation is concerned, is the resentment in the heart, which is not issued, and there is a sense of annoyance, disgust, hatred, and resentment in the heart. Then, if others don't understand me, and I don't resent it in my heart, then I can be considered a gentleman. Then I'd rather not be a gentleman, you don't apologize to me, I don't beat you, I don't lie to you, it's okay to feel sad in my heart!

According to the literal text of the book, following the commentary, this is what it says. Therefore, for hundreds or even thousands of years, not only the young people of today are disgusted with the Four Books, but also the readers of the past are disgusted with the Four Books. Because it has become a religious dogma, a hard law, which must be obeyed.

In fact, this is not the case, and when you really understand it, you will know that Confucius is really a sage, and there is nothing wrong with it.

"Learn and learn", focusing on the "time" of time and the "practice" of apprenticeship. First of all, it should be noted that after all the writings of Confucius have been talked about and all the thoughts of Confucius are understood, we will know what "learning" is. The common saying, "Reading is learning", is wrong. Learning is in Confucian thought, not literature. This explanation is in this article. Learning is not literature, good writing is the person's literature; knowledgeable means that this person is knowledgeable; as for learning, even if you don't know a word, you may also have learning—being a good person, doing things right, absolutely good, absolutely right, this is learning. This is not my own ingenious explanation, but after we have studied the entire Analects, we know that Confucius paid attention to being a person and doing things, and how to complete the work of a person.

It can be seen that the ancients have reached a certain height in personal cultivation. However, these are all disdainful of modern people. Modern people are busy making money, busy with life, and exhausting their organs, so how can they have the leisure to read these impractical things.

With the development of the times, the concept of literature and art has begun to blur and fade in the minds of more and more people, and literature and art are also faced with the choice of whether to continue to move forward alone, or to cater to the public to find a new foothold.

There are many works on the Internet in bookstores that are no longer literary works, just like American blockbusters, and the pictures processed by computers are very ornamental, but after watching them, people are dizzy and do not know what to do. Most of it seems to be describing love, but in fact it is telling a series of chaotic emotions, catering to readers and misleading them.

Writer Zhang Wei said: "Literature after the twentieth century has entered a simple language competition to varying degrees. This is a serious disservice to the very nature of literature. Literature cannot at any time be reduced to a game of language.

It's time for us to restrain our oversized passions and keep our feet on the ground. We must learn to be in the dirt of rustic language

on the dissolution of oneself - dissolving without leaving a trace.

But the strong colors outside the language are very tempting. This temptation sometimes leads to the excitement of creation, but more often than not, it leads to unconsciously falling into a mistake. The excitement will be short-lived, and the feeling of emptiness will come slowly. We have to realize that language and "I" are separated;

The color of life exists only in a small part of the language where separation takes place, and the other parts only serve the opposite purpose: to obscure the light of individuality. The more colourful that language is, the more harmful it is.

This is a very simple principle, but some practices in the modernist movement are telling us that it is not easy to figure it out. ”

Mu Zimei's "Last Love Letter" is placed in bookstores, and large literary websites on the Internet are also spreading.

This alone shows that some literary works have reached the level of confusion. Or such a work is not even a fish.

This phenomenon is not surprising, because the thinking of modern people has changed to a certain extent, and confusion and confusion have become the mainstream of thought.

There is no way, the impact of materialism on us is strong and sudden, and a few people can withstand it.

Recently, I have been reading Nan Huaijin's "Original University Micro Words". This old scholar said in a chapter of "Material Desires Urge People to Be Willing to Pity Themselves": "In the course of thousands of years of historical development of mankind, we have used our minds to enslave all things, and if we do not try to make "things know and then know" and "know and then have a certainty", we will inevitably make human beings willing to be slaved to things forever. Moreover, in the end, the contradiction between mind and object is aggravated, and not only destroys the world of spiritual civilization, but also destroys the overall material world. ”

Literary works have always advocated staying away from materialism and approaching nobility. The purpose of a good literary work is to cultivate people's sentiments and bring people shock and thought, rather than to provoke people's lust and dazzle people's eyes with confused emotions.

From literature and art, to literature, to the cognition of all things, the position of people now is a foggy area. Maybe we have been so poor all our lives that we only see a small piece of the sky. The wisdom of our predecessors has blocked us from us with a door, and we cannot see the dazzling light of wisdom. Man is in the midst of all things, and he is also a member of all things, taking energy from animals, plants, and natural resources for survival. In addition, human beings have created splendid civilizations to show their differences from animals and plants. Western religion talks about "fraternity", Buddhism talks about "compassion", and Confucianism teaches "benevolence", which is nothing more than to let human beings live better, and at the same time, don't forget to take care of their own kind, take care of the atmosphere of survival, free themselves from primitive desires, live, and move to a higher level of civilization.

The fog will lift, but not now

After reading the Analects

"Ancient banyan, a tree with historical depth, a tree full of poetry and hope. "The Analects is like the ancient banyan tree, although it is ancient, it will always be full of green vitality. ------- inscription

Bitter tea alcohol

Life is like tea, although bitter, savoring it is full of aroma and sweetness; life is like fine wine, although it is hot like fire, but only drunk can know that the wine is strong.

Confucius advocated thrift and love for others. Diligence and thrift reflect the people's side of Confucius's thought, Confucius advocated light taxation, and his disciple Ran asked to help Ji accumulate wealth, he angrily declared: "If you are not a disciple, the boy beats the drum and beats it, but also." Confucius has always advocated frugality, even if "food is sparse, water is bent, and pillows are bent," he is also "happy in it." (The Analects of Confucius). He advocated governing the country "to guide the country of a thousand remnants, to respect things and believe, to use sparingly and love others, so that the people are right." These ideas of Confucius were inherited by later generations and played a role that cannot be underestimated in China's feudal society to ensure the normal operation of the social economy.

Green silk bamboo

Perhaps we should calm down and listen to the sound of bamboo shoots breaking through the bamboo, and feel the bamboo standing proudly in the wind and rain, so that our youth should feel the "Analects" and have a more "bamboo soul" - rather bend than bend, willing to be indifferent.

"Theory" theory, theory of life, theory of the vicissitudes of life, theory of Confucius, theory of Confucianism, theory of learning, theory for the attack, etc., theory of Confucius's words and deeds, so as to exude the "bamboo soul" of youth and bamboo.

Since ancient times, the writer Confucius: admired by all the people, established Confucianism, and proudly lined up for his protégés. The core of Confucius's thought is "benevolence", a concept that appears 109 times in the Analects. The so-called "benevolence", in the words of Confucius, means "loving others", "establishing others if you want to establish others, and reaching people when you want to achieve them", to put it bluntly, is to respect, care and understand people. And to achieve "benevolence", we must do "do not do to others what you do not want to be done to yourself". Confucius particularly emphasized the value and role of "benevolence". He believes that "benevolence" is not only a necessary cultivation for everyone, but also a principle that must be followed to govern the country and level the world. For personal cultivation, he advocated that "a gentleman has no end of food between violating benevolence, making times must be so, and turbulence must be so" ("Li Ren"), "people with lofty ideals and benevolence, no survival to harm benevolence, there is killing to become benevolent" ("Wei Linggong"), teaching students to work hard in the direction of "benevolence" with perseverance, for the governance of the government, he advocated "saving use and loving people, so that the people can take time" ("Xue Er"), should be based on the care and love of the people, and achieve the goal of governing the country and the country in a hostile way.

In order to practice "benevolence", the highest moral standard and behavioral standard of Confucianism, Confucius attached great importance to "etiquette". Advocating "self-denial and retribution for benevolence" ("Yan Yuan") means to restrain oneself, and one's words and deeds are in line with the requirements of courtesy, and to "do not see, hear, speak, and move" ("Yan Yuan"). He wanted to establish a stable social order and curb social turmoil.

Frost snow green pine

The green pine, on the cliff, can stand up to the sky, welcome guests from all directions, and still calm and calm when the frost and snow are pressed, unwavering, and the wind and bones will last forever······

Confucius once said: "Learn without getting tired of teaching, never tirelessly instruct" and "Be angry and forget to eat, be happy to forget your worries, and do not know that old age is coming" and other such words, and also said, "I am determined to learn five times out of ten." Confucius lived until he was seventy-two years old, and his fifty-seven years of experience made him both benevolent and virtuous, and he was very knowledgeable, and he became a top university scholar and great thinker. In such an capacity, when his high feet asked him, his answer was "It is okay to die at the end of the day", how incredible!

In addition to Confucius's political thoughts, we can also see Confucius's educational ideas from the Analects.

Confucius regarded education as an important part of "governing the country in peace", emphasizing the use of culture and education to influence the people. He pioneered private learning, educating students with his own blood, proposing "education without class", emphasizing that all people can receive education, which is of progressive significance for breaking the monopoly of the aristocracy on education and popularizing and inheriting culture. In terms of specific teaching principles and teaching methods, he also put forward some very valuable ideas. For example, in terms of teachers' teaching attitudes, he believes that they should "teach people tirelessly" ("Shu Er"), pay attention to teaching students according to their aptitude and achieve pertinence in the content of teaching; and in terms of teaching methods, he emphasizes enlightenment, grasping the opportunity, and "not being angry, not angry".

The lamp of the book dream

In order to study, you can not know the taste of meat for three days, which is enough to see Confucius's diligence, but if it is only diligence, I am afraid that Confucius will not be so respected by the world. His studious performance is manifested in all aspects: threesomes must have my teacher, this is modesty, I am not as good as old, this is seeking truth from facts, and learning and learning from time to time, I am happy, this is a performance. His spirit of learning is not limited to our ordinary people's thinking; this is learning, and that is not appropriate. The most broad-minded of the Confucius Conference is to accept and encompass all things in the world, which is beyond our reach.

Two thousand years ago, Confucius was a philosopher and educator who possessed a variety of livelihood skills and profound insights into the meaning of life. On the one hand, he has a variety of etiquette, music, archery, royalty, calligraphy, mathematics of professional knowledge, but also has the concept of management and politics, and has a clear direction for the goal of education, because of his many knowledge, he has become the most important educator in the history of Chinese civilization, many of his livelihood skills have not been preserved, but his life wisdom book, when we read and chant his words, everyone can find their life goal from his every word. This is the study of Confucius! This is the study of the sages! This is also the study that we medical students should read and comprehend!

We may never be able to comprehend the learning connotation of the Master of All Ages, but everyone may be able to find a new self in it.

Gazing at our lives, there are all the flavors of life, there are footprints of our growth, and there are many unexpected ups and downs. The perseverance and belief of "I want to do a good job, we must first sharpen its tools" is the navigation in the wind and rain, therefore, we begin to understand life, meditate on life, and gradually mature, and learn to use rational words to express this life like tea and wine.

Reading the history of the ancient banyan, feeling the poetry of the ancient banyan, absorbing the hope of the ancient banyan, the book suddenly sublimated the charm of the ancient banyan!