Although the Jin army withdrew to the border, the counterattack of the Mongol tribes did not stop there. Completely enraged, Wanyan attacked the Mongols with 80,000 crossbowmen and launched an unprecedented attack on the Mongol tribes.

The Divine Arm Bow was an infantry weapon commonly used in Liao, Song, Western Xia and other countries during the Northern Song Dynasty, with a huge bed crossbow and a variety of models used by individual soldiers.

The Shooting Grain Army is a miscellaneous army forcibly recruited by strong men under the age of 30 and over the age of 17 who are born in the Jin State for five years. The main force invested by the Jin State on the Mengjin battlefield was the Grain Army, so it is not surprising that it could not be conquered for many years. In desperation, as the commander-in-chief of the Jin front, Jin Wushu could only appoint his confidant Xiao Baoshou to try to start peace negotiations with the Mongols.

The Jin State ceded the 27 regimental villages north of the Xiping River and gave cattle, sheep, rice, beans, cotton, silk and other materials every year, Kutura did not seem to have any objections, but he could not accept the conditions of the Jin State to canonize him as the king of Mongolia.

Jin Guo unexpectedly discovered that the reason why Khutura insisted on refusing to accept his canonization was not because of modesty and low profile, but because he disliked the title of Mongol king too stingy. After realizing that the Jin State had been unable to capture Mongolia after years of using troops, it finally chose to send elite troops to divide the key strongholds and then return them, and Kutura proclaimed himself emperor, and the Mongolian tribes established a steppe empire that fought against the Jin State.

On the steppe at that time, the self-proclaimed emperor Kutura had neither absolute authority within his own tribe nor the approval of other tribes. During a solo hunting trip, he was even attacked by the Duoerbian tribe, which was also a beggar tribe.

Although Kutura was lucky to escape, when he returned to the tribe, he found that the nobles of the Qiyan tribe were not in a hurry to find him, but lined up with a sacrifice to pay tribute to his family. For more than a decade, Khuthurat fought non-stop, fighting the Tatars thirteen times alone. Because only this kind of indisputable situation can ensure that a chief is always surrounded by tribal warriors.

Regarding Kutula's frequent conquests, there are people in the beggar department who have parted ways with him, and there are people who are cold bystanders. But there is also no shortage of people of insight who see the bright future of Mongolia through the blood mist of the battles again and again, and he is also quick to do it. Once, in the process of falconry hunting on the banks of the Troubled River, he happened to meet Yeke Chiliedu, a young man from the Mi'er Begging Tribe, who was leading his newlywed wife Heerlun to pass by. He immediately called his two brothers to drive the groom away and snatched the bride back to his account.

The difficulty of covering the escape of his lover Chiliedu, and the sadness after being taken captive. Yeke Chiliedu was not an ordinary herdsman, but the younger brother of the leader of the Mi'er beggar tribe, Khailun, who was born in the tribe of the Gulkhuna tribe, a branch of the Hongjira tribe.

The Hongjira tribe in the lower reaches of the Krulun River is an important buffer zone between the Qiyan and Tatar tribes, and the Ulkhuna Uti tribe, which is active in the Ergun River basin, is an important bridge between the Mir and Tatar tribes. The robbery of relatives was intentional or unintentional, destroying the marriage between the Mur Beggars and the Ulkhuna Uti tribe.

It is also necessary to cut off the beard halfway, and the leader of the Mi'er Beggar tribe is of course very angry. However, at this time, the Mierqiti tribe was fighting with the Kereh tribe entrenched in the upper reaches of the Tula River and the Orkhon River, and they were not skilled for a while. Adhering to the principle that the enemy of the enemy is a friend, he should also keep a close eye on the war between the two tribes of Mir and Kereh.

In terms of the size and civilization of the tribe alone, the Kereh tribe was naturally far superior to the Mir Beggars. However, due to the misjudgment of the situation by the chieftain of the department, Mogus, and hastily launched an anti-Liao uprising, the entire tribe suffered heavy losses. The son of Mogus, Hu'er Zahus, finally took advantage of the opportunity of the Liao Dynasty to reorganize the tribe, but for a while he still did not recover.

In the war with the Mir Beggars, Khur Zahus was not only defeated, but even his own son, Tokhuri, was taken into slavery. Kurzahus managed to save his son from the Mir Beggars, but the Tatars slaughtered again, and Toygul and his mother fell into the hands of the enemy again. This time Hur Zahus was utterly desperate, and he crossed the Altai Mountains westward to seek the support of the Naiban tribe.

With the support of the Naiban tribe, who remained in the Altai Mountains during the Turkic migration, Khurzahus defeated the Tatar tribe again and rescued his wife and his son, Tokuri, who had fallen into the hands of the enemy twice. At the same time that the combined forces of Kereh and Naiman expelled the Tatar tribes, the Yagai and Qiyan tribes also entered the battle, and the war should have been very fruitful.

At this time, in the distant Central Plains, the southern expeditionary army of the Jin State, known as one million, was retreating on the vast Song-Jin border, although the war was still continuing, but the dream of Wanyan Liang to unify the world had ended with his life on the beach of Guazhou in the Yangtze River.

He followed Kutura's southern expedition to the north all the year round, and to a certain extent, inherited Khutura's military leadership position in the Qiyan tribe, and had a strategic vision rare among the Mongolian nobles of the same era. Shortly after Khutura's death, he put an end to the long war with the Tatars in favor of the civil war of the Kereh tribe. After successive losses to the Mirbeg and Tatar tribes, the Kreh chieftain Khur Zahus was forced to attach himself to the Namanian tribe for a long time.

After the death of Kurzahus, the eldest son, Toklinle, who had been taken captive twice by the enemy, was freed from the control of the Naiban tribe, but was expelled by his uncle Gul. For the Tars, among the five great Ulus of the Mongolian steppe at this time, the combined forces of Naman and Kereh were enemies, while the Mirbeg and Tatar were also enemies. The only people who could come to his aid were the Beggars. Because it is time to send troops to support him to regain his own throne, it is undoubtedly a grace for the reinvention of the neighbors.

After successfully helping the Tokuja Neighbors return to the country and restore the throne, the Kereh tribe immediately became the most effective ally and barrier of the Qiyan tribe on the western front. In order to realize the grand strategy in his mind, he should soon start to operate in the eastern part of his tribe, and the first thing that comes to mind is naturally the Hongjira tribe, which has long been related to the Qiyan tribe.

It is also time to propose to the Hongjira tribe, and it is completely the initiative of Texue Chan to post it upside down. After meeting Temujin on the road, Texue Chan was very fond of Temujin as soon as he saw him, and he blew all kinds of physiognomy and auspicious dreams, saying that Temujin was a noble man of his own family.

After leaving the Hongjira tribe, he attended a Tatar banquet, which was a chance encounter. The Beggars and the Tatars have been at odds for many years, and they were unprepared to participate in each other's banquets because of thirst, and the Tatars poisoned them with a chronic poison that would kill them after three days.

He died on the way home from the Tatar tribe's territory, and before he died, he did not hand over his family and property to his relatives to take care of it, but entrusted a servant named Monrik to bring Temujin back to Temujin from the Texue Zen house as soon as possible, and to take care of the orphans and widows he left behind.

After the death of Yesugai, although Munlik took good care of his family, he married the widow of Yesugai, Kha Erlun, whom Temujin honored as Echige. However, within the Qiyan tribe, Khaelun was always the spokesperson of the Yesu power, and the conflict with other nobles eventually led to his family being abandoned and isolated by the clan. At the ancestor worship ceremony in the spring of one year, Heelun did not receive the meat and wine because he was late.

The long-standing grudge since the death of Yesugai finally led her to point the finger at the two widows of the two children who were in charge of the family's internal affairs, and she had enough reason to be angry, she said: "Although you are dead, you will not give us jerky today, will you abandon us tomorrow?"

This incident caused a complete break between the Baba Boy's faction and the Yesu tribe, and the two widows of the Baba Boy moved to camp the next day, and many of the Baba tribe moved with them, and Khaelun had to hold high the flag of his deceased husband to chase after him.

The distrust of his relatives caused his clan to fall apart in an instant, and even Temujin's uncle, Todoyan, finally decided to lead the crowd away. Charah tried his best to keep it, but in exchange for only one sentence: "The deep pool has dried up, the solid stone has cracked, what is the use of staying?"

Because he hated Monlik for taking over his sister-in-law, Todoyan then stabbed Chara and shot him. The poor old man died soon after from his injuries, and in the unforgiving grasslands, clinging to the strong has been the only rule of survival since ancient times.