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Take a look at this list of glorious names:

Zhou Enlai, he served the people all his life, did his best, and died.

Zhu Ziqing would rather starve to death than eat American relief food.

Qian Xuesen, the father of China's missiles, said by the United States that he had arrived at five divisions and resolutely returned to his motherland after the birth of New China.

Li Siguang, when foreign experts concluded that China has no oil, he confidently said: Science has proved that China has abundant oil and gas reserves.

Li Ruihuan, who loves his job, has grown from an ordinary construction worker to a party and state leader.

Jiao Yulu united the people of Lankao in the disaster tightly and fought against the wind and sand to the last moment of his life.

Qiu Shaoyun, for the actions of the large army, adhered to discipline and endured the fire until he died.

Lei Feng, a pair of socks was mended again and again, but he sent money to help the families of his comrades-in-arms.

These stark examples tell us that in the past, today, and in the future, the root of the Eight Honors and Eight Shames is how to learn how to be a human being, to be a person who is responsible to society, and who contributes to the people of the motherland. On the contrary, those shameful characters who have been stinking for thousands of years will always be spurned and trampled under the feet of the people and the times.

Hu Jintao, general secretary of the CPC Central Committee, put forward in his speech on establishing the socialist concept of honor and disgrace at the meeting of the CPPCC Democratic League and the Democratic Progressive League: "We are proud of loving the motherland, ashamed of endangering the motherland, proud of serving the people, ashamed of turning our backs on the people, proud of advocating science, ashamed of ignorance, proud of hard work, ashamed of good and bad work, proud of solidarity and mutual assistance, ashamed of harming others and benefiting ourselves, proud of being honest and trustworthy, ashamed of forgetting righteousness for the sake of profit, proud of abiding by discipline and law, ashamed of violating laws and disciplines, and proud of hard work. Be ashamed of your extravagance. ”

The "Eight Honors and Eight Shames" put forward by General Secretary Hu Jintao at the National "Two Sessions" have a clear orientation, incisive generalizations, profound connotations, and deafening soundness, fully embodying the socialist concept of honor and disgrace and values in the new period, and are of important practical guiding significance.

The concept of honor and disgrace is the fundamental view of honor and disgrace. "Rong" means glory or honor, and "humiliation" means shame. The Chinese nation is a nation with a strong sense of honor and disgrace. From Boyi Shuqi, who was ashamed of eating Zhou Su, to Xiang Yu, who was shameless in facing Jiangdong's fathers, from Wen Tianxiang, who was ashamed of being a slave of the country, to Zhu Ziqing, who refused to be relieved of flour by the United States...... Countless proud characters have performed countless singing and crying deeds in Chinese history.

From Zhang Side, Lei Feng, Jiao Yulu, Kong Fansen, and Wu Dengyun, groups of outstanding communists are shining with ordinary and glorious names, and each name represents a touching story. They are selfless, happy to help others, respect the elderly and virtuous, selfless dedication, and hold the banner of morality, towering monuments of personality.

Meng Ziyun: "There is no shame and no evil, and it is not human." The ancients said: "The people cannot stand without virtue, and the government cannot be virtuous and mighty." Virtue is self-cultivation, civilization, and the cornerstone; without virtue, it is faithlessness, meanness, and self-destruction.

The socialist market economy that we are striving to develop is an orderly and standardized economy, and more importantly, an economy with noble morals. The resource we lack most now is not tangible material, but intangible morality. At present, we still have a lot of problems in establishing the concept of honor and disgrace and strengthening moral construction, such as: many people have a vague understanding of the problems of belief and benefit, dedication and taking, competition and cooperation, efficiency and fairness, social responsibility and personal interests, looking forward and looking at money, the principle of party spirit and the principle of market economy, and so on. For the sake of being rich and unkind, some people value money over benefits and ignore reputation over personality, and in some places, counterfeit and shoddy goods and ugly social phenomena are rampant.

The most fundamental reason for the existence of these problems is the lack of a sense of honor and disgrace, and there is no distinction between right and wrong, good and evil, and beauty and ugliness. The emergence and spread of these problems have had an impact on the social moral system, damaged the social atmosphere, and seriously affected the healthy development of the economy and society.

The important exposition of "Eight Honors and Eight Shames" covers patriotism, collectivism, and socialist thought, embodies the traditional virtues of the Chinese nation and the requirements of the times, reflects the socialist world outlook, outlook on life, and values, and clarifies the most basic value orientation and code of conduct in contemporary China. It is an important part of the scientific outlook on development for comprehensive, coordinated and sustainable development, and is an important guiding principle for the construction of socialist ideology and morality under the new situation.

The "Eight Honors and Eight Shames" should be kept in mind, and the "Eight Honors and Eight Shames" should be clear. Love the country, love the school, love the collective, and work hard for the motherland. You can't take care of yourself, and you should serve others in your heart. It is a shame to be indulged in leisure and bad work, and it is necessary to be active in participating in labor. We must not forget to be diligent and thrifty, and we must abandon extravagance and waste. Respect for the old and love for the young is a virtue, and unity and friendship create a reputation. Honesty and trustworthiness are the most important, and honesty should be kept in mind. Overcome difficulties and strive for the top, advocating the first place in scientific mathematics. Consciously abide by discipline and law-abiding, do not violate rules and disciplines. Knowing honor and disgrace will do things, and strive to be a little guardian of civilization.

Spring breeze turns rain, moisturizing things silently. To establish a moral outlook in the new era, we must bring the "eight honors and eight shames" into our hearts and melt them into our own practical actions. The broad masses of citizens should actively participate in the urban civilization construction activities with the theme of "stressing civilization" and "establishing a new style", and take the initiative to participate in public welfare activities such as "Hope Project", "Volunteers", "Hand in Hand", "Spring Bud Project", "Helping the Poor and the Disabled", starting from themselves, starting from small things, strengthening their self-cultivation, strengthening their personality tempering, and doing their best to carry forward the new social trend and promote the progress of social civilization. (To be continued.) )