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President Hu stressed that it is necessary to guide the broad masses of cadres and people, especially young people, to establish a socialist concept of honor and disgrace, and insist on being proud of loving the motherland, ashamed of endangering the motherland, proud of serving the people, ashamed of turning away from the people, proud of advocating science, ashamed of ignorance, proud of hard work, ashamed of good and bad work, proud of solidarity and mutual assistance, ashamed of harming others and benefiting themselves, proud of being honest and trustworthy, ashamed of forgetting righteousness for the sake of profit, proud of abiding by discipline and law, ashamed of violating laws and disciplines, proud of hard work, and ashamed of arrogance and extravagance.

The general secretary's eight aspects of the concept of honor and disgrace are incisive and profound.

Establishing the socialist concept of honor and disgrace has grasped an issue of general concern to the broad masses of cadres and the masses at present. This is a fundamental issue in building a harmonious socialist society, which embodies the overall layout of China's socialist modernization under the guidance of the Scientific Outlook on Development, which organically combines the rule of law with the rule of ethics, and integrates economic, political, cultural, and social construction.

What is the concept of honor and disgrace? The concept of honor and disgrace is determined by the world outlook, outlook on life, and values. Different views of honor and disgrace are reflections of different world outlooks, outlooks on life, and values. The concept of honor and disgrace permeates the life of the whole society, not only affects the atmosphere of the society, embodies the value orientation of the society, marks the degree of civilization of the society, but also has a huge counter-effect on the economic development of the society.

How to understand the historical concept of honor and disgrace? The concept of honor and disgrace has existed since ancient times. Ancient thinkers in China have always attached great importance to the concept of honor and disgrace. Aphorisms and aphorisms such as "You can't become an adult if you don't know honor and disgrace," "It's better to ruin people than to ruin reputation," and "It's better to be poor and ambitious than to be rich and lose moderation," all show that ancient philosophers and scholars put honor and disgrace in a position as important as personality. This is the precious ideological wealth of our nation, and it is also of positive reference significance for us to carry out education on the socialist concept of honor and disgrace today.

The concept of honor and disgrace is different in different times and different nationalities. The socialist concept of honor and disgrace put forward by Mr. Hu focuses on the overall situation of contemporary China's development, faces the future of the Chinese nation, closely links with the outstanding problems existing in the current social atmosphere, and absorbs the essence of China's traditional concept of honor and disgrace, which has a strong national, contemporary and practical character.

What is the practical purpose of the socialist concept of honor and disgrace? A modern society is generally open and tolerant, but it still has its own bottom line and norms on some basic issues. The diversity of life in modern society gives everyone the freedom to choose their own way of life. But no matter how you choose, you can't leave the bottom line of being a human being, you can't reverse right and wrong, take ugliness as beauty, evil as good, and shame as pride. The socialist concept of honor and disgrace is the social values and personal outlook on life that we must establish when we transition from a traditional society to a modern society. It should become the consensus of our society and the norm for everyone.

President Hu's important speech on the concept of honor and disgrace is in line with people's ideological reality and is full of distinctive characteristics of the times, and is bound to arouse strong resonance among the broad masses of cadres and masses.

At present, the situation of China's economic and social development is generally good, and the blueprint for a better life depicted in the "Eleventh Five-Year Plan" makes the people full of joy and expectations.

However, there are also some unhealthy and uncivilized phenomena in social life, and there is still a market for money worship, hedonism, and extreme individualism among some people, and a small number of people are confused in their thinking, lack morality, and confuse right and wrong, good and evil, and beauty and ugliness.

The emergence and spread of these problems have had an impact on the social moral system, damaged the social atmosphere, and affected the healthy development of the economy and society. In order for a society to develop in an all-round way, it should be carried out in a coordinated manner through material, spiritual, and political civilizations.

The quality of the social atmosphere is an important indicator of the degree of social civilization. The ideological and moral construction of citizens must be guided by correct values. The boundaries between right and wrong, good and evil, and beauty and ugliness must never be confused, and we must take a clear-cut stand and take a firm stand on what we uphold and oppose, what we advocate and what we resist.

The important exposition of "eight honors and eight shames" has put forward new requirements for us to distinguish between right and wrong, between good and evil, and between beauty and ugliness in the current situation, and will play a positive role in promoting the building of civic morality.

In the final analysis, the concept of honor and disgrace of each era and every nation is determined by the level of development of the productive forces of that era and nation, and at the same time, it also plays a great role in economic and social development. The socialist concept of honor and disgrace, with "eight honors and eight shames" as its main content, has distinctive characteristics of the times. Its definition of honor and shame, judgment of right and wrong, distinction between beauty and ugliness, based on China's actual national conditions, focusing on the development requirements of modernization, embodies the unity of inheritance and innovation.

The "Eight Honors and Eight Shames" embody the characteristics of the initial stage of socialism. The socialist concept of honor and disgrace contains the guiding ideology, principles and principles of socialist ideological and moral construction, and the basic moral norms of citizens, and adheres to the principle of serving the people as the core, collectivism as the principle, and love for the motherland, the people, labor, science, and socialism as the basic requirements.

The "Eight Honors and Eight Shames" have both advanced orientation and extensive requirements, guiding people to correct the relationship between the individual, the collective, and the state, correctly handling the relationship between the individual and society, competition and cooperation, the first rich and the common prosperity, and economic and social benefits, and so on, and establishing a code of conduct that all citizens generally agree with and consciously abide by in a socialist society.

In our society, the boundaries between right and wrong, good and evil, beauty and ugliness cannot be confused. Otherwise, there will be no social harmony, no economic development, no national spirit, and no strong country. Comrade Hu Jintao's "Eight Honors and Eight Shames" clearly pointed out in a clear-cut manner what we should uphold, oppose, advocate, and resist, and should become the value orientation and code of conduct that every Communist Party member and every citizen should have. (To be continued.) )