Sorry, I'm pressed for time, so I'll put this chapter on it first, and I'll change it later. Pen % fun % Pavilion www.biquge.info

Liu Chan is not mentally retarded. Is there any evidence? Yes. First, when Liu Bei was dying, he gave Liu Chan an edict, which mentioned Zhuge Liang's evaluation of Liu Chan. If Liu Chan is mentally retarded, wouldn't that be tantamount to saying that Zhuge Liang had told a lie? Of course, some people say that this is a kind of well-intentioned lie, and Liu Bei is afraid that Liu Bei will not be at ease because he is about to die, so he comforts and comforts him. Just like our doctor to the patient, this patient is already terminally ill and may die in two days, and the patient asks the doctor, do you think I can still be saved? The doctor said that there is no problem, no problem, right, you can be cured of this despite the treatment. In fact, it can't be cured, it's called a white lie. However, looking at the situation at the time, it is not enough to say that "the wisdom is very large", if Liu Chan is mentally retarded, Zhuge Liang will comfort Liu Bei in another way. That's the first point. The second point is that after Zhuge Liang's death, Liu Chan immediately abolished the prime minister system. Jiang Wan was then appointed as the Grand Sima, in charge of administration and military affairs. Fei Yi was also appointed as a general, in charge of military affairs and supervising administration. That is, the position and power that were originally centralized in Zhuge Liang's body, he divided it into two people, and also let the two people cross each other and check and balance each other. Is such an exquisite political arrangement capable of being made by a mentally handicapped person? And later, after Jiang Wan died, Liu Chan simply took charge of the regent, and became pro-government, which is not like the actions of mentally handicapped people. Then there is another evidence is the third point, in the first year of Yanxi, something happened in the north. According to Zhuge Liang's practice back then, it is certain that Shu will go on a northern expedition at this time. At this time, Liu Chan issued an edict to Jiang Wan and said: Of course, this is a godsend, because Xiang's father's Longzhong countermeasures have already been said, saying that if the world changes, we will do what we have to do, of course, this is a good time; So, is such a decision made by mentally retarded people? So Liu Chan is not mentally retarded.

* The example given by Mr. Yi Zhongtian lets us know that the old saying "Adou who can't help up" seems to be untenable, and Liu Chan is not only not mentally retarded, but also very smart. Then we are even more strange, Zhuge Liang, as the prime minister of Shu Han who "did his best and died", he wanted to develop and strengthen the Shu Han regime, and we also knew that Zhuge Liang had no ambition to usurp the throne, so why did he delay returning the government to Liu Chan?

Then this is problematic now. First, Liu Bei Tuogu said very clearly: "If the heir can be supplemented, he will be supplemented; if he is not talented, you can take it yourself." "Explain it clearly, there are two possibilities, he can assist you, you can assist him, and what if he can't assist. Then, according to the previous analysis, Liu Chan is not a person who cannot be assisted, so Zhuge Liang assisted him. But after all, you are an assistant, not a self-inflicted servant, so why don't you return the government to the king? Pei Songzhi's note quotes the explanation of "Wei Luo" as follows, and its original text says: "The government is governed by the Ge clan, and the sacrifice is widowed." "It's that everything is done by the father, and the widow is only the nominal head of state. Then the next sentence is: "Liang Yizen is not idle in politics, so he is always inside and outside." What does this "idle" mean? It means familiarity. Even Zhuge Liang is also because Liu Chan is still familiar with administrative affairs, has no work experience, and has no experience in governing the country, so he has the overall situation. Then we have to ask, what if Liu Chan is "idle"? Yes, he has no experience now, and what about him who will have experience in the future? Besides, if you don't give him the opportunity to practice, where will he get the experience, won't he never have experience? Experience can only come from practice. So what I have always advocated is that this parent should not care too much about the child, do not be afraid of him making mistakes, let him learn by himself, even if he hits a nail and falls, it is also a lesson in life, and he will naturally grow up. You always say that this child is young, he can't, he is inexperienced, you always arrange to replace him, he will never grow up. This makes people feel that at this time, Zhuge Liang always wrapped Liu Chan in his wings to protect him, of course, the heart is good, the heart is good, but Liu Chan can't grow. So we have to ask why. I can only make a little speculative opinion, and my guess is three possibilities. The first one I guess is that Zhuge Liang wanted to restore the political system in the early years of the Western Han Dynasty. What was the political system in the early years of the Western Han Dynasty? That is, the emperor, as a symbol of the unification of the whole country, did not deal with the daily political and military affairs; the daily political and military affairs were handled by the three dukes, that is, the prime minister, the imperial lieutenant, and the imperial historian, and they were called the prime minister, and they handled it every five days. And at this time, the Three Princes Conference had already done a good job of dealing with the plan and handed it to the emperor, and the emperor approved it. Then to put it more bluntly, it is to let the emperor be a rubber stamp. I call this system the reality of the hypocrisy, the emperor is a symbol, and the real power is in the prime minister. Personally, I think this system is the best in the history of the Chinese Empire. Why is it the best system? Because it is a system that can be held accountable. That is, if we take a company today as an analogy, a good company must be the chairman of the board of directors who does not care about things, and the general manager who is in charge. It should be the general meeting of shareholders to elect the board of directors, the board of directors to elect the chairman, the chairman to appoint the general manager, and then the company is handed over to you. Once you do something bad, the board of directors can represent the shareholders, that is, the subject of property rights, and hold the general manager accountable, and even remove. There are people to ask about this responsibility, and there are people to bear. We read Zhuge Liang's "Teacher Table", in which he also said very clearly, please Your Majesty give the ministers the right to do something, if the ministers do not do a good job, please ask Your Majesty to hold the ministers accountable. It was the best system, but it was later destroyed. So Zhuge Liang is a person with ideals, is he thinking about restoring such the best system established in the early years of the Western Han Dynasty? Then I have no evidence, no evidence that he thinks so, but I think there is such a possibility. The second one is that Li Yan has a long way to go. So what happened to Li Yan's depose? What kind of internal crisis and hidden worries did the Shu Han regime imply in the incident of Li Yan's depose? Please see the next episode -- It is difficult to tolerate fire and water. (To be continued.) )