Sorry, I'm pressed for time, so I'll put this chapter on it first, and I'll change it later. Pen, fun, pavilion www. biquge。 info

In the third year of Zhangwu of the Shu Han Dynasty, Liu Beituo was alone with Zhuge Liang, and Zhuge Liang took over the heavy burden of the Shu Han regime. For him, on the one hand, it is an opportunity to realize his political ideals and political revenge, but on the other hand, he is also facing many difficult problems. We know that Zhuge Liang is an outstanding politician, and for Zhuge Liang, he has to deal with four major relationships: the first is the relationship between the monarch and the minister, the second is the relationship between colleagues, the third is the relationship between allies, and the fourth is the relationship between friends and enemies. From this episode, we will talk about how Zhuge Liang deals with these four relationships. And the first thing to bear the brunt of is the relationship between him and the later lord Liu Chan. This is a special pair of monarchs, very monarchs. Because when Liu Bei was entrusting Gu, he had two explanations, or two arrangements: one was to say to Liu Chan, you should treat the prime minister like a father, "things are like a father"; the second is that he said to Zhuge Liang, "If you are not talented, you can take it yourself." So it's a very special relationship. So the first question we have to ask is, did Liu Chan carry out Liu Bei's political will? The conclusion is yes, it was executed, not only executed, but also increased. We can look at a table, this is the treatment that Zhuge Liang received after Liu Chan succeeded to the throne. First, the Marquis of Fengwu, which is to give him a lofty status. Second, the opening of the government, which is to grant him the right to be independent. What is the opening of the government? That is, he himself established a complete set of administrative organs, and had relative powers that were relatively independent of the imperial power. This system was later gone, and Cao Cao took the lead in restoring the prime minister system, and he appointed himself prime minister, and he opened the government. After Liu Bei founded the country, he also restored the prime minister system, but did not open the government. Then Liu Chan asked Zhuge Liang to open the mansion, this matter is very important, and we will mention it again and again in the future. Thirdly, Lingyi Prefecture Pastor, which is granted him the power of national administration. We know that the so-called Shu Han regime is basically Yizhou, so since you are the prime minister of Shu Han, what else do you want to do in Yizhou? What is the need? It is necessary, because although geographically it is basically the same thing, in terms of the state system it is two different things. Shu Han is the dynasty and the central government, and Yizhou is the county and the locality. The prime minister of Shu Han was a central political figure, and the governor of Yizhou was a local official. Then let Zhuge Liang lead Yizhou Mu, which means to hand over the entire country to him. And according to Pei Songzhi's note "Wei Luo", Liu Chan also said something like this to Zhuge Liang, saying: "The government is governed by the Ge family, and the sacrifice is widowed." "What do you mean? That is, all military and political affairs are decided by you, and the widow only does one thing, and sacrifices to the heavens, the earth, and the ancestors. To put it bluntly, all major military affairs are handled by Zhuge Liang, and Liu Chan is only the nominal head of state. Therefore, "Three Kingdoms: The Biography of Zhuge Liang" said: "Political affairs are no matter how big or small, and the salt is determined by the light." That is to say, the big and small things in this country, no matter how big or small, all things are decided by Zhuge Liang. Therefore, we can say that after Liu Chan succeeded to the throne, Zhuge Liang's status was exactly the same as Cao Cao's. We can also take a look at the comparison between Cao Cao and Zhuge Liang. What is Cao Cao's title? Feng Wu Pinghou, prime minister, and leader of Jizhou pastor. Zhuge Liang is, Fengwu Township, Prime Minister, Lingyi State Pastor. The Marquis of Wuping and the Marquis of Wuxiang were both county marquises, and the two prime ministers they served were both prime ministers of Kaifu, and Jizhou and Yizhou were both big states at that time. If there is any difference, then the difference lies in the fact that most of Cao Cao's titles were obtained by himself, while Zhuge Liang's titles and titles were willingly granted to him by the two emperors of Shu and Han.

* Comparing Cao Cao and Zhuge Liang together, we always feel a little different. Because in the minds of ordinary people, Cao Cao is a traitor, and Zhuge Liang is a loyal minister. Traitors always have to make trouble, so if the puppet emperor Han Xian Emperor hated Cao Cao so much that the roots of his teeth itched, ordinary people would be able to understand. As a loyal minister, Zhuge Liang came to assist Liu Chan, the lord of Shu Han, did Liu Chan smile like a flower when he slept? So, is this Liu Chan's true feeling? What will Liu Chan's real feeling be?

How does Liu Chan feel? Is there any evidence? a little. According to Pei Songzhi's note "Xiangyang Ji", after Zhuge Liang's death, all parts of the country asked to build temples for Zhuge Liang. What is the result? "The court does not listen" means that it does not approve. So the people had no choice but to set up a mourning platform in the streets and alleys to worship the prime minister Zhuge Liang, whom they missed infinitely. At this time, some people proposed to the imperial court, saying that it was possible to build a temple for Zhuge Liang in Chengdu? The result was that "the queen did not obey" and did not approve it. Later, some people proposed that this is not good, because you can't stop private sacrifices, so it is better to regulate these random sacrifices by our government. Only then did he reluctantly agree to set up a temple in front of the tomb of Zhuge Liang on Dingjun Mountain. So what about this matter, it is controversial. Some people say that this Liu Chan does not approve the construction of a temple for Zhuge Liang, which is also stipulated by the system. Because the original text of "Xiangyang Ji" is: "The court does not listen to the court. Even according to the rules of etiquette, it is not allowed to do this, so he does it according to the system. So what we have to ask is, in such an era, is the system really that important? For example, Liu Bei restored the prime minister system, what happened after Zhuge Liang died? Liu Chan abolished it, and after Zhuge Liang died, there was no prime minister in Shu Han. Also, the national policy of the Northern Expedition against Cao Wei set by Zhuge Liang, Liu Chan was also abolished. If Liu Chan is a father who respects him from the bottom of his heart, he should make an exception, why doesn't he do it? We have to find out why Liu Chan is unhappy, three reasons. First, it is equivalent to house arrest. I guess I haven't been out of the palace since Liu Chan succeeded to the throne, and it wasn't until Zhuge Liang died that Liu Chan went to Dujiangyan once in April of the 14th year of Jianxing. This matter was written in the "Chronicles of the Three Kingdoms", saying that Liu Chan went to Dujiangyan and saw the water of the Minjiang River. Moreover, it is said that there are still people who talk about it, saying that if the prime minister is alive, he will be able to go! Do you think that Liu Chan succeeded to the throne at the age of 17, a young man in his twenties who was 17 years old and could not walk around in the palace all day long, and that Dujiangyan would still be said to be a plaything and demoralized? This is the first point? The second point is that it is inevitable to be trained. Let's read this Zhuge Sheng sold a small pass here, we simply pierced this layer of window paper, Liu Chan must be muttering in his heart. (To be continued.) )