The great man of chivalry is for the country and the people.

With the twentieth serialization of "The Condor", these eight words are like a spring-shaking thunder, deafening and pointing directly to the hearts of the people.

It quickly spread on the Internet and in reality, and since the day of serialization, it has been in the top 1 position on the hot word search list.

And Guo Jing, who said this sentence plainly and honestly, suddenly became taller and more perfect on the basis of the previous excellent foundation, and for a while, readers and martial arts fans who were inspired and touched couldn't help but be shocked and throbbing, or send a message, or comment:

“…… In fact, after reading "Shooting the Condor" for the fifth time, I felt that it was wonderful, but the young Guo Jing, the character shaping seems to be a little simple, and the moral norms that he adheres to are also very basic traditional virtues, trustworthiness, righteousness, and gratitude. Similarly, his martial arts moves are also simple, as soon as he learned to descend the dragon eighteen palms, and then at most with the assistance of the Nine Yin True Scriptures, and finally the second Huashan Sword can be compared with the previous masters, his mind is not good, many things can't figure out, but occasionally he can say that even the old naughty boy can't figure it out in his life. He is not wise or foolish, he just does what he thinks is right, and he doesn't talk too much about it, let alone act coyly, but everyone who knows him will naturally feel that his temperament comes from natural outpouring ...... This person seems to have a lot to praise, but it seems to be so thin and simple that it is a little 'not worth mentioning', and now I know that compared with the Golden Liang hero, we are still too young, too simple. ”

Now it seems that Guo Jing's growth from youth to youth in "Shooting the Condor" is only a part, and Guo Jing in "The Condor" has completely completed the completion and sublimation of the entire character. In martial arts, he is already a generation of grandmasters. Break into the Quanzhen Sect alone and break through the Tiangang Beidou Array. Beat more than 100 Taoist wolves, and the Xiangyang city wall showed the ladder kung fu. Shocked the silence of the ten thousand armies above and below the city. In the spiritual realm, now he naturally said the eight words of 'the great man of chivalry, for the country and the people', and he has indeed been practicing it in a down-to-earth manner in the body, not only you and I were shocked, but even Yang Guo, who still regarded him as the enemy who killed his father, had to admit that he had always admired him in his heart before hesitating to kill him! What is a hero, Guo Jing is a hero! What is the author of a hero. Only my big golden beam is also!"

"Personally, I think that the best thing about Guo Jing's writing is that unlike the young leaders of many other best-selling martial arts novels, his political awakening, like his martial arts, is all through his efforts, accumulated bit by bit to the fullness, and finally came to fruition. At first, his greatest responsibility was nothing more than avenging his father. Fight for the face of the seven masters and win a good victory against Yang Kang, but with the growth of experience and knowledge, he gradually realized that the struggle between good and evil, national affairs and people's sufferings need to be rescued. Gradually. Revenge and fighting for the first title in the world became secondary, and in Yue Fei's suicide note, he suddenly discovered his true ambitions and ideals. Guo Jing led the Mongol war against Jin under unexpected circumstances. After this experience, it was followed by an extremely difficult test and reflection. Guo Jing is finally no longer the 'stupid boy' in everyone's mouth, and he has finally established 'serving the country and the people' as his lifelong goal. The most important thing is that he took the initiative to assume the leadership position at this time! When he read this twentieth chapter, he felt that his eyes were red and his blood was agitated!!

“…… It's all very good, but the key is that Guo Jing's purpose of life is too implemented and too immutable. People should have different rules of conduct at different stages of life, and when they are young, they should be strict with themselves, but when they are in a position of authority, they need to cultivate wisdom and be cautious in disciplining others. ”

"I think it's the opposite, Guo Jing is a human being, and his shortcomings do exist, but this does not detract from the success of this character, but makes him more realistic and intimate. ”

"Guo Jing's nobility brings out Yang Guo's despicable selfishness more and more, Nima actually wants to kill Guo Jing for his own life! Doesn't he want to think about what the people of Xiangyang City will do if Guo Jing is dead now? How can they resist the Mongolian iron cavalry? !"

“…… Real life is not empty talk, if this inner struggle and hesitation is selfish and narrow-minded, then almost everyone in reality is selfish and narrow-minded. Because compared with Guo Jing in the book, when we are really facing national crises, love choices, life and death, it is impossible to be like the brother above said, without the slightest hesitation, absolutely impossible, unless he is not human. There is nothing to criticize for a person having vile and dirty thoughts, the key is what he decides in the end. Before the Buddha became a Buddha, he would have despicable thoughts, and if Yang Guo had despicable thoughts, he would look down on him, and I would look down on him as a Martian, because it is impossible for earthlings to do this. ”

"I don't believe it! There is a kind of person on the earth who can, called 'Keyboard Warrior'!"

"If it's a keyboard warrior, this sentence has to be replaced: The great man of chivalry will bring disaster to the country and the people. ”

"Brother steady!"

"Kiss cleavage!"

"Steady as a husky!"

……

If ordinary readers and martial arts fans are frantically discussing the screen and expressing their hearts in major forums, making a big move, even more than the seventh "Chongyang Legacy Moment", this is still a regular situation.

So with a large number of literary critics, and even experts and scholars in the fields of humanities, society, history, philosophy, etc., showing strong interest in these eight words, and jumping out one after another, since the serialization of "Divine Condor", it can even be said that since the birth of the entire "Double Eagle", the unprecedented and largest public opinion tide has been swept up!

“…… First of all, I would like to sincerely apologize to Mr. Jin Liang. Because I was one of the small parts that had criticized the character of Guo Jing, the reason for the criticism was precisely because of this character image that I couldn't find any prototype of a traditional chivalrous man. However, now it seems that although he is different from any traditional type of chivalry in the past, its richness far exceeds the connotation of pre-Qin rangers, Tang Dynasty heroes, Ming Dynasty officials, etc. The pre-Qin rangers were often paranoid, and their behavior was often extremely tragic, fascinating but rarely understood; The red line is too far away from our ordinary people; the officials and heroes of the Ming Dynasty are about to disappear from the righteousness of the rivers and lakes, and the heart of fame and fortune is too heavy, the Han and Tang Dynasty chivalrous people are for the sake of the heroes, and the officials and heroes try to get fame and win rewards through guò Xingxia, so as to bid farewell to the rivers and lakes full of swords and swords, and enter the temple, at this time, their behavior of eliminating violence and peace is no longer just the nature of chivalry and righteousness, fighting injustice, but becoming an act that represents the will of the government. And Guo Jing is reckless by nature, mediocre qualifications, will only work hard, completely like us is an ordinary normal person, although by mistake you are the Mongolian golden sword horse, but his heart to walk the rivers and lakes has not been fettered, and although he has been stuck in Xiangyang City for ten years, he is still a cloth people, he has not won the slightest heart for himself to win the wife and son......"

Mr. Liao Lingjie, a famous historian of the Mesozoic Era, a professor of the Department of History of Capital Normal University, and one of the keynote speakers of a famous program "History Forum" of Capital Satellite TV, wrote in a long commentary in the personal column of "Capital Daily" entitled "The Great Man of Chivalry, for the Country and the People: On the Inheritance and New Changes of Chivalrous Culture".

“…… The ancients had strict requirements for chivalry, including iron shoulders and morality, ancient ways and so on. And the knights are praised and admired, not only because of their superb martial arts, but more importantly, they are reluctant, light on life and death, heart and gall are poured, righteousness is as heavy as a mountain, for friends in both ribs of the knife, in the face of danger and reluctance can make people blood boil the righteousness of the rivers and lakes, is their manhood of happiness and revenge for their family from all over the world, is their chivalrous spirit of drawing a sword to help each other when they see injustice, helping the poor and so on...... Therefore, it is not easy to be a real chivalrous warrior, so there is Jing Ke Yishui who will never return, and the cadre Mo Xie will forge a sword and fly his soul. The definition of chivalry is also quite complicated, but Jin Liang now uses Guo Jing's words to really say the true meaning of 'chivalrous chivalry'. Guo Jing's goal is to defend the Great Song Dynasty, that is, to do something for the people. Of course, some people will say: In modern civilized society, there is no such thing as a chivalrous man who can really fly the eaves and walk the wall, eliminate violence, and rob the poor and help the rich, and science has also proved that there is no such thing as an astonishing light skill, so is it possible that 'the great man of chivalry, for the country and the people', has lost the meaning of saving the eaves just like some ancient figures? I think if we change it a little bit: 'The great official is for the country and the people', it is not unreasonable......

Cui Bencai, deputy editor-in-chief of the top three news editorial special issue "Voice of the Yellow River" and a well-known domestic sociologist, wrote in a long commentary on the front page cover "The Great Official, for the Country and the People".

……

All this, deconstructed from various angles, all kinds of rave reviews, and even a famous songwriter called Deng Zheng and wanted to write a song called "The Great Man of Chivalry, for the Country and the People", and many people's praise was even embarrassed to be as thick-skinned as Deng Zheng.

He estimated that some people's interpretation angles were bizarre and remote, and he was afraid that if he showed it to Mr. Jin Yong himself, he would laugh dumbly.

And at this time, his "Condor" made such a turbulent battle, and the popularity of "The Great Hero" and "Xiao Shiyi Lang" and "The True Little Monk" also soared, and the most uncomfortable and unpleasant pressure was naturally the director Nan who also had a hard personality!

As a result, in the midst of praise, Si Haoran, former vice president of Lingnan University, the first university in southern China, and a well-known leader of new culture in several southern provinces, published a rebuttal article entitled "On the Demons and Vanity of 'The Great Man of Chivalry, for the Country and the People'" in the influential "Nanguo Weekly", officially kicking off the battle...... (To be continued......)