...... "The Legend of the Condor Heroes", many of the characters fictionalized by Jin Liang can be compared with or even surpass historical figures. This kind of writing is actually the ** in the heart of every novelist -- the ambition and dream of reconstructing history. Although Guo Jing can be called the most influential actor in martial arts novels so far, I am personally very dissatisfied with Guo Jing, because it is too perfect, it is completely the product of Jin Liang's own extreme idealization, and it is the extreme existence of anti-traditional chivalry culture. If there is any martial arts hero item list in the future, I think four words are enough to describe it: no comment......"

“…… In Jin Liang's novels, chivalry seems to be a self-evident thing for all heroes and knights, and it is a bit of a 'original goodness', but there is actually a big paradox about why and how to do chivalry. In "Shooting the Condor", Guo Jing also encountered this kind of 'spiritual crisis', so that 'thinking about it over and over again, the more I think about it, the more nonsense it becomes.' Qiu Chuji explained to him, but Qiu Chuji's martial arts cultivation was not enough, Guo Jing was not convinced, and was later awakened by his master Hong Qigong's "righteous and strict" stick, and thus grew into a generation of heroes. However, if we take a closer look at what Hong Lao Zhaohua said: 'Lao Zhaohua has killed 231 people in his life, and these 231 people are all villains. is always called gluttony, but he has never killed a good person in his life. There is a lot of doubt in it, everyone kills people for a reason, and they all think that the other person is a villain, a damned person. But who has the power to act as a judge, a trial in absentia cannot be convincing......"

“…… As for the 'chivalrous man, who sounds very powerful at first glance, he is for the country and the people'. From a deconstructionist point of view, there is no big word that cannot be questioned and justified. Behind the so-called 'unshakable objective facts' is the shadow of the ruler. We've all lived through the era of propaganda that sacrificed our egos for the good of the country and the people, and it ended up being a nightmare......"

“…… The ideal would have been beautiful. It is a kind of love, love for people, love for life. This ideal is justified in being believed, but when an act of dedication to an ideal is promoted as the highest meaning of life, man and life often become a means to exist. In such a process of pursuing ideals, every person, every individual has no value and meaning in itself. When the victim is promoted as an example, it is undoubtedly a sign to more followers. 'Stepping into the golden pastures by the road of death. In this way, the ideal gradually becomes a bottomless black hole that must be filled with life. Death becomes the only way to go for the ideal......

"...... 'the great man of chivalry, for the country and the people' is actually a psychedelic soup dressed in the skin of health, promising the moral paper crown of the national myth, so that everyone can continue to dedicate their precious lives and do their best for the so-called martial arts justice, which means 'do your best to contribute your own qiē'. Here, the individual as an individual is no longer at all, and the state and the people become the ultimate goal. Everywhere is filled with the empty pride of 'rejuvenating the country in many difficulties', and the self-explanatory ...... of 'being born in sorrow and dying in peace'"

"As the saying goes: The great man of chivalry is originally a demon in his heart; for the country and the people, it is even more vain; and the law should still be abandoned. Not to mention illegal. ”

Si Haoran was originally a well-known public knowledge on the Internet, but since stepping down from the post of vice president of Lingnan University, he has become more and more detached. Gradually, they moved towards the path of stateless anarchists, but instead gathered a considerable number of hardcore supporters. In the end, he simply became a leading figure in the Lingnan New Culture Movement.

His article is full of words. Maintaining his usual sharp prose style, every word is cold and cold, and after it was published, it immediately caused a huge response!

Director Nan took advantage of the situation and made great efforts, and a group of scholars, media and professional sunspots who were pro-Nanguo Radio and Television Department jumped out one after another, and followed Si Haoran to refute "The great man of chivalry, for the country and the people".

However, the merits of the human heart have their own opinions.

Modern society is far from being an era in which a few so-called authoritative experts jump out to say something and the people obediently regard it as a textbook of truth, so as soon as this black wind is swept up, there is a tendency to expand, and the supporters of the group are even more violently counterattacked.

The first to speak out was Liao Lingjie, a well-known historian, professor of history at Capital Normal University, and one of the keynote speakers of the "History Forum." The old gentleman wrote overnight, and the next day he published a counterattack article in the "Capital Daily" entitled "For the country and the people, whose demons and vain are they?"

A "Capital Daily", a "Nanguo Weekly", one north and one south, are all first-class newspapers and periodicals with super-first-class influence in China, and even the headlines are torn face-to-face-for-tat, which shows the old gentleman's inner dissatisfaction:

"......'For the country and the people, the great man of chivalry' is by no means an anti-traditional delusion, nor is it the author's delusional mind, it is the biggest innovation and transcendence of Jinliang's traditional chivalry culture. Chivalry has size, righteousness has severity, and the culture of chivalry is mostly confined to the small chivalry. Ranger and heroism mainly embody the ideals of the literati, from the cultural level of the elite, they are "proud of the imperial system, the princes and princes, the humble and the humble, and the name and honor", fighting unevenly, regardless of fame and fortune, transcendent things, 'light gifts, Gu Xiangyuan smiled', 'but let the heart be exhausted, what is the use of returning to the feudal marquis', showing a free personality spirit that is not bound by the world. Guanxia reflects the pursuit of the people in the market, who value fame and hope to use their own martial arts to seal their wives and sons, and glorify the court, with a strong worldly atmosphere. The general public is psychologically eager for the chivalrous to punish the evil and fight unevenly, but they also hope to avoid the phenomenon of chivalrous men disregarding human life, so they designed an identity ...... for chivalrous men and chivalrous heroes."

“…… For example, among the four famous assassins Zhuanzhu, Yu Rang, Nie Zheng, and Jing Ke, only Jing Ke's assassination of Qin is related to the safety of the country, but he is also to repay the grace of Prince Dan of Yan, and their righteousness has the taste of death for those who are confidants. The red-line night thief Wei Bojie in the Tang Dynasty made Tian Chenghe's bedside gold box, and Nie Yinniang made Liu Changyi retreat repeatedly for Chen Xu Jiedu, and the assassins also had no distinction between right and wrong, justice and evil. The officials of the Ming Dynasty had a strong idea of loyalty and gratitude. However, Guo Jing's righteousness is based on justice, he will not do anything to hurt nature and reason in order to avenge his own grievances, he would rather be hurt than have his principles undermined......"

“…… Saving people in times of danger and helping people in times of embarrassment is chivalrous, and hoeing and raping to eliminate evil is also chivalrous, but with Guo Jing sticking to the dangerous city of Xiangyang for ten years, it is self-evident which is more important. For the first time, Jin Liang sublimated Xia to the height of serving the country and the people, injecting fresh content and eternal vitality into Xia. Contemporary society is a highly legalized society, relying on one or two chivalrous people to help save the people from fire and water, and many things in the original chivalrous culture are no longer of practical significance, not to mention that the government will not allow this kind of people who are free from the government's control to exist. At this time, Jin Liang adapted to the development of society and endowed chivalry with practical significance--serving the country and the people, so that it enriched the chivalrous culture in a broader sense......"

“…… Just like 'only Guo Jing guards Xiangyang City, and Huang Rong guards Guo Jing', looking at people, things, and literary works, we should see the essence through the form, such a kind of proverb for the country and the people for justice, which can be called the ideological model and ideal personality of modern people, has been misinterpreted as a demon and a vain, which shows the weight of some people's demons and vainness. In fact, this kind of chivalry precisely embodies an ideal personality of modern people in contemporary society. Although Guo Jing and Huang Rong live in the fictional ancient society in the novel, their thoughts and thoughts are all meaningful to reality. Guo Jingxing's way of living in the world, his pursuit of sincere family and friendship, his maintenance of social justice, and his love for the country and the people are enough to serve as a model for every modern person......"

“…… In fact, everyone has their own chivalry in their hearts, 'the great man of chivalry, for the country and the people' This is Jin Liang's understanding of chivalry. In my opinion, a true chivalrous man must have the benevolence for the country and the people, the courage to do what he can't do, and be able to integrate his heart into the rivers and lakes and the country, and work hard for his ideals. In contemporary society, chivalry is also a kind of demeanor, being able to face life calmly and freely, worthy of the heart, worthy of the country, is chivalrous ......"

"Xia, don't ask others, ask your own heart. Only true heroes are from their true colors, and only true celebrities are from their own style. The great man of chivalry is for the country and the people, and the great man of chivalry is immortal. (To be continued......)