If you want to advance with the virtual and the real, yin and yang at the same time, there must be a physical object for reference, there is a world for speculation, there are many Taoists and monks who travel in all directions, in fact, they hope to see the various states of life, see the rivers and mountains, broaden their horizons, see yin and yang, observe life, and reflect the way of heaven.

But this place is extremely desolate, and it is not easy to see even living creatures, where can there be real objects for reference.

Moreover, there is dead silence here, there are few changes, and there is no world to speculate.

Fortunately, there are only few changes, not static, the sunset and moonrise are changes, the stars are changing, and even their own joys and angers are also changes.

Everything is difficult at the beginning, once you touch the door, there will be progress every day, but this progress is not a specific experience, but an understanding of the essence of the Book of Heaven, the Book of Heaven hides changes in the world, including the truth of yin and yang, if you do the nine books of heaven and thoroughly comprehend, not only can you distinguish the truth from the truth, but also change the truth and the false, it is to destroy the world, change the heavens and the earth, and only in one thought.

The greater the ability, the higher the mind, not the growth of the ability leads to the improvement of the mind, but only with a strong mind and wisdom, it is possible to derive and have a strong ability, if a person has the ability beyond the scope of his mind, the situation will get out of control.

The same is true of the Book of Heaven, if you want to truly understand the Book of Heaven, you must have enough mind, and if you want to have the ability to destroy the world, you must have the wisdom beyond the transcendent things.

Transcendent outside the object is a kind of supreme realm, a kind of selfless and sentient beings of nothingness, under the transcendent object, is too ruthless, too ruthless is also a transcendent attitude, but the realm is lower than the transcendent outside the object, that is, the realm of the transcendent ruthless, people will also lose their joy, anger and sorrow because they see too thoroughly, and a person who loses his joy, anger and sorrow is very noble and terrible, because in his heart there is only right and wrong, and there is no longer a position and likes and dislikes.

And the transcendent outside is more terrifying than the ruthlessness of the Taishang, once you enter the realm of the transcendent outside the object, you are no longer a human being, or even an immortal, but an eternal and unchanging existence.

Knowing this truth, there is no regret in his heart, he has been regretting that he has not collected all the nine volumes of the Book of Heaven, at this time, it seems that he really can't do all the books of heaven, otherwise he will completely lose his humanity while mastering the huge ability, which is not what he wants, at least not what he wants now.

When the waterhole froze, the south wind stopped putting sand into the jar, because in winter the waterhole froze, and it was measured by the day, but now it is measured by the year.

Before that, Nanfeng had always thought that it would not rain in the desert, and when it rained in the spring, he knew that it would rain in the desert, but it was relatively rare, and the rainfall was not very large.

A few days after the rain, there were small ripples in the pool, and when you looked closely, it turned out to be a very small fish.

Seeing this situation, the south wind was not happy, and thought about the source, it may be that there are small fish roe in the rain, or it may be that there are fish roe stiff stings here, after all, this place was not a desert, but a city.

Surprises appeared one after another, after the weather warmed up, grass appeared by the waterhole, and there was more than one, looking for more than a dozen trees around the water.

The grass only grows around the waterhole, indicating that there are grass seeds elsewhere, but they do not germinate because of lack of water.

The larger it is, the more thorns and the fewer shrubs, are the fewer trees that can grow.

In addition to sprinkling and caring for it every day, most of the time I was stunned when I looked at the swimming fish in the grass and trees and waterholes, but in fact, I was not stunned, but thinking.

There are also two kinds of thinking, one is cranky, the other is thoughtful, the barrenness and silence here make him less distracting, more often is purposeful observation, peeking into the small and looking for the big.

There are three forms of everything in the world, and sand, soil, and plants are visible to the naked eye, which are relatively stable and rarely change.

The air that people breathe and the aura they gain through their cultivation are not visible to the naked eye, and they are relatively ethereal and changeable.

There is also a form in between, the most common being water.

The three forms of all things in the world have a common principle with the Three Realms, the more constant heavenly realm is like sand, soil, grass and trees, and the ghosts of the underworld are very similar to the changing air, the water between the two is the human world, the water of the human world meets the condensation of ice, the upper part of the heavenly realm, the heat becomes the air, and the lower Ze underworld.

In fact, among the three worlds, the most important is the human world, but at the moment among the three worlds, the lowest status is the human world, and the heavenly underworld is that there is no heart of enslavement and deprivation, but there is the fact that they are noisy and dominant, and without the human world, they are nothing.

Buddhism's pursuit of enlightenment, in fact, true enlightenment cannot be completed in an instant, like peeling off a cocoon, or like piling up a mountain of soil, which is an extremely arduous and very long process.

Without enough pay, it is impossible to have a corresponding return, vainly trying to have an epiphany like a businessman for profit, pursuing a small and broad, and getting something for nothing, but I don't know that this move violates yin and yang, is not in line with the way of heaven, and misleads people and deceives others.

Weeds germinate in spring, grow in summer, set seeds in autumn, die in winter, and regenerate the following year, becoming more and more luxuriant.

The fish in the pool also grew a lot, and there were not only fish, but also small shrimp.

In the summer of the following year, insects appeared, and in autumn and winter, a mole came, and the mole must have traveled a long way, exhausted, hungry and thirsty, and when he came, he drank a lot of water, and his belly was round, and he lay on the edge of the waterhole and could not move.

Nanfeng watched the mole from the waterhole until it came to its senses, and made a hole under a bush to settle down, and after that, he would come to see it every day and talk to it.

At first, the mole would panic and flee when he heard the sound, but when he was ready, he would not run, but would dare to approach and eat the worms he pecked.

As the trees grow, they attract birds, and occasionally wild camels come to drink, but they don't stay here for long, they just pass by.

With vitality, there is also sustenance, every day in addition to the study of the book of heaven, is to come to the top to take a walk, talk to the mole, talking is a waste of aura, but Nanfeng has never been stingy with those Xu aura, the reason is also simple, because he has not spoken all the year round, he almost forgot how to speak.

Being alone has the disadvantages of being alone, and being alone also has the benefits of being alone, at this time he has touched the context of the Book of Heaven, and the biggest miracle of the Book of Heaven is that it turns the virtual into the real and the real into the virtual. Everything in the world is composed of breath, everything can be turned into breath, and breath can also be turned into everything, if it is completed, everything can be turned into aura for its own use, and it can also be transformed into its own aura to give birth to all things. This realm has far surpassed the guidance of Luo Jinxian, side by side with the condensation universe of the Sanqing Patriarch, creating heaven and earth.

What we have to do now is to find a specific way to turn the void into reality and the reality into reality, exhale and practice qi, absorb the external aura for our own use, and then use our own aura to influence external objects in turn, which is just a lower grade.

Incense can be transformed into everything including aura, but it is also only of the middle grade, while the upper grade is the direct transformation of all external objects composed of qi into aura for one's own use.

There are also three levels of materializing into aura, and absorbing the aura of heaven and earth is the primary level, which is less difficult, because the external breath is originally gaseous, and the difficulty of changing is smaller, which is somewhat similar to the breathing and practicing qi, but the speed of direct absorption is much faster than that of exhaling and practicing qi.

In addition to the existing aura that is free between heaven and earth, aura also exists in the water of rivers and lakes in large quantities, compared with gaseous aura, the aura stored in the water is more, but it is more difficult to change its form and absorb and utilize.

The more aura contains is those with a fixed form of physical objects, the harder the physical object, the more aura that makes up its shape, the aura produced after a stubborn stone is completely dissolved, may far exceed the total amount of all the clear water dissolving aura in a waterhole, and may be more than the reserves of all gaseous aura within a radius of 100 miles.

However, the more stable the physical object, the more difficult it is to resolve into aura, if everything between heaven and earth is composed of ten percent of the aura, the mountains and rivers account for as much as seventy percent, and two percent of the rivers, lakes and seas, and the share of the aura in the form of air is not even one percent.

Now the stage he is in is only the first stage, and he has not yet been able to turn reality into fiction, and he is still wandering between turning fiction into fiction, although he has found the way, he has never entered the house.

If you want to change something, you must know it very well, to be precise, he is still in the stage of understanding at this time, and has not yet entered the point of change.

The weather is getting colder and colder, and the waterhole is freezing again, and this is the fourth time that the waterhole has frozen.

When he came to Huangshaling in early winter, the waterhole was frozen once soon after it was formed, and then it froze once a year, and he has been here for three years.

In the past three years, there has been no news from the outside world, and no immortal heavenly officials have come, this is a pure land, but also a prison, although you are pure, but there is no freedom.

Hope will always fade slowly in waiting, sometimes he can't help but wonder if the fat man and Uncle Wang and others have been killed, if one of the fat man and Uncle Wang has an accident, it will be completely over, his waiting here will become meaningless, and in the end it will be empty, that is, he has penetrated the Book of Heaven, and without the ontological body, he will lose the meaning of returning to Yang.

Compared with the fat man and others, Zhuge Chanjuan and Yuan Anning appeared more in his mind, and Yuan Anning appeared more than Zhuge Chanjuan, which is not more important, but Zhuge Chanjuan will not have any changes, but Yuan Anning has a lot of variables, and he left Yuan Anning a lot of heavenly books, Li Chaozong and others may attack her, this is one of them. Second, Yuan Anning lost his aura cultivation, and only had a secret weapon left to protect himself, and it was difficult to ensure his safety. Third, Yuan Anning also has a younger brother, but he has no intention of returning to the country, and he will always face the pursuit and arrest of the imperial court.

The reason why I often think of Yuan Anning is that there is another reason, that is, Yuan Anning had accompanied him from the isolated island for more than a year, although he was blind at that time, but he was accompanied by Yuan Anning, if there was no Yuan Anning's care and explanation, he was afraid that it would be difficult for him to survive from that island.

The current situation is very similar to the situation on the isolated island back then, except that without Yuan Anning's company, the only one who accompanies him is the mole, but people only occasionally drill out of the hole, eat the insects he gave and go back.

Loneliness can really drive a person crazy, that is, forcibly press to maintain a peaceful state of mind, Nanfeng still senses that his emotions are out of control, and several times almost destroys all the oasis he has worked so hard to create under irritability.

It resembled a prison, but it was not a prison, and one night in the autumn of the following year, a camel bell rang from above.

In Huangshaling, the camel bell belongs to the abnormal sound, listen to the bell, the south wind is in a heart, hurriedly come to the ground, raise his eyes, only to see a camel team not far from the east, the camel team is composed of more than a dozen camels, three of which are carrying people.

At this moment, Nanfeng has the heart to cry, and it has been almost four years, and someone finally came......