In other words, to say that the ideology of ordinary people in Xiangjiang is actually relatively alternative in the whole of Asia, of course, this alternative is Zhang Junyi's personal opinion, after all, although Zhang Junyi is blamed as an authentic Xiangjiang person in terms of external performance, Zhang Junyi's soul is still Chinese, so there are still some unaccustomed to some living habits of Xiangjiang people. Mobile access m.

If Zhang Junyi is not mistaken, two years ago, Xiangjiang released a movie called "The True Story of A Can", which seems to be directed by Zhao Zhenqiang starring Liao Weixiong, Cao Guohui, and Xu Meizhen, but the sensation at the time was not big, so Zhang Junyi didn't pay too much attention to it at that time, anyway, the final box office didn't seem to be too good.

However, the general content of the plot, Zhang Junyi still remembers, it seems to be about 1976, Ah Can applied for the TV station to hold an artist training class, and since then he has started his acting career, and at the same time, he became famous in one fell swoop with the role of a young man from the mainland played in the drama "People in the Net", and when he went to Southeast Asia to take the stage, he met Miss Kailing, a daughter, and the two fell in love and tied the knot.

Ah Can's career is as good as Japan, and Fang Zhong invited his friend Zhenbo to perform in the movie "Difficult Brothers" with Mingwei, but the box office was mediocre, and Ah Can felt that his acting career had come to an end, so he had to find another way out and enter the MLM business with Mingwei, but was unfortunately destroyed and the whole army was destroyed.

Full of the will to fight, Ah Can and Zhenbo went north to the mainland to find their "100 million yuan spring dream" and stationed in China for a long time, and Kailing was snubbed Kailing, and in order to take revenge and eliminate loneliness, she couldn't help but get into the vice of profligacy. Then in the end, Ah Chan finally made life climb up from the bottom after some hard work, and then reunited with his wife.

The quality of the movie of "The True Story of A Can" and the box office of the subsequent release are not important, the important thing is that Zhang Junyi noticed that after the release of "The True Story of A Can", Ah Can became synonymous with mainlanders.

In the movie, there is a mainland youth named "Ah Can" who smuggled to Xiangjiang, and the people of Xiangjiang think he is very stupid and "SH-ism", because he thinks that the people in capitalist countries or regions are very poor, and two-thirds of the people in the world are living in dire straits, and they need the people of the country to liberate them.

Later, "Ah Can" became synonymous with a figure of the times. The corresponding "Ah Can" of Xiangjiang is called "Hong Kong Can". It refers to people who have lived and grown up in Xiangjiang since childhood, think that they have studied both Chinese and Western cultures, and have seen the world, but in fact their eyes are like beans; they have infinite nostalgia for the colonial era, but they have been consciously abandoned by others; and they despise the face of the nouveau riche in the mainland, but they know how to comfort themselves and feel good about themselves. They even think that the people of Hong Kong and Macao are superior to the mainlanders, and they do not disdain to speak Mandarin.

To be honest, Zhang Junyi's real most disgusting people are those fake Gangcans who think they have wandered overseas and are now living in Xiangjiang. They were born and raised on the mainland, but in front of the mainlanders, they must show that they are fundamentally different from the mainlanders.

To say why when the financial crisis broke out, there were a lot of jumping incidents in Xiangjiang people, in the final analysis, it was because of the human nature of Xiangjiang people, some of the financial derivatives agent of Xiangjiang banks had a high rate of return, and many Xiangjiang citizens took out their life savings to bet on these fund products. Therefore, when the stock market of Xiangjiang had a relatively large shock, all the life money of the citizens of Xiangjiang was also lost.

Since Hong Kong is a completely capitalist market economy, the government will not help the banks out of trouble for the sake of social harmony, and the government will not be able to subsidize the losses of the citizens of Hong Kong. Because: the market is risky, you need to be cautious when entering the market, otherwise, you will bear the consequences. Fortunately, Xiangjiang is indeed a place with a very mature market economy, and under the blow of such a serious crisis, Xiangjiang's financial market is still in order and the society is relatively harmonious.

Although the life of the people of Xiangjiang is not beautiful in Zhang Junyi's view, and even inferior to the mainland in many aspects, Zhang Junyi knows that his cognition will never be recognized by the Chinese people, of course, this refers to a fascinating place in Xiangjiang before 1997.

Recently, when the two governments were discussing the future of Hong Kong, Deng Lao said "horses run and dance and dance" to express his commitment to the implementation of "one country, two systems" to preserve the Hong Kong way of life.

Zhang Junyi should describe the horse racing culture of Xiangjiang in one sentence, that is, horse racing belongs to the unique symbol of Xiangjiang, the collective carnival of celebrities and giants.

The horse racing culture of the Xiangjiang people and the operation mode of the Jockey Club are unique in the world, so how did this horse racing culture and Jockey Club take root in Xiangjiang and how did it become a part of Xiangjiang, to be honest, even Zhang Junyi, who had just crossed over, was very curious at that time.

As his status in Xiangjiang gets higher and higher, the veil of mystery that many ordinary people can't reach has gradually been unveiled by Zhang Junyi, such as: Jockey Club.

Every city has its own unique way of life, if the teahouse is the life stage of the capital, then horse racing is a unique symbol of Xiangjiang. Heung Kong is a city with a number of international centers, an international financial center, an international service industry center, and an international shipping center, and in addition to these most well-known identities, Xiangjiang has another unique position as an international horse racing center. Twice a week, Racing Days are a collective carnival of celebrities, professional fans and the general public.

The Hong Kong Jockey Club has been in operation since 1884 and has been committed to providing the world's highest level of horse racing, sports and betting entertainment since 1971, with the Hong Kong Jockey Club holding about 700 races at Happy Valley Racecourse on Heung Kong Island and Sha Tin Racecourse in the New Territories every year, attracting more than 2 million visitors, including more than 200,000 visitors.

Xiangjiang has been racing horses for more than 170 years, and in 1841 the Opium War ended with the defeat and surrender of the Qing government, and with the signing of the Treaty of Nanjing, Xiangjiang Island was ceded to the British. Soon after, the small fishing village welcomed new owners from the advanced developed world, and these Englishmen who lived in a fashionable modern society came to this barren land, suffering from the lack of entertainment, so horse racing spread from England to Hong Kong.

Therefore, although all the people of Xiangjiang regard the horse racing in Xiangjiang as a symbol of Xiangjiang, to be honest, in fact, horse racing is a foreign product, and foreign goods are foreign.

Britain found a rare large open space on the mountainous island of Xiangjiang, and this became the origin of the Xiangjiang people's enthusiasm for horse racing, Happy Valley Racecourse. In Xiangjiang, betting on horses and playing mahjong is a very popular popular culture, collectively known as "poultry. Animal culture", according to Zhang Junyi's knowledge, among the more than 7 million people in Xiangjiang, horse fans account for about one-third.

Every horse racing day, in addition to the jockeys and horses in the race, the spectators outside the field are also an eye-catching group, they each hold a sharp weapon, and this weapon is actually a horse racing newspaper, not only in the racecourse, but in the tea restaurant in the Xiangjiang neighborhood and the stone bench in the street park, there are a group of horse fans who spread out the newspaper, a newspaper in their left hand and a pen in their right hand, drawing circles and marking numbers on their favorite horses, and calculating the best way to buy horses in each race.

Six Boxes Lottery is the only legal lottery in Hong Kong and one of the few gambling permits to be legally conducted by the Hong Kong government.

The Hong Kong lottery was legalized in 1958. At a legislative session that year, it was proposed to set up a lottery to raise funds for social welfare. In order to promote this low-cost, low-risk, and high-profit lottery industry, the Hong Kong government established the Hong Kong Government Lottery Administration in 1975.

On July 2, 1976, the Lotteries Administration of the Hong Kong Government announced the launch of the Heung Kong Six Boxes Lottery. Six Boxes Lottery is the statutory body of the Hong Kong Lotteries Authority, which accepts bets on behalf of the Hong Kong Jockey Club Lotteries Limited. In addition to the prize pool, the balance of the betting pool is allocated to the Lotteries Fund of the Social Welfare Department for charitable purposes.

In order to strengthen the crackdown on non-governmental gambling and prevent gambling funds from flowing to illegal syndicates such as the Black Society, the Hong Kong government began to sell lotto-style lottery tickets in 1975 to replace the original horse tickets.

The initial lottery is 6 out of 14 and is drawn every week. In order to cater to the public's psychology of "small and big", in 1976 greatly increased the difficulty of winning the lottery and payouts, changed the lottery method to 36 to 6, officially named "six boxes of color", and increased the number of draws to 2 times per week. Since then, in order to maintain the payout amount and increase the difficulty of winning, the number of selections has been increased several times. As with any gambling model, the return on winning in Six Boxes is bound to be much lower than the cost.

In the streets and alleys of Xiangjiang, among the general public, it is most normal for everyone to have a newspaper about six boxes of color.

The gaming industry plays an important role in Macau's economy. The gambling industry has a long history in Ho Kong, and as early as 1847, Macau issued a decree legalizing gambling. Macau has always been known as the "gambling port", and the gaming industry has a long history in Macau, with a history of more than 150 years.

In 1962, the Ho's Macau Tourism and Entertainment Company, jointly formed by Heung Kong Ho Hung Yip and Ye Khan, won the bid and obtained the right to manage the gambling industry. Since then, Macau's gaming industry has been operated by Ho's Macau Tourism and Entertainment Company with a high degree of monopoly.

This is what Zhang Junyi thinks is the strange lifestyle of the people of Xiangjiang, because these three things will never be inseparable from the lives of the general public in Xiangjiang: betting on horses, speculating in stocks, and buying six boxes of lottery!

To be honest, Zhang Junyi couldn't understand why such a strange behavior would be loved by all Xiangjiang people, and even many people went bankrupt for this, don't they know the harmfulness of this behavior?

Is there a pie in the sky in this world? It is not denied that because of the prevalence of stock speculation, horse betting, and six boxes of lottery in Xiangjiang, there will always be one or two lucky people who become millionaires, but what is the probability of this, 1 in 1,000, 1 in 10,000, or 1 in 100,000?

It is not denied that in Xiangjiang, the survival and living pressure of the people are among the highest in Asia.

The increasing pressure faced by the people of Xiangjiang has led to a continuous decline in the people's happiness index and a smaller and smaller degree of happiness perception, which has led to the illusion of the people of Xiangjiang for not working hard.

In particular, the social contradictions represented by the gap between the rich and the poor in Xiangjiang society have become more and more acute, resulting in an increase in social dissatisfaction among the people. More and more people in Xiangjiang want to become a handful of upper-class society in the society, how can they become a member of that handful of circles as quickly as possible? Betting on horses, speculating in stocks, and buying six boxes of lottery!

To say that in this life, Zhang Junyi is also dressed in the skin of an authentic Xiangjiang person, but he really can't look down on the gambling habits of Xiangjiang people, fortunately, his sister Zhi and several confidants have no such problems, otherwise Zhang Junyi really shouldn't do it when the time comes.

After all, for his own woman, in general, Zhang Junyi is really the kind of person who is afraid of melting in the palm of his hand.

To say that the most prevalent place for bankruptcies and bankruptcies due to stock speculation and gambling is actually in the entertainment industry in Xiangjiang, and there are countless examples of this in the entertainment industry in Xiangjiang, even Zhang Junyi knows how to use his hands to count.

The entertainment industry is a place of right and wrong, whether you are a male star or a female star, it is difficult to escape its devastation, and you will be infected with scandals to a greater or lesser extent, so the pressure in the entertainment industry in Xiangjiang is the greatest.

Wu Mengda, a rare star of "green leaves lined with red flowers" in Xiangjiang, although he is not an actor, but the title of gold medal supporting actor makes him a well-known comedian, but he is such a popular celebrity, and he also has an extremely unbearable past, and even made Wu Mengda and Fa Ge feud.

To say that Zhang Junyi still has a certain good impression of Wu Mengda, after all, no matter how Wu Mengda's person is, in his previous life, he still brought a certain amount of laughter to his life, but this is just this, Zhang Junyi has no way to hate this person, of course he doesn't hate it, it doesn't mean that Zhang Junyi recognizes Wu Mengda's living state.

Wu Mengda was born in Xiamen, Fujian, and moved to Xiangjiang with his parents when he was seven years old, Wu Mengda participated in the Hong Kong TVB artist training class in his early years, and was a classmate with Fa Ge, and then Wu Mengda and Zheng Shaoqiu, Zhao Yazhi, and Wang Mingquan collaborated on "Chu Liuxiang" , since then stepped into the entertainment industry, one after another played a number of film roles, when Wu Mengda has revealed that the screen is a second- or third-tier star, Fa Ge is still in obscurity, but Brother came from behind with this handsome film, and quickly became popular with his handsome appearance and strength, surpassing Wu Mengda's status, more well-known and popular than him.

Wu Mengda, who became famous too early, soon lost himself in fame and fortune, drinking every day, playing cards, dating women, and having no heart to work, so he looked forward to finishing work early, including his junior brothers who thought he was a "mud that can't hold up the wall".

In 1980, Wu Mengda owed 300,000 Hong Kong dollars in gambling debts, and he was faced with no drama to take, and once wanted to commit suicide.

This is almost well-known in the entertainment industry in Xiangjiang, so it is not surprising that Zhang Junyi knows so clearly about things like Wu Mengda in the early days.

In other words, to say that the ideology of ordinary people in Xiangjiang is actually relatively alternative in the whole of Asia, of course, this alternative is Zhang Junyi's personal opinion, after all, although Zhang Junyi is blamed as an authentic Xiangjiang person in terms of external performance, Zhang Junyi's soul is still Chinese, so there are still some unaccustomed to some living habits of Xiangjiang people. Mobile access m.

If Zhang Junyi is not mistaken, two years ago, Xiangjiang released a movie called "The True Story of A Can", which seems to be directed by Zhao Zhenqiang starring Liao Weixiong, Cao Guohui, and Xu Meizhen, but the sensation at the time was not big, so Zhang Junyi didn't pay too much attention to it at that time, anyway, the final box office didn't seem to be too good.

However, the general content of the plot, Zhang Junyi still remembers, it seems to be about 1976, Ah Can applied for the TV station to hold an artist training class, and since then he has started his acting career, and at the same time, he became famous in one fell swoop with the role of a young man from the mainland played in the drama "People in the Net", and when he went to Southeast Asia to take the stage, he met Miss Kailing, a daughter, and the two fell in love and tied the knot.

Ah Can's career is as good as Japan, and Fang Zhong invited his friend Zhenbo to perform in the movie "Difficult Brothers" with Mingwei, but the box office was mediocre, and Ah Can felt that his acting career had come to an end, so he had to find another way out and enter the MLM business with Mingwei, but was unfortunately destroyed and the whole army was destroyed.

Full of the will to fight, Ah Can and Zhenbo went north to the mainland to find their "100 million yuan spring dream" and stationed in China for a long time, and Kailing was snubbed Kailing, and in order to take revenge and eliminate loneliness, she couldn't help but get into the vice of profligacy. Then in the end, Ah Chan finally made life climb up from the bottom after some hard work, and then reunited with his wife.

The quality of the movie of "The True Story of A Can" and the box office of the subsequent release are not important, the important thing is that Zhang Junyi noticed that after the release of "The True Story of A Can", Ah Can became synonymous with mainlanders.

In the movie, there is a mainland youth named "Ah Can" who smuggled to Xiangjiang, and the people of Xiangjiang think he is very stupid and "SH-ism", because he thinks that the people in capitalist countries or regions are very poor, and two-thirds of the people in the world are living in dire straits, and they need the people of the country to liberate them.

Later, "Ah Can" became synonymous with a figure of the times. The corresponding "Ah Can" of Xiangjiang is called "Hong Kong Can". It refers to people who have lived and grown up in Xiangjiang since childhood, think that they have studied both Chinese and Western cultures, and have seen the world, but in fact their eyes are like beans; they have infinite nostalgia for the colonial era, but they have been consciously abandoned by others; and they despise the face of the nouveau riche in the mainland, but they know how to comfort themselves and feel good about themselves. They even think that the people of Hong Kong and Macao are superior to the mainlanders, and they do not disdain to speak Mandarin.

To be honest, Zhang Junyi's real most disgusting people are those fake Gangcans who think they have wandered overseas and are now living in Xiangjiang. They were born and raised on the mainland, but in front of the mainlanders, they must show that they are fundamentally different from the mainlanders.

To say why when the financial crisis broke out, there were a lot of jumping incidents in Xiangjiang people, in the final analysis, it was because of the human nature of Xiangjiang people, some of the financial derivatives agent of Xiangjiang banks had a high rate of return, and many Xiangjiang citizens took out their life savings to bet on these fund products. Therefore, when the stock market of Xiangjiang had a relatively large shock, all the life money of the citizens of Xiangjiang was also lost.

Since Hong Kong is a completely capitalist market economy, the government will not help the banks out of trouble for the sake of social harmony, and the government will not be able to subsidize the losses of the citizens of Hong Kong. Because: the market is risky, you need to be cautious when entering the market, otherwise, you will bear the consequences. Fortunately, Xiangjiang is indeed a place with a very mature market economy, and under the blow of such a serious crisis, Xiangjiang's financial market is still in order and the society is relatively harmonious.

Although the life of the people of Xiangjiang is not beautiful in Zhang Junyi's view, and even inferior to the mainland in many aspects, Zhang Junyi knows that his cognition will never be recognized by the Chinese people, of course, this refers to a fascinating place in Xiangjiang before 1997.

Recently, when the two governments were discussing the future of Hong Kong, Deng Lao said "horses run and dance and dance" to express his commitment to the implementation of "one country, two systems" to preserve the Hong Kong way of life.

Zhang Junyi should describe the horse racing culture of Xiangjiang in one sentence, that is, horse racing belongs to the unique symbol of Xiangjiang, the collective carnival of celebrities and giants.

The horse racing culture of the Xiangjiang people and the operation mode of the Jockey Club are unique in the world, so how did this horse racing culture and Jockey Club take root in Xiangjiang and how did it become a part of Xiangjiang, to be honest, even Zhang Junyi, who had just crossed over, was very curious at that time.

As his status in Xiangjiang gets higher and higher, the veil of mystery that many ordinary people can't reach has gradually been unveiled by Zhang Junyi, such as: Jockey Club.

Every city has its own unique way of life, if the teahouse is the life stage of the capital, then horse racing is a unique symbol of Xiangjiang. Heung Kong is a city with a number of international centers, an international financial center, an international service industry center, and an international shipping center, and in addition to these most well-known identities, Xiangjiang has another unique position as an international horse racing center. Twice a week, Racing Days are a collective carnival of celebrities, professional fans and the general public.

The Hong Kong Jockey Club has been in operation since 1884 and has been committed to providing the world's highest level of horse racing, sports and betting entertainment since 1971, with the Hong Kong Jockey Club holding about 700 races at Happy Valley Racecourse on Heung Kong Island and Sha Tin Racecourse in the New Territories every year, attracting more than 2 million visitors, including more than 200,000 visitors.

Xiangjiang has been racing horses for more than 170 years, and in 1841 the Opium War ended with the defeat and surrender of the Qing government, and with the signing of the Treaty of Nanjing, Xiangjiang Island was ceded to the British. Soon after, the small fishing village welcomed new owners from the advanced developed world, and these Englishmen who lived in a fashionable modern society came to this barren land, suffering from the lack of entertainment, so horse racing spread from England to Hong Kong.

Therefore, although all the people of Xiangjiang regard the horse racing in Xiangjiang as a symbol of Xiangjiang, to be honest, in fact, horse racing is a foreign product, and foreign goods are foreign.

Britain found a rare large open space on the mountainous island of Xiangjiang, and this became the origin of the Xiangjiang people's enthusiasm for horse racing, Happy Valley Racecourse. In Xiangjiang, betting on horses and playing mahjong is a very popular popular culture, collectively known as "poultry. Animal culture", according to Zhang Junyi's knowledge, among the more than 7 million people in Xiangjiang, horse fans account for about one-third.

Every horse racing day, in addition to the jockeys and horses in the race, the spectators outside the field are also an eye-catching group, they each hold a sharp weapon, and this weapon is actually a horse racing newspaper, not only in the racecourse, but in the tea restaurant in the Xiangjiang neighborhood and the stone bench in the street park, there are a group of horse fans who spread out the newspaper, a newspaper in their left hand and a pen in their right hand, drawing circles and marking numbers on their favorite horses, and calculating the best way to buy horses in each race.

Six Boxes Lottery is the only legal lottery in Hong Kong and one of the few gambling permits to be legally conducted by the Hong Kong government.

The Hong Kong lottery was legalized in 1958. At a legislative session that year, it was proposed to set up a lottery to raise funds for social welfare. In order to promote this low-cost, low-risk, and high-profit lottery industry, the Hong Kong government established the Hong Kong Government Lottery Administration in 1975.

On July 2, 1976, the Lotteries Administration of the Hong Kong Government announced the launch of the Heung Kong Six Boxes Lottery. Six Boxes Lottery is the statutory body of the Hong Kong Lotteries Authority, which accepts bets on behalf of the Hong Kong Jockey Club Lotteries Limited. In addition to the prize pool, the balance of the betting pool is allocated to the Lotteries Fund of the Social Welfare Department for charitable purposes.

In order to strengthen the crackdown on non-governmental gambling and prevent gambling funds from flowing to illegal syndicates such as the Black Society, the Hong Kong government began to sell lotto-style lottery tickets in 1975 to replace the original horse tickets.

The initial lottery is 6 out of 14 and is drawn every week. In order to cater to the public's psychology of "small and big", in 1976 greatly increased the difficulty of winning the lottery and payouts, changed the lottery method to 36 to 6, officially named "six boxes of color", and increased the number of draws to 2 times per week. Since then, in order to maintain the payout amount and increase the difficulty of winning, the number of selections has been increased several times. As with any gambling model, the return on winning in Six Boxes is bound to be much lower than the cost.

In the streets and alleys of Xiangjiang, among the general public, it is most normal for everyone to have a newspaper about six boxes of color.

The gaming industry plays an important role in Macau's economy. The gambling industry has a long history in Ho Kong, and as early as 1847, Macau issued a decree legalizing gambling. Macau has always been known as the "gambling port", and the gaming industry has a long history in Macau, with a history of more than 150 years.

In 1962, the Ho's Macau Tourism and Entertainment Company, jointly formed by Heung Kong Ho Hung Yip and Ye Khan, won the bid and obtained the right to manage the gambling industry. Since then, Macau's gaming industry has been operated by Ho's Macau Tourism and Entertainment Company with a high degree of monopoly.

This is what Zhang Junyi thinks is the strange lifestyle of the people of Xiangjiang, because these three things will never be inseparable from the lives of the general public in Xiangjiang: betting on horses, speculating in stocks, and buying six boxes of lottery!

To be honest, Zhang Junyi couldn't understand why such a strange behavior would be loved by all Xiangjiang people, and even many people went bankrupt for this, don't they know the harmfulness of this behavior?

Is there a pie in the sky in this world? It is not denied that because of the prevalence of stock speculation, horse betting, and six boxes of lottery in Xiangjiang, there will always be one or two lucky people who become millionaires, but what is the probability of this, 1 in 1,000, 1 in 10,000, or 1 in 100,000?

It is not denied that in Xiangjiang, the survival and living pressure of the people are among the highest in Asia.

The increasing pressure faced by the people of Xiangjiang has led to a continuous decline in the people's happiness index and a smaller and smaller degree of happiness perception, which has led to the illusion of the people of Xiangjiang for not working hard.

In particular, the social contradictions represented by the gap between the rich and the poor in Xiangjiang society have become more and more acute, resulting in an increase in social dissatisfaction among the people. More and more people in Xiangjiang want to become a handful of upper-class society in the society, how can they become a member of that handful of circles as quickly as possible? Betting on horses, speculating in stocks, and buying six boxes of lottery!

To say that in this life, Zhang Junyi is also dressed in the skin of an authentic Xiangjiang person, but he really can't look down on the gambling habits of Xiangjiang people, fortunately, his sister Zhi and several confidants have no such problems, otherwise Zhang Junyi really shouldn't do it when the time comes.

After all, for his own woman, in general, Zhang Junyi is really the kind of person who is afraid of melting in the palm of his hand.

To say that the most prevalent place for bankruptcies and bankruptcies due to stock speculation and gambling is actually in the entertainment industry in Xiangjiang, and there are countless examples of this in the entertainment industry in Xiangjiang, even Zhang Junyi knows how to use his hands to count.

The entertainment industry is a place of right and wrong, whether you are a male star or a female star, it is difficult to escape its devastation, and you will be infected with scandals to a greater or lesser extent, so the pressure in the entertainment industry in Xiangjiang is the greatest.

Wu Mengda, a rare star of "green leaves lined with red flowers" in Xiangjiang, although he is not an actor, but the title of gold medal supporting actor makes him a well-known comedian, but he is such a popular celebrity, and he also has an extremely unbearable past, and even made Wu Mengda and Fa Ge feud.

To say that Zhang Junyi still has a certain good impression of Wu Mengda, after all, no matter how Wu Mengda's person is, in his previous life, he still brought a certain amount of laughter to his life, but this is just this, Zhang Junyi has no way to hate this person, of course he doesn't hate it, it doesn't mean that Zhang Junyi recognizes Wu Mengda's living state.

Wu Mengda was born in Xiamen, Fujian, and moved to Xiangjiang with his parents when he was seven years old, Wu Mengda participated in the Hong Kong TVB artist training class in his early years, and was a classmate with Fa Ge, and then Wu Mengda and Zheng Shaoqiu, Zhao Yazhi, and Wang Mingquan collaborated on "Chu Liuxiang" , since then stepped into the entertainment industry, one after another played a number of film roles, when Wu Mengda has revealed that the screen is a second- or third-tier star, Fa Ge is still in obscurity, but Brother came from behind with this handsome film, and quickly became popular with his handsome appearance and strength, surpassing Wu Mengda's status, more well-known and popular than him.

Wu Mengda, who became famous too early, soon lost himself in fame and fortune, drinking every day, playing cards, dating women, and having no heart to work, so he looked forward to finishing work early, including his junior brothers who thought he was a "mud that can't hold up the wall".

In 1980, Wu Mengda owed 300,000 Hong Kong dollars in gambling debts, and he was faced with no drama to take, and once wanted to commit suicide.

This is almost well-known in the entertainment industry in Xiangjiang, so it is not surprising that Zhang Junyi knows so clearly about things like Wu Mengda in the early days.