Chapter 881: The city gate caught fire and affected the pond fish
Because of Shen Yanqiu's words in the carriage, Yang Shiqi and Yang Zheng each lowered their heads and thought about something, but did not speak again, and the carriage immediately became a lot quieter.
Shen Yanqiu glared at Yang Zheng fiercely and scolded in a low voice: "Men don't have a good thing?
Yang Zheng sweated profusely, why did this girl scold and scold, and it was pulled to Lao Tzu's body, isn't this a fire at the city gate, which affected the pond fish?"
At this moment, the carriage shook violently, Yang Shiqi was cold, his body staggered, and with an oops, he pounced on Shen Yanqiu.
Shen Yanqiu wanted to dodge, but although the carriage was large, there was not enough space left on the table, coffee table, tea set, guqin, and chess set, where could he dodge, and was firmly held in his arms by Yang Zheng, and the big hands were pressing on Shen Yanqiu's bulging chest.
Yang Shiqi almost fell, but finally he saw the opportunity quickly, his body just shook a little, sat down on the cushion steadily, glanced at Yang Zheng's big hand with slanted eyes, and said twice in his heart: "This little brother Yang really knows how to seize the opportunity, but it's a pity that he has such a hot hand, and I don't know if this delicate woman can stand it?"
Shen Yanqiu was pressed under Yang Zheng's chest, a pretty face was opposite him, smelling his heavy manly breath, coupled with the restless kneading of the pair of demon grasps, a pretty face was already crimson like fire, gritted his teeth and pushed him, and said, "You, aren't you hurrying up?"
"Oh——?" Yang Zheng responded vaguely, and took the opportunity to get up, but the pair of claws touched it fiercely with an immovable expression, and then he smiled and took it back.
"It's big, it's so soft......?"
Shen Yanqiu was ashamed and angry, glared at him fiercely, and quickly tidied up her clothes, her crimson cheeks were indescribably moving.
Yang Zheng smiled and said: "Just now, it was a pure misunderstanding just now, you know, I am known as an honest and reliable Xiaolangjun, and I don't like to eat girls' tofu the most?"
"Puff ——?" Yang Shiqi, who was drinking tea soup, had just taken his mouth, and the tea soup that he hadn't had time to swallow squirted out of his mouth and coughed.
"It's so shameless, it's so shameless——?"
Shen Yanqiu blushed, glared at him with some annoyance, lowered her head and didn't dare to speak.
Yang Zheng coughed twice, turned around and rolled his eyes at Yang Shiqi, and said, "It's just a truth, Brother Yang doesn't need to be so agreeable, right?"
"Poof——?
"Ahem——?"
Another mouthful of tea soup spewed out, Yang Shiqi looked at Yang Zheng who had no guilt, shook his head and sighed: "The world is going down, it's really the world is going down......
At this moment, Fan Zhong said outside the car: "Your Highness, ...... Lord Yang?"
Yang Zheng was dissatisfied with the shock just now, and said in a displeased tone: "What's the matter?"
Fan Zhong listened to Yang Zheng's displeasure, and he didn't dare to argue that he had arrived at the gate of Le'an Prefecture just now, he forgot to ask for instructions, hurriedly grabbed the reins of the horse, guided the carriage to shake, and said cautiously: "Back to Your Highness, we have arrived in Le'an Prefecture, do you want to enter the city?"
"Arrived, so soon?" Yang Zheng's heart jumped, he glanced at Yang Shiqi, and when he saw him nodding, he gritted his teeth and said, "...... enter the city?"
There is a small garden on the left side of the newly built palace, next to several towering ancient trees in the depths of the garden, there are several tile houses, white walls and red tiles, rockeries, pools are surrounded one by one, quite a winding path and a sense of seclusion.
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The door curtain of the wing room on the east side of the tiled house is wide open, and there is a faint sound of reciting poems and books, the sound is not loud, but it is loud, and it makes people feel pleasing to the eye under careful listening.
The furnishings of the wing room are very simple, several shelves, a bookcase, the bookcase is placed on the room four treasures, neatly put the classics in the case, the front of the bookcase hangs a Song Dynasty calligraphy master Mi Fu's "Duojinglou Poems", the penmanship in the paste is vigorous and flying, the muscles and bones are vigorous, the spirit is flying, the vigorous and dignified and graceful state. Its knot word to take the side of the potential, for Mi Fu handed down the world of the book of the leader, the book under the end of the sitting a middle-aged man, about forty years old, eyebrows into the sideburns, nose high face round, eyes quiet. Fenghua is contained, Duan is a beautiful man, people take a look, and immediately think of Ji Kanglai of the Eastern Jin Dynasty, the dragon and the phoenix, the nature is natural, Xiao Xiao is solemn, hearty and clear, and the mountain praises Ji Kang: "Uncle Ji is also a man at night, and the rock is independent if the lone pine; Only there was a bit of sadness between his eyebrows, which made him less chic.
"The horse is famous, and the white is famous. The name is not the name of the color. Therefore, it is said: white horses are not horses. Ask for horses, yellow and black horses can be caused. Ask for a white horse, and a yellow and black horse cannot be done. ……”
The voice is not loud, but it is full of joy, the middle-aged man seems to like "Gongsun Longzi•; White Horse Theory" very much, reciting the wonderful, his eyebrows are slightly raised, his eyes are as black as ink, revealing a bit of brilliance, and the sad color between his eyebrows is immediately clean.
this
The white horse non-horse theory is an interesting topic of Gongsun Longde in the plains of the Warring States Zhao State, Gongsun Long is a representative figure of the famous family, the so-called criminal master, is to defend the righteousness with the right name, good at language analysis to get the debate, and is often a sophist, the white horse non-horse theory is a famous sophistry logic.
At that time, the Zhao State had a horse plague, and a large number of war horses died, in order to strictly prevent this plague from being introduced into the Qin State. Qin posted a notice at the Hangu Pass: "Where the Zhao Kingdom has horses can not enter the customs", on this day, Gongsun Long rode a white horse to the Hangu Pass, and the official said: "You can enter the customs, but horses cannot enter the customs." Gongsun Long argued: "White horses are not horses, why can't you enter the customs?"
The official said, "A white horse is a horse"
Gongsun Long said: "Is my Gongsun Long a dragon?" The official was stunned, but still insisted: "No matter whether it is a white horse or a black horse, as long as it is a horse of Zhao State, it cannot enter the customs." "Gongsun Long is a sophist. At this time, it is natural to show eloquence, saying: "Horse refers to the name" white refers to the color, the name and the color are not the same concept, for example, if you want a horse, you can give a yellow horse and a black horse, but if you want a white horse, you can't give a black horse to a yellow horse, which proves that a white horse and a horse are not the same thing, so a white horse is not a horse
The more the officials listened, the more confused they became. was dizzy by Gongsun Long's high-minded talk, and he didn't know how to deal with it, so he had no choice but to let Gongsun Long and Bai Ma pass.
It is said that after this topic was put forward by Gongsun Long, it quickly spread out, causing a huge flood, and many celebrities came to debate, the most wonderful and sensational is the debate between Gongsun Long and Kong Chuan.
The sixth grandson of Confucius, the famous and self-righteous Kong, in order to refute Gongsun Long's claim, came to the door to debate, but was refuted by Gongsun Long and suffered defeat.
The debate took place at the house of Pingyuan Jun of Zhao State.
Kong Chuanyu said to Gongsun Long: "I have always heard that Mr. is of noble morality and has long been willing to be a disciple, but I can't agree with Mr.'s doctrine that a white horse is not a horse! ”
"White Horse Not Horse" is the proud work of Gongsun Long's fame, if he wants to give up, then his Gongsun Long will not be Gongsun Long. So Gongsun Long replied to Kong Chuan: "Sir's words are wrong. I'm only famous because of the doctrine of the white horse. If I were to give it up now, there would be nothing to teach. Then Gongsun Long criticized Confucius's attitude towards studying: "People who want to worship others as teachers are always inferior to others in intelligence and academics; now you want me to give up my own doctrine, this is to teach me first, and then worship me as a teacher." It is wrong to teach me first and then worship me as a teacher. ”
In skirmishes, piercings are already at a disadvantage. Gongsun Long deserves to be regarded as a well-spoken logician. After he taught the hole-piercing lesson, he propagated his own theory against the piercing person. Gongsun Long quoted the scriptures and said: "The saying that a white horse is not a horse is also agreed by Zhongni (Confucius). "What Confucius approves, can you disagree with Confucius?
Gongsun Long told a story to Kong Chuan: Back then, the king of Chu once opened the [weak bow], loaded the [dead arrow], and hunted in the [Yunmeng] field, but lost the bow. The attendants begged to find it. The king of Chu said, "No need. The people of Chu lost their bows, and the people of Chu picked them up, so why bother looking for them?" Zhong Ni heard and said, "The benevolence and righteousness of the king of Chu have not yet been achieved. It should be said that people lose their bows and people pick them up, so why talk about the state of Chu?" Gongsun Long commented: In this way, Zhongni distinguishes between Chu and people. It is wrong for people to affirm Zhongni's statement that he distinguishes between Chu and people, but deny my statement that he distinguishes between white horses and horses.
In skirmishes, piercings are already at a disadvantage. Gongsun Long deserves to be regarded as a well-spoken logician. After he taught the hole-piercing lesson, he propagated his own theory against the piercing person. Gongsun Long quoted the scriptures and said: "The saying that a white horse is not a horse is also agreed by Zhongni (Confucius). "What Confucius approves, can you disagree with Confucius?
Gongsun Long told a story to Kong Chuan: Back then, the king of Chu once opened the [weak bow], loaded the [dead arrow], and hunted in the [Yunmeng] field, but lost the bow. The attendants begged to find it. The king of Chu said, "No need. The people of Chu lost their bows, and the people of Chu picked them up, so why bother looking for them?" Zhong Ni heard and said, "The benevolence and righteousness of the king of Chu have not yet been achieved. It should be said that people lose their bows and people pick them up, so why talk about the state of Chu?" Gongsun Long commented: In this way, Zhongni distinguishes between Chu and people. It is wrong for people to affirm Zhongni's statement that he distinguishes between Chu and people, but deny my statement that he distinguishes between white horses and horses.
At the end, Gongsun Long made a concluding remarks: "Sir follows Confucian scholarship, but opposes the views that Chung Ni agrees with, and wants to learn from me, and tells me to give up what I want to teach." Even if there are a hundred people like me, they won't be your teacher at all!"
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In the previous chapter, there were two small questions about Wang Xianzhi's poster, some readers spoke to ask, sorted out a little, and then noted, these are not counted as words!: "Luo Shen Fu Thirteen Lines" original trace for the hemp notebook, into the Song Dynasty damaged, the Southern Song Dynasty Jia like the road first got nine lines, and then continued to get four lines, engraved on the jasper-like stone, known as the "jade version of the thirteen lines". After Shi Yi, to the Ming Dynasty, in Hangzhou Geling Banxian Hall site regained, returned to Lu Menghe, Weng Songnian. Kangxi of the Qing Dynasty entered the inner government, and after the Eight-Nation Coalition captured Beijing, this stone flowed into the people. The carved book that has been handed down is the rubbings of the stone according to the authentic works of the Song Dynasty, including the "jasper version" and the "white jade version" of two, of which the "jasper version" is better, it was unearthed in the old site of the Banxian Hall in Geling, West Lake, Hangzhou, during the Wanli period of the Ming Dynasty, and was stored in the Shanghai Museum before the Wen Revolution, and is now stored in the Capital Museum in Beijing. The white jade version of Jiaqing was destroyed in a fire in the Qianqing Palace in three years.
Luo Shen Fu is Wang Xianzhi's small Kai work, it is said that Wang Xianzhi is good to write Luo Shen Fu, wrote more than one. Thirteen lines remain in the Southern Song Dynasty, and the authentic works are no longer there. The closest to the authentic is the stone book carved by the legend of Jia like the road, because the stone color is like jasper, the world is called "jasper thirteen lines".
The whole post is dry and moist with ink. Jiang Kui's "Continuation of the Book Spectrum•;Use Ink" said: "Where you make a regular book, the ink wants to be dry, but it should not be too dry." The grass is dry and moist mixed, moist to take beauty, dry to take risk. "Duck Head Pill Post" has two meanings, dip the ink twice, one sentence at a time, the ink color is moist and dry, from thick to light, and the ink color is distinct. So as to show the rhythm of the whole post ups and downs and natural changes in rhyme.
The grass of "Manuscript Xingzhi" is Wang Xianzhi's original book style, and "Duck Head Pill Post" is his representative work.
Commentary: "Duck head pills, so it's not good." Ming should be gathered, and he should meet you. ”
Add an explanation: Judging from the tone of this post, it should be someone who has taken duck head pills, but feels that the effect is not good, so he told Wang Xianzhi about this situation, and after Wang Xianzhi took it, he felt that it was really as the letter said, so he wrote back to ask this friend to meet tomorrow and ask for advice.
This post was originally collected in the secret pavilion of Song Taizong, after the death of the Song Dynasty for the collection of Yuan Wenzong, after giving Ke Jiusi, Ming re-entered the inner house, and then dispersed from the inner house, Wanli years to the private collector Wu Ting, Chongzhen when the collection of Wu Xinyu's house, Qing Guangxu for Xu Shuhong to obtain.
On this post, there are Xuanhe seals: "Shuanglong", "Xuanhe", "Zhenghe" and so on. After the text, there is a generous seal of "the treasure of the heavenly calendar", and there is a Yu Ji inscription cloud printed below: "On the twelfth day of the first month of the third year of the heavenly calendar, Ke Jiusi was given, and Yu Ji, a scholar of the scholar, was enshrined in the edict." "The above seals and styles are genuine and original.
Later, he put together a piece of paper to praise Zhao Gaozong of the Song Dynasty: "The great order is beautiful, and it will last forever." Traces of the exhibition play, the dragon and the phoenix. Tibetan scarves attack, crown the book. Shaoxing Gengshen vintage palace book. "The Treasure of the Imperial Book". Later, it was inscribed for Liu Chong, Du Yuguan of the Northern Song Dynasty, Kentang of the Ming Dynasty, Dong Qichang, Shouchang of the Qing Dynasty and others.