This is to say that this bodhisattva caste, in Mahayana Buddhism, generally learns the Dharma, and in the end he acquires skillful wisdom, which can break obstacles and achieve results, and benefit himself and others. What about this? You can accomplish it by studying the Yogi Dharma.

And the two vehicles have no surname, and this two vehicles are people who have a sound caste and a Buddha caste, which is called the two vehicles. No caste means a person who does not have a three-vehicle caste. According to the great teachings, each of them is based on the Mahayana Dharma if he learns the "Treatise on the Land of the Yogis". Each of them is in the self-vehicle, and the shravaka is practiced according to the shravaka, and the Buddha is practiced according to the method of the Buddha's vehicle. Each of the self-multiplication of the literal and righteous deeds produces wisdom, which can break the obstacles, can subdue the obstacles, can subdue the obstacles, can subdue the obstacles of afflictions, karma, and retribution, and can further break off one obstacle of qiē. You get the fruit of your own method, you get the fruit of your own method, you get the fruit of the shravaka, you get the fruit of the Buddha, you get the fruit of the Buddha. What about casteless people? If he is free from evil pleasures, he will not fall into the three evil realms.

Fifth, those who cling to the cult and do not believe in Mahayana, and those who are confused and slandered by those who have deeply experienced all kinds of meanings, so that people can believe in and understand their causes.

This is the fifth, this fifth. In order to cling to a cult, this person does not believe in the Dharma and clings to other religions. People who don't believe in Mahayana Buddhism, they don't believe in Mahayana Buddhism, such a person, this is a kind of person. As for the various meanings of the Sutras, and the Sutras of the Dharma, in addition to the Dharma of the Human-Heavenly Vehicle, the Sutras of the Three Vehicles that belong to the world are all Sutras. All kinds of meanings, all kinds of truths, the meaning in it. He who is confused and slanderers, who are confused, who do not know what is going on, who slanders and destroys. If he is willing to study this "Treatise on the Land of Yogis"? He will believe in Mahayana Buddhism and change his evil ways. He is able to experience all kinds of pleasures in the scriptures without being confused, nor slandering, but also able to have faith and understand the truth inside.

Buddhism says that faith is based on wisdom. Because you have attained the Dharma, you have wisdom, and you believe in the Dharma as it is. It's not that my good friend told me to believe in the Dharma, and I believed it, and even if I did, it wasn't firm! So you must give birth to wisdom in yourself, and then you will be born with wisdom from your own heart, and you will be able to observe the truth in the world.

Now I feel that people who are attached to cults and do not believe in the Dharma are very easy to temper ¤∷dǐng¤∷diǎn¤∷小¤∷ say, .2¤3.±os_ (); I don't feel very difficult. Of course, there are causes. Because he has no wisdom himself, he has no wisdom in himself, and the diǎn that he believes in is easily broken, so it should be easy to believe in the Dharma, it should be easy, not difficult. The problem is that there is an obstacle, and this obstacle hinders him. It's that window (now it's a glass window), and the old era was covered with a layer of paper. This layer of paper is a metaphor for the obstacle of the person not believing in the Dharma, and that layer of paper can be easily pierced, but if you don't pierce it, it will not be broken. So I feel... This "Great Prajna Sutra" also says that a qiē sentient being is not too difficult, not too difficult, and it is easy to measure. However, this is not too difficult to say from a certain standpoint.

For those who cling to the cult and do not believe in Mahayana, and those who are confused and slandered by all kinds of interests in the deep scriptures, they will be convinced and explained, and this "Treatise on the Land of Yogis" will be said.

Sixth, for the benefit of the remarks and the joy of the wide.

This sixth. The sixth is the benefit, the word this is the meaning of the introduction, so to speak, the meaning of the introduction. This benefit is to benefit him, so that he may receive real good, which is called benefit.

Therefore, the root nature of this person is like this, some people like to be brief, too broad not to be happy, and to be happy with simple speech. And those who are happy and wide, some people are brief, he is not happy, he is happy and detailed, and he is broad and broad. Then these two kinds of people can also study the "Yoga Guru Land Treatise" can also be suitable.

In this "Treatise on the Land of Yogis", for example, this large paragraph is very extensive, but in the end, there will be a few sentences that say the essence of this large paragraph in a few sentences, and this "Treatise on the Land of Yogis" has this kind of thing. So there is a slight and a wide in it, and there is a wide and a little. Those who rejoice in the little are suitable, and those who rejoice in the broad are suitable.

Therefore, for these two kinds of people, this Yogi Treatise can also benefit him, guide him, and enable him to further attain the Dharma.

Yogi Treatise on the Beginning of the **** End 1 Q&A

Question: Ten times two fate, ten times is what we usually talk about, 14... , speaking to ten. Didn't see what was written on it?

Answer: For example, the first one, for the sake of the Fa, this is a fate. And the benefit is a relationship, this is two fate, the first two fate. The second is the reopening of those who have been hidden in the Holy Religion, which is one fate, and those who have not been hidden are more prosperous, so this can also be said to be one fate. But what about this place? It's a coincidence. Hidden and unhidden add up to the same fate. The second relationship is that in the sentient realm, there is a caste and no caste is another relationship. It's not a second edge!

The first one is two fates.

The third is to give up the non-seeing, and to see, which are two fates.

Fourth, for mature bodhisattvas (caste) people, only according to the great teachings, all over the multiplication of literature and righteousness, to produce wisdom and wisdom, to break obstacles and obtain results, to benefit both self and others. It's a fate. And the two vehicles have no surname, and they also follow the great teachings, each in the self-multiplication of the text and righteousness, the fruit of the birth of wisdom, the self-multiplication of the fruit, and the evil taste. That's another fate. It adds up to two fates.

The first (fan) is two fates.

Question: The first line of the second page mentions that wisdom is the result of wisdom, and I think that after we have practiced the situation, it must be the wisdom of the master in order to subdue the troubles... (Unclear)

Answer: Wisdom, this is also a lot of wisdom at the beginning, but wisdom is weak, and the power of wisdom is not much, so although there is wisdom, the control of troubles is still insufficient. It is necessary to continue to increase wisdom, and only when it reaches a certain level can we subdue our troubles. It is necessary to continue to grow, so that we can continue to subdue our troubles. Some troubles are easy to subdue, and some troubles are not easy. Therefore, if the wisdom grows and the power grows, then you will be able to clearly know, oh, I have subdued my troubles. This is also the wisdom of the saints, and only then will the troubles be stopped.

Question: In our last semester's "Treatise on the Mahayana", are the four thoughts of the troubles of trouble?

Question: In our last semester's "Treatise on the Mahayana", are the four thoughts of the troubles of trouble?

Question: In our last semester's "Treatise on the Mahayana", are the four thoughts of the troubles of trouble?

Question: In our last semester's "Treatise on the Mahayana", are the four thoughts of the troubles of trouble?

Question: In the last semester's "The Mahayana Treatise", the four searches are not the troubles, and the four truthful wisdom are the troubles?6666 (To be continued.) )