Heaven occupies the secret realm, heaven and earth bear the pain of casting the heart, the heart of heaven and earth by the first person in the heavenly list Zheng Zifu and other saints cast into it, so the first person in the heavenly list of this book; At this time, the world resounded spring thunder, purple gas sent sweet rain, golden rain and dew, the work of creating and moisturizing things, at the same time, the sky put five-colored clouds, the earth gushed nine springs of fire, and the world was full of golden rain, it was the heaven, earth and man who appeared together, illuminated the three immortal gods, and the spirit was peerless, it was really the three saints who entered the flood and famine; Pen, fun, pavilion www. biquge。 Although Zheng Zifu and other saints, the first person on the list of heavens, have made meritorious contributions, they have also offset each other because of the leakage of heavenly skills, the three immortal gods, the traces of heaven, and the consciousness of the earth, which is the mystery of the universe, and it is the thirteen divinations of the Taiqiong of the Immortal Immortal; The Nine Xuan Seven Ancestors ascended to heaven and saved themselves from the masses.

Try to see how the ancient Buddha and the high immortals are so lucky, now people have a method and a trick, secretly treasured, afraid of leakage, compared to the ancients, can be worthy of death.

Give it without thinking for a long time, but not to be self-controlled, first to save people, a thought in the heart, can not be self-explanatory, now this work, exhaust the heavens, only the last one, has not yet been invented. In this case, the Taoist book says: The yin god can see people, and the yang god makes people see. Those who cover one thing alone will come out of the Yin God. The yin god is invisible and invisible, and the so-called ghosts and immortals in the world are also. If you double cultivate your life, what comes out is the yang god. The yang god has a shadow and a form, and the so-called heavenly immortals in the world are also. Therefore, it is said: The Tao has no phase, and the immortal is tangible. However, it is too early to come out of the gods, and the Danjing is deep and known, and its mother should return to its beginning. Always pay attention to the valley of the sky, return to the baby, do not know, only deep and lonely, the sun does not leak, then the bigger and bigger, the light is far away, and the natural change is born. The regeneration of life is endless, and the regeneration of life is endless, and the transformation of the regeneration is infinite, and the birth of hundreds of trillions of grandchildren. In the sensual world, there is a natural law of rationality hidden. Advocating rational thinking is not to abandon the perceptual emotional world, but to regulate the perceptual emotional world through rational cognition, so that it is in a pleasant and happy feeling, and embraces life and the world with fun. Pure rationality is instead an anti-life irrationality, or a sensual state disguised as rationality.

Sensibility is the source of pleasure, the pleasure of nature to live in higher beings. If we lose the sensual world, we cannot feel the beauty of family affection, love, friendship, and mutual assistance. And all the other chemicals such as the joy of success, the satisfaction of glory, the joy of pride, and so on, create wonderful feelings in the brain. Without the stimulation of these pleasures, the brain will wither, lose the joy of life, and then it will have to self-destruct. The realm of self-cultivation

Self-cultivation is a lifelong process, and cultivation is like sailing against the current, and if you don't advance, you will retreat. Self-cultivation, in particular, is often entangled at a certain stage.

In the early stage of self-cultivation, first of all, we should understand the essence of life, understand the relationship between reason and sensibility, and know how to use dialectical materialism to study the world. This requires future generations to be brainwashed by me, adopt my way of thinking, and understand the world. In this regard, I also need to systematically study, collate, and expound my views on life and nature, rationality and sensibility, etc., and conceive a "method of thinking" that is easy for people to accept and implement. At the same time, through this, I can exclude some non-Taoists, after all, even through my way of thinking, I may come to the conclusion that I am not suitable for or do not accept the way of adults. After sincerity, accept my adult ways, and at this time, you must know, accept, and follow the adult ways with sincerity and sincerity. At this time, it is the stage to strengthen one's faith and enshrine the way of adulthood as a faith. Only with unwavering belief and unchanging belief can we lay a solid foundation and pursue the way of adults strongly. It is difficult to walk the way, but you need to be right-hearted. However, a person walks the way, and the road is lonely, helpless. The sidewalks are accompanied by a group, and the avenue is getting wider and wider. At this time, it is necessary to beware of changing the path halfway and some people going back on their backs. After the two stages of cultivation of knowledge and sincerity, the practitioner will reach the threshold of self-cultivation and embark on a long journey of self-cultivation. For those who cultivate themselves, they must first cultivate their conduct, which is in line with the social morality of the time and their conscience. And conforming to one's own conscience is the most important, and only when there is a clear conscience can one have a perfect state of mind, and only then can it be bright and mighty. At the end of this chapter, thank you for supporting Zheng Zifu, the first person on the list.