Is it the power of power, or the power of control, or the power of self (shēn)? Or can we think of "power" as ourselves? Just like can people think of wealth as themselves, can they think of wisdom as themselves? In general, wealth is a foreign thing to people, and life does not bring foreign things that death does not take away. But the question is, what can you take with you when you die? Even if it is a (shēn) body, it will be parasitized by maggots in the coffin. There are many people in this world, but each person is unique. Is this uniqueness just a slight difference caused by a genetic mutation, or is it something hidden behind a genetic surface? Genes can be perfectly simulated by cloning, and can be perfectly replicated under sufficiently good technical conditions (qíng). The so-called two leaves in the world are exactly the same, and it is just that the technology is not developed and advanced enough. Or, it is not appropriate to look at the sameness only from the appearance. The difference between living things lies in the perception of "me". Everyone is born with the concept of "I", no matter how many people there are in this world, "I" is unique and unique to the individual.

For the individual, the world exists because of "me". If "I" die, then the world will be completely dead to "me", unless "I" can still come back from the dead.

People's perception is centered on the "I" and radiates outward (shè). From here, the "I" is like a beacon that lights up the dark world centered on the "I". Although the world outside of "me" will be colorful, it may be pitch black for "me". Even if "I" can see the world that "I" does not see through other people or instruments, the world in it will be gray and unvivid.

Compared with the "me", these dark or gray external areas belong to the category of "non-self". The "I" and the "not-me" make up the world. Anything other than "me" is "not me". Anything other than "not-me" is not necessarily "me". Even the "I" is not completely parsed, it is unknown, just as no one dares to fully understand themselves. As for the "not-me", there are even more unknowns. In this way, the "unknown" can be separated from the "me" and "not-me" and appear as a separate third set independent of the two.

The opposition of "unknown" is "known", which is the way in which the perceptual aspect is defined. In other words, "me" and "non-self" have a great relationship with personal "perception". In this way, "me" is not only an existence, but also has an inseparable relationship with "perception".

So, is the weight of existence heavier, or is the weight of perception heavier? If there is a game in this world that is enough to experience the immersive experience with fake reality, will Zuo Zhe just be a member of this game? Compared to creating the world, there is no doubt that it is easier to influence the perception of the individual. In order to ensure a better experience, hypnosis can be implemented before the experience, and the target can be hypnotized to make it forget some memories that may be exposed or damage the experience effect within a certain period of time.

Time seemed to stand still at this moment, and Zuo Zhe had strong doubts about his existence and perception at this moment. To make matters worse, Zuo Zhe is not sure if this is his true feelings or if he has been mistaken by others (yòu). If he wants to change, Zuo Zhe can once again exert his indomitable will. However, the price of using the indomitable will twice in a row was Zuo Zhe's own death. Of course, Zuo Zhe can also choose to escape to Middle-earth. However, such evasion would lead Zuo Zhe into Zheng, an underground prison strong enough to imprison the gods

Chess-like (shēn) is in the middle of a chess game, and no matter how hard you struggle in the game, you can't escape the traps one after another. If you want to get out of the current situation, the only thing left is to break free from the chess game, break the "dimensional wall" of crosses, and reach a new level.

Even if everything in the game is just an illusion, the illusion is not necessarily a fictional lie. No one will expend a lot of effort to do something meaningless (qíng), and most people with great power will not spend most of their energy on the low-level pleasures of watching others fight, such as fighting crickets. And if the existence behind the scenes does not have enough ability, that is, a bad person who likes to watch others fight, then the relatively insufficient control of the other party means that Zuo Zhe has more than a glimmer of life in a desperate situation. You can provoke a war, but when it will stop and in what way it will end, it is uncertain. The unknown is effective not only for the gladiators in the gladiatorial arena, but also for the spectators in the stands of the dueling arena, and for the gladiatorial arena administrators.

Closing his eyes, Zuo Zhe was like the Great Sage of Qi in the alchemy furnace of Taishang Laojun, walking on the road of refining.

"Is my existence a real existence or a perceptual existence?"

In the heat of battle, it seems that Zuo Zhe should not be silent and think about these things that have nothing to do with the battle (qíng). Combat should be bloody, free, a symphony between blades and blood, a desperate struggle between life and death. However, is this really the case? After the popularization of firearms, the scene of wielding melee cold weapons to fight to the death on the battlefield (qíng) has faded out of the stage of history. Even with the development of science and technology, there will be advanced weapons, mechanical armor in human form, so that the warriors on the battlefield can once again experience the picture of warriors fighting in ancient history, but high-powered weapons will still be the core of the decisive victory. Not only that, but the bloody battle of a single soldier can only represent the victory or defeat of the local battlefield at best. The actual decision to read something may have been settled long before the outbreak of war. However, war is still unpredictable. As long as it is not the people who are forced to stand up against oppression, most of the forces that start the war have an estimate of the outcome of the war before the war. The weaker side will not take the initiative to provoke a war, unless the time is rare or there is something like a backer behind it. Most of the wars provoked are the strong side, and the strong force is used against the weak side, and as long as there are no accidents in the case of well-prepared (qíng), it is a crushing situation without suspense.

Therefore, in addition to the known strength comparison, there is also a very critical factor that affects the outcome of the victory, which is unknown.

Regardless of whether Zuo Zhe's existence is real or perceptual, "unknown" is the main direction of Zuo Zhe's research. Transform the "unknown" into "non-self", and then pull the transformation of "non-self" that is beneficial to oneself to "me", so that "me" can be strengthened. In this sense, there is no difference between human beings and the stars in the universe. In the "chuáng" nebula of stars, molecules in the nebula's gas gradually converge and, when certain conditions are reached, ignite a nuclear fusion reactor in the core of the star to form a juvenile star. After that, the gravitational pull of the star pulls the beneficial molecules and atoms in the nebula towards itself, filling its own power, making itself grow and grow, from the young star to the nebula within the gravitational range.

However, if the nebula with "温 (chuáng)" (shēn) covers too wide an area, resulting in the final size of the star being too large, the life span of the star will be seriously weakened, and the external "temper" will become more and more "irritable", and once the longevity is exhausted, it will explode violently, and in the explosion it will come to the end of the life of the star, turning into a white dwarf, neutron star or black hole with great attraction but extremely large volume? Human beings were born in the universe, so "nature" in people's eyes , it should not be confined to the Earth's atmosphere. The so-called "Taoism of Nature" should be expanded outward.

It was obviously a tense battle, but it turned Zuo Zhe into a non-hurried seminar. The realm of thought was added to the combat power at this moment. The battle style with the will at its core is a collision of ideas. If the mind of one side is sublimated, the existence of the battle against it will suffer in the battle of wills.

However, Zuo Zhe's focus is detached from the current battle. The biggest blow to the enemy is not to defeat the enemy head-on, nor to stand still and let the enemy attack but defeat the enemy by rebounding. In the battle, the biggest damage of the most enemy is the opponent who was evenly matched before, and by the time the second half is played, the opponent has reached the point where he is beyond his level, and this battle that was originally evenly matched has become meaningless. It's like the Hulk Hulk before the change (shēn). Before Hulk gained the ability to change (shēn) the Hulk, his combat power was only at the level of ordinary Rao. However, after possessing the ability to change (shēn) the Hulk, Hulk is no longer an opponent on the same level as ordinary people. Even if the opponent is armed with a gun, it is difficult to hurt the Hulk in the slightest!

Halfway through the battle, the original villain character has become a dragon (tào) character due to the sudden increase in the protagonist's strength, and even the method of death has been omitted. Even, it doesn't even matter whether this villain is dead or alive anymore. Being ignored by Chi Guoguo, and if you can't keep up with the footsteps, you will only be left far behind (shēn), and it will be difficult to have a chance to appear.

So, at this moment, Zuo Zhe has become extremely powerful, and the original enemy has been left far behind (shēn) because he can't keep up with his own growth speed, but there will always be new and more powerful enemies on the way forward. Jumping out of the original chess game and breaking through the original dimensional wall does not mean that the final victory has been ushered in. The so-called "chain (tào)" is this kind of situation in which one link is linked to another. On this road to the endless loop, the enemy in a certain link will not bring enough benefits to Zuo Zhe, and will even interfere with Zuo Zhe's mind and lead Zuo Zhe astray.

And the way to really jump out of the chess game?

Looking down at his left hand, Zuo Zhe gained a more powerful perception than when his eyes were open, although his eyes were closed.