Princes will do what they want,

Fierce soldiers and horses are stuffed on the side.

Chase the brutal blade and rape without fear of death,

He can be poor in food and clothing.

The next day there was nothing to say, the widow counted the hexagram as usual, and Ermao sat there to listen to the hexagram. The day passed quickly, and in the evening, the two of them talked about hexagram under the lamp. I heard the widow say, "I have already told me what an official is and what is wealth, which is more general. Tonight, my aunt will tell you how to deduce the value and wealth of a person's definition of eight characters, as well as several methods of inference of wealth, and you have written it down.

First, on the prosperity and decline of the Japanese Lord.

On the prosperity and decline of the Lord of the Sun, it is inseparable from the parasitic twelve signs of the five elements, also known as the Ten Days Dry Luck Table.

10-day dry schedule

A, B, C, D, Pentoxin, and nona

Changsheng Hai Wu Yin Youyin Youzi Shenchen

Bathing Zi Si Mao Shen Mao Shen Wu Hai Youmao

The crown belt is ugly, and the chen is not the first to be 戌戌寅

Linguan Yin, Mao Si Wu Wu Shen Youhai ugly

Diwang Mao Yin Wu Wu Wu Shen Zizi

The declining age is ugly, the morning is not ugly, and the ugly is not ugly

Sick son Shen Mao Shen Mao Hai Wu Yin 戌

Dead noon, Hai Youyin, Youyin, Zi Si Mao

The tomb is not ugly, ugly, ugly, ugly, Chenchenshen

Absolute Shen Youhai Zihai Zi Yin Mao Si Wu

Fetal unitary Shen Zi Hai Zi Hai Mao Yin Wu Si

Raise the ugly ugly ugly

This is a major theoretical magic weapon for deducing the four-pillar numerology, we must remember this theoretical definition, and will not use the five elements to parasitize the twelve signs of the table, and in the future practice, we will not be able to deduce the prosperity and withering of the eight characters, which is one of the three main bodies of the prosperity and withering theory.

Its practical application method is to implement two principles, one is that the yang stem is in the position of being prosperous, and the yin stem must be in the position of a death row prisoner. On the other hand, if a yang stem is in a dead position, the yin stem must be in a thriving position. Taking Jiamu as an example, it can be found from the above table that Jiasheng Haiyue means that Jiasheng is in the position of immortality. And so on, the first child is bathed in the moon, and the ugly moon is crowned..., which is the yang stem in a vigorous state, that is, the position of the first. On the other hand, Jiasheng Wuyue means that Yang Gan is in a state of death, that is, a weakened position. This is how the five elements parasitize the ten houses are applied, and it must be kept in mind.

Once you know how to use the method of parasitizing the twelve signs of the five elements, you can actually operate it. It is inferred that the prosperity and weakness of the Japanese lord in the four pillars. First of all, the position of the lord of the sun, with the five elements of parasitic zodiac tables as the standard, taking the day lord Jiamu as an example, the person of the day lord Jiamu gave birth to Yinyue, Jiamu is in the position of the temporary official in the five elements of parasitic zodiac, and the official is called Jianlu when deducing numerology in the past. Then this person must be a person with an official position or an unofficial person with leadership talent, and such a person's ability to create wealth and obtain benefits must be strong and surpass ordinary people, so it is an inevitable trend for this kind of person to become rich, and it must be the life of both financial and official beauty.

Let's take the Japanese lord Kogi as an example. The person who is born in the moon is not in the position of the tomb in the five elements parasitic zodiac, and the tomb is a place where wealth is stored, and only has the ability to create wealth. If you don't know the importance of storing wealth, sooner or later you will starve to death. Therefore, most of the people in the five elements of the five elements parasitic twelve signs in the tomb are capable people in financial management. Good at accumulating wealth, misers and the like, mostly rich people.

Take the Japanese lord Jiamu as an example, the person who gave birth to the child of the sun Jiamu, the son is in the position of bathing in the five elements of parasitic zodiac, bathing is a metaphor for people to strip and bathe, and what good things can be done by naked, they must be lustful people. Those who bathe under the moon, regardless of whether they are men or women, must have a strong sexual desire, and their sexual behavior is not as old as their age, and they will eat it for all ages. This is the definition of bathing.

The five elements parasitic zodiac signs in practical application is not only an important basis for inferring the richness and color emptiness, but also an important theoretical basis for inferring the life and death of the six relatives and oneself, using the five elements of parasitic twelve signs combined with the eight characters to deduce the life and death of the six relatives and oneself is the top priority of the inference of the eight characters, and it is impossible to talk about the eight-character reasoning if the five elements parasitic twelve signs cannot be correctly applied, which shows its importance.

Taking the inference of parents as an example, the father is represented by partial wealth in the eight characters; If you predict the life and death of your father, you must check the position of partial wealth in the five elements of parasitic zodiac, and those who are in the position of immortality to Diwang are naturally in a state of vigorous life, and in the position of the tomb of death, they are in the state of exhausted death row prisoners. Then combined with the year of the great luck, combined with the punishment to deduce the father's state of life and death, too or too little to indicate that the fate of the father is problematic, if this eight-character 12 signs of execution, the year of the great luck of the punishment to overcome the harm, or the place of empty death, then you can deduce that the father in this numerology or death or in the disease. The inferential mother is the same as the inferential father, except that the positive seal represents the mother. If you understand the meaning of the five parasitic signs and can apply them correctly, there is nothing that should not be fulfilled.

Second, the eight-character moon branch is the one who seals the ribbon.

The prosperity and decline of the Lord is an important criterion for determining a person's ability to create and accumulate wealth. Therefore, when the Lord is in the peak moon of the seal of the Lord of the Prosperous Day, the body is prosperous and then the eight-character prosperity is added, this person obtains benefits and creates wealth, is it not very good, dare to challenge, and have the courage to forge ahead. Natural wealth is rolling in.

Three, the eight-character body is prosperous and weak.

Without a strong self, no matter how much wealth you have, the Lord will not be able to share and accumulate, and will only lose benefits and be unable to bear wealth. This method of identification is: taking the Japanese lord Jiamu as an example, the Japanese lord Jiamu was born in Haiyue, Haishui gave birth to Wangjiamu, and the place where the five elements parasitized the 12 signs of immortality is also prosperous. However, around the Lord of the Sun are the wounded officers I was born with, the god of food, and the stars of wealth are separated by one side, or there is no light in the moon and sun, or there is no wealth in the five elements in the eight characters. This kind of fate is that the body is prosperous and weak, when the people of this kind of fate run the land of wealth or bad luck, they will get rich more, and it is best to enter the land of partial wealth.

Fourth, the month and day or day and time are combined.

In this case, it is easy to deduce that the heavenly and terrestrial branches are used as the standard to measure the wealth of the moon and the day of the month, and the wealth of the day and the day is rich in the middle and late periods.

Fifth, fate into the fortune of the partial.

The meaning of partial wealth in real life mostly refers to big wealth, windfall, and the wealth of many people in all directions. Once a person's life is lucky, then the richest period of the person's life has come. It is not an exaggeration to use wealth to be like the wind, and it is not too much to turn stones into gold. The definition of partial wealth and fortune should not only look at the heavenly stem but also look at the earthly branch, look at the earthly branch and talk about the ten gods with the earthly branch, and ignore the miscellaneous qi. Generally speaking, as long as the fortune is not at both ends, both youth and old age. Because youth is too early, and old age is too late. The fortune of the Lord must have the most prosperous fortune in this life, whether you are rich or poor, the rich are rich at the age of ten, and the poor are well-off for ten years. This decade of good luck is the most profitable luck for a person's life, a person who knows a little bit about the eight characters, if your partial fortune is between the thirties and forties, you look back on why your life is the most profitable in this period of time, when after this period of time, although there is still money to make, but always feel that money is not as easy as that time. This is the role of partial wealth for the wealth of all people. But it does not mean that a person who is lucky enough to be lucky will have good luck every ten years and be rich every year. After the inference of the Universiade, it is necessary to deduce the flow of the year, the Universiade is divided into ten years, the flow of the year to see the Nayin flow year, two years of a Nayin, such as Jiazi B Chou sea gold, that is, Jiazi for the yang year of the sea of gold, B Chou for the yin year of the sea of gold. When deducing the most prosperous year of the 10-year Universiade, it is determined that there is a prosperous or declining fortune in two years. There are only about two years of running the Universiade, and the two years of vigorous Nayin are your most prosperous two years of rich or expensive luck.

So how do you determine the two most prosperous years of this decade?

Inference of the Great Luck is based on the Sixty Jiazi Nayin to infer the fortune. Throughout the ages, no matter how incomprehensible and contemptuous you are of the sixty Jiazi Nayin inferred by the ancient sages. When you apply this system of theories to your life journey, you will be impressed by the accuracy of this system theory, even if you are a man of God. You can't escape the box that this system theory sets for you. Underestimating or belittling the wisdom of the ancestors cannot elevate one's own ability, and understanding and learning from the wisdom of the ancients is the only way for modern people. There are some theories in ancient times, which even modern people cannot solve the mysteries, and Nayin is one of them.

The chronological method of sixty Jiazi Nayin is memorized by the sixty Jiazi Nayin songs:

Jiazi Yi Chou in the sea, Jin Bingyin, Ding Mao, furnace, fire, Wuchen, Jisi, large forests

Gengwu Xinwei Road by the Turen Shen Guiyou Jianfeng Jin Jiaxu Yihai Mountain Head Fire

Bingzi, Ding, Choujian, Wuyin, Jimao, Chengtou, Tu, Gengchen, Xinsi, Ash Gold

壬午癸未 poplar willow wood Jiashen Yi Youquan Zhongshui Bingxu Dinghai house on the soil

Wu Zi Ji ugly thunderbolt fire Geng Yin Xin Mao pine cypress wood Renchen 癸巳 long flowing water

Jiawu Yiwei sand in the gold Bingshen Ding You mountain fire Wu Xu Jihai flat wood

Gengzi Xin ugly wall on the earth Ren Yin Gui Mao gold foil gold Jia Chen Yi Si Buddha lamp

Bingwu Ding Wei Tianhe water Wu Shen Ji You Da Yi Tu Gengxu Xinhai hairpin gold

壬子癸ug, mulberry, Zhemu, Jiayin, Yimao, Daxishui, Bingchen, Dingsi, sand, and middle earth

Wu Wu has not been in the sky, the fire Gengshen, Xinyou, pomegranate wood, Renxu, and the sea water

So how to define the prosperity and decline of the ten-year Universiade?

Check it from the Sixty Jiazi Nayin Table. Check your own year first, such as being born in 1991. Jiazi Nayin is Xin Weinian Nayin for roadside soil. Take the numerology of the soil next to the road in this Xinwei year as an example, if the fortune of the great luck in this person's eight characters is between the ages of thirty and forty, and the fortune is between the sixty Jiazi Nayin Jiashen and the Guisi, then Bingxu, Dinghai, Wuzi, and Jichou years are his prosperous periods, among which the Jichou year is the most prosperous. Even if the poor are so poor that they beg for food, they have to ask for two more steamed buns in recent years. Those who have a lot of money are rich, and those who are small are well-off.

That's the magic of Sixty Jiazi Nayin, so magical that you have to believe it and can't explain it.

In the practical application of the Sixty Jiazi Nayin, it is inferred that the good and the bad are the same, and so on.

Ermao, why do I tell me again and again how to push the wealth and officials in the eight characters, as mentioned above. People, when people leave the mother's body, they can't do without the word need. Need is the fundamental meaning of survival, people do not distinguish between high and low, but the difference between the rich and the poor is a reality in social reality, thousands of years of human beings have been constantly exploring and solving equal social interpersonal relations, and strive to reduce the gap between the rich and the poor. However, how a person's ability changes, in terms of ability, sometimes it does not mean that you are knowledgeable and knowledgeable, and you are capable. If you have little knowledge and low education, your ability will be poor. In fact, people's ability is not determined by academic qualifications, not by academic qualifications to judge the rich and poor, nor by academic qualifications to determine ability, people's ability is innate, and the ability is determined by the size of ability, this is not fatalism, let alone superstition.

Human ability is a combination of innate endowment and acquired efforts, which is why Bazi has its practical application value. Bazi is a product of materialism in its origin, and its practical significance is far-reaching in practical application. Human abilities are given by nature and acquired efforts, and naturally human beings have a social division of labor. The innate advantage of a politician's destiny must be that the official killing occupies the moon's qi, the emergence of a thinker must be the eight characters of the ten gods, and the eight characters of an economist or entrepreneur must be the gateway of wealth and qi.

This set of theories is very, very accurate when applied to reality, a politician should not be a person with strong fortune, because if there is no restraint on excessive wealth, this politician will be insatiable and become a greedy person, then the bureaucratic style led by this politician must be a group of rich people.

In the same way, an economist or entrepreneur cannot be a person with a ribbon through the eight characters, because if the person with the ribbon through the eight characters goes to be an economist or lead a company, then the enterprise is not far from going bankrupt. A person who has no checks and balances because of the interplay between India and India in the eight characters, he must be an idealist and a strategist, and he leads a group of idealists and conspiracy activists, and it is impossible for this enterprise not to die.

Then, a person who has access to wealth and fortune cannot be a thinker either. Because thinkers are not good at managing money. The wealth of a thinker comes from his political position and the honors bestowed by the lower classes, and the thinker is mostly an idealist and a social equalizer. If a person with wealth and fortune becomes a thinker and there is no restraint, then the country is not far from war. Because economists' minds are full of how to obtain wealth, and it is a straight line to obtain benefits, a compromise plan is a waste of time and life in the eyes of wealthy people, and it takes a lot of resources to obtain wealth, how to obtain a lot of resources, and plunder is the fastest and straightest shortcut.

In fact, from the ideological concept of the eight-character theory, the mutual checks and balances between the five elements are the most real life state between the ideal division of labor in human society and real life. The state of mutual growth and mutual restriction of the five elements in the eight-character theory was understood by the Chinese thousands of years ago. However, it is the Westerners who really apply this theoretical system in practice. Chinese people are all theoretical thinkers, but they are not social activists and practitioners, because the Chinese are ideologically pressed by three mountains: Confucian Mountain, Daoshan Mountain and Foshan Mountain. (To be continued......)