So how to determine the positioning and prosperity of the wealth star in the four pillars?

A person comes to this world in order to survive and need to live, and the meaning of survival lies in the ability to create wealth. And the measure of a person's survival value is how much wealth has been created. People are inseparable from wealth, and wealth is obtained by a person through labor creation, but often in reality not everyone has the ability to create and obtain wealth, and the potential of people in the ability to create wealth is hidden in ideology, not that whoever wants to get as much wealth as he can get. And the prosperity and weakness of a person's four pillars of wealth can explain the person's ability to obtain wealth, which is also the first key link in the inference of eight-character numerology. So how do you deduce the eight characters?

In the prediction of the four pillars, the sun lord is also the sun pillar heavenly stem is used to analyze and deduce the original god of the other stem branches of the four pillars, with the sun stem as the core and the surrounding stem and branch have a relationship with the ten gods. The creation of the ten gods gave rise to a theoretical basis for subsequent numerological inferences. So, what theory is used to deduce the yin and yang prosperity and decline of the Sun Lord? How does a numerology adapt to the times? This principle is expressed in terms of the five elements and the four seasons of prosperity, resting and being imprisoned.

Now let's list the five elements of prosperity, phase, rest, imprisonment, and death in the four seasons of the five elements as follows:

[Spring] Mu Wang, fire, water, Xiujin, imprisoned and died

[Summer] Huo Wang, Tu Xiangmu, Xiu Shui, prisoner Jin died

[Autumn] Jinwang water phase earth rest fire prisoner wood death

[Winter] Shui Wang, Mu Xiang, Jin Xiu, and the earth prisoner died of fire

【Four Seasons】Tuwang metallographic fire rests wood prisoner and dies in water

Convert the five elements to the four to get the following list:

【Wood】Spring and winter, summer rest, four seasons prisoner, autumn death

【Fire】Xia Wang, spring phase, four seasons off, autumn prisoner, winter death

【Earth】Four seasons, prosperous summer, autumn rest, winter prisoner, spring death

【Gold】Autumn and spring, prison in summer, death in summer, four seasons and winter rest

【Water】Winter and prosperity, four seasons of death, spring rest, summer prisoner, autumn phase

It can be seen from the table of the four seasons that Mu Wang is in the spring and the soil is dead, and Mu Ke is in the soil. The fire is prosperous in the summer and the gold dies, and the fire overcomes the gold. Jin Wang died in autumn, Jin Kemu. The water is prosperous in winter and the fire dies, and the water overcomes the fire. Tuwang is dead in the four seasons, and the soil is water. These methods of argumentation of the cycle of the four seasons are also inevitable natural laws that are verified by scientific methods today. The inference of the five elements of the four seasons is to demonstrate whether the heavenly stem of the Lord of the Sun conforms to the changes of the four seasons to calm the five elements under the domination of the Lord of the Sun. Whether it has the conditions to be strong. to dominate the five elements that are distributed around the sun. This is an important step in the inference of the four pillars of inference, with the Lord of the Sun as the core point, and the inference of prosperity and decline.

There are twelve months in a year, and twelve hours in a day. The five elements of the four seasons are contained in it, and the five elements of the four seasons of spring, summer, autumn and winter are hidden. The season of the spring wood season is divided into 72 days, the summer fire is 72 days, the autumn is 72 days, the winter is 72 days, and the four seasons, Xu, Chou, and Wei are each 18 days. The above total is 360 days, which is counted as one year.

Therefore, it is not difficult to understand the importance of the moon building of the order in deducing the eight-character day lord prosperity and decline. Since the four-pillar prediction theory is based on the Sun Lord, then the death of the Sun Lord in the four seasons is naturally the theoretical basis for the argumentation of the eight characters. The five elements of the Lord of the Sun in the four seasons are the theoretical basis for defining the prosperity and withering of the Lord of the Sun. That is, an important basis for numerological inference.

The inference of the eight characters must first demonstrate the heavenly stem, which is the earthly branch, and then the earthly branch Tibetan stem, which is the basis theory of the three-element theory, with the heavenly stem as the heavenly element, the earthly branch as the earthly element, and the earthly branch Tibetan stem determines the human element. The inference of the eight characters is to demonstrate the three elements of heaven, earth and man, also known as the three-element theory of life or the three-talent theory, and the names have the same meaning. The so-called three-talent argument is to take the sun as the king. The cadres around the four pillars are ministers, and the relationship between the heavenly stems and the sun lord is first deduced, and those who conform to the sun lord or the sun lord restrain are the auspicious theory, such as the auspicious conclusion of the court offering to the sun lord or the one who submits to the sun lord. And those who restrain the Lord of the Sun or the Lord of the Day of the Robbery will discuss the above sins. I think it's bad or bad. And in the argument of Tianyuan's fate, the moon stem is an exception, and the moon stem is not subject to this set of theories, why? Because the moon stem and the moon order are one and the same, the change of the moon order is an important factor that affects the strength of the sun lord. Although the lord of the sun is noble, he is the leader. Nor can it go against the laws of nature. From a practical point of view, this argument is reasonable. Taking the Japanese lord Jiamu as an example, the dry soil of the sky in the year was taken as wealth by the Japanese lord. The wood-giving person is the watermark, and the eight characters of this year or wealth or seal are demonstrated from practice, as long as the year is not subject to the punishment of the people, most of the people in this kind of fate are born in families with good family backgrounds, and the youth is comfortable. And when the dry is restrained by the Japanese lord or the eight characters of the prosperous Japanese lord, he is happy in his middle and late years, and his wealth is abundant. Only the moon is different from the day dry, and most of the people with this kind of fate have official fathers and can get the benefits of their parents.

In the eight-character triadic theory, the argument of the earthly branch first discusses the lunar order, because the monthly order is the theoretical basis for the presumption of the five elements in the four seasons of climate change. It is a freeze-frame location for the four seasons of prosperity and imprisonment. Taking Jiamu as an example, Musheng is born in the spring and the moon is in the middle of the year, and the wood is prosperous. Then wood is both proud. Take the rigan wood as an example, the wood is the official of gold, if the wood is born in the autumn, the autumn Youshen gold is the essence, if the pillar has a wood fire, then the fire is honored. Because wood can make fire, and fire is hot and gold.

This is easy to say, but difficult to understand. What is the reason? The reason is how to understand the theory of prosperity and decay, whether it is better for the Lord to be strong or weak. From ancient times to the present, the more learners learn, the more confused they become, and the more the explainer speaks, the more confused they become, making it impossible for beginners to follow.

From the above, we understand that the moon order is the basis for arguing that the eight characters and five elements die in the four seasons, and understand the state of the five elements in the fate chart in the state of being imprisoned. So how to understand and deduce the blessings and misfortunes mentioned in the eight characters? Understanding and deducing the prosperity and decline of fortune and misfortune is a very complex project, and it is necessary to infer the sunset and the fall of the sun while preferring the prosperity and decline of the month. The earthly branch under the sun and the earthly branch are the main basis for the final inference of the eight-character misfortune, fortune, glory and withering, because the year governs the youth, the month governs the young and middle-aged, the day governs the middle-aged, and the time governs the old age. The year is early, the time is late, only a postscript. In its practical sense, the prosperity and disgrace of the eight characters are also based on the moon and the day, because the young and middle-aged people are the boundary of a man's family economic and social responsibility. Just as there are three major ups and downs in life, these three ups and downs are the most obvious and serious experienced by young and middle-aged people. The reason is that most of the ups and downs experienced by young and middle-aged people are wealth and nobility, and it is wealth and nobility that have the most ferocious impact, and people bear the responsibility of family economy and social public office during this time period. There will be ups and downs in adolescence and old age, but parents will be responsible for adolescence. In his later years, he has the support of his children, even if there are ups and downs, there will be relatives to share them, and besides, these two age groups have less contact with society, and they are easy to resolve when there are ups and downs. Therefore, it is very important to deduce the prosperity and decline of the dry branch of the month and the sun, and to discuss the blessings and misfortunes.

Taking the Japanese lord Jiamu as an example, Jiazi Day is the seal ribbon, Jiayin Day is Jianlu, Jiachen Day is the Yin Library, Jiawu Day is Wangcai, Jiashen Day is the official ghost, and Jiaxu Day is the treasury. People born in these days if they were born in the fall. Autumn gold is the season when the official spirit of Jiamu is hidden, so the result of inference must be noble. Because, Jiazi Riren is the seal ribbon, the seal ribbon is the mother of the official Lu, the seal depends on the official life, into the golden autumn month, the gold is vigorous, and the gold is water. Water is honorable, naturally water is born, and Jiamu has the air of official seals, and it is difficult to be expensive.

Jiayin day. Jiayin is the land of Linguan Jianlu, Jiayin is naturally happy to enter the hometown of Guanwang, and the sun is the palace of his wife, and Yin is in the land of Jianluwang. The wife is in Jianlu, and the wife will be noble, so the husband sings and the wife follows. It's hard not to be rich.

Jiachen day, Chen is the reservoir, the water is the Jiamu seal ribbon, said to seal the library, Jiachen into the golden autumn month, gold has the ability to produce water, naturally the official seal is angry, the day is prosperous.

On the first day of the first day, in the middle of the day, Ding Huo, his own land, and Jia Ke soil are wealth. In the golden autumn month, the sun gives birth to officials, and it is difficult to say that the wife is prosperous and expensive, and it is difficult to be rich or rich.

Jiashen day, Shenzhong official ghost, into the golden autumn moon, the official ghost is haunting, Jin sees Jin Rong, and is naturally noble.

Jiaxu day, 戌 is A's treasury, and A's wife, wealth into the warehouse, rich wife good treasury, wife miser, into the golden autumn month, wealth is born in the golden moon, not expensive is also the life of great wealth.

At the same time, people born in these days are looking for wives who are virtuous and capable. From our observation in life practice, you will find that among the people living around you, most of the people who have a wealthy family, a man who has a head and face outside the home, and unlimited scenery, have a virtuous and capable wife in the family. And it is most obvious for the rich, and most of the wives of the super-rich families are very capable. Officials and nobles have an enlightened and virtuous wife in their families, who is good at managing internal and external interpersonal relationships. It can also be analyzed from the above five elements of the Sun Pillar, the Sun Pillar sits on the throne, the wife is noble, virtuous, enlightened, and has leadership skills. Those who sit in the tomb on the sun pillar have rich wives and are mostly misers. The sun pillar sits on the bather, the wife is sexual, and there are many affairs.

If the Japanese lord Jiamu is born in the summer and the summer flame, then the same Jiazi day is the seal ribbon, the Jiayin day is Jianlu, the Jiachen day is the Yinku, the Jiawu day is the prosperous wealth, the Jiashen day is the official ghost, and the Jiaxu day is the treasury. If you are born in the summer, the inference will be completely different, which is also a major problem for later scholars; Therefore, it is very important to deduce the change in the conclusion that the sun sits in different seasons and has a relationship with the moon.

Take Jiazi born in summer as an example, Jiamu will burn when it encounters fire, Jiazi will naturally not run south, the sun will fall into the water, and the fire will fight, and the water will overcome the fire. The fire is the child born of Jiamu, and when he sees that his child is injured, he will inevitably run south to help the fire, so that Jiamu will naturally weaken, and he will run south and throw himself into the fire to burn himself, which is not difficult to understand.

Jiayinri was born in the summer, the fire is prosperous in the summer, and the food injury is qualified. Yinzhong Jiamu Jianlu, Wangdai Guanlu. If the wood does not run south, it is difficult for Jianlu to play a role, and it is difficult to develop his career.

Jiachen was born in the summer, and Chen is a reservoir, a place of water storage. The water does not move and does not resist the flame, and the fire will be extinguished in the face of the executioner. The wounded food was drowned out by the water, and the Lord was ordered to live in peace, and natural disasters came.

Jia Shen Ri was born in the summer, Shen is the seven killings of A, the seven killings meet the god of food and turn into official power, the two ghosts meet the injured officials, the ghosts are ruthless, how can the master be safe, the marriage will also be troubled, and disasters will go with you.

Jiaxu was born in the summer, and it is the treasury of Jia, and the wood does not run south, and the fire comes to make money. Wealth is in the treasury, and it needs to be punished before it can be born, and only those who can make a fortune can be rich, and they can be seen as rich.

From here, we can also see the connection between the sun pillar and his wife, taking Jiayin day as an example, Jia is born in the summer, Jia takes Yin Zhongzang Ganwu soil as a partial wealth, Binghuo as the god of food, and Jiamu as a comparison. A sits on Jianlu side by side, A sits on the earth of Wu, and the fire lives together in the land of eternal life, A is born in the summer fire, and the fire helps the fire to produce the prosperous earth, and is comparable to the land of Jianlu in the official land, and the land is restrained by the wealth of the eight directions, and it will be a greedy person. Wu Tu is partial to wealth, and he is partial to his wife and concubine. The concubine seizes the right of the wife and sits in the position of the wife. This life can be imagined to be corrupt officials or wealthy business owners, and there are groups of wives and concubines. Although this kind of life is said to be the life of great wealth and nobility, it is most afraid of entering the land of injury and food, and the relationship between food injury and A is father and son. This is the logical system of the eight characters, understand the eight characters, understand the theoretical system of the eight characters, you will find how closely related the eight characters are to life.

Ermao, that's all for tonight, tomorrow night I will tell you how to apply the five elements of parasitic signs and its theoretical basis. Well, rest. So the widow got up and went back to the inner room. Ermao also got up and went back to the house, so they went to rest.

Precisely:

Ask about the aftermath of a hundred years,

What does the Lord know about the prosperity and decay of the sun?

What is the work of life?

How can I be born when I haven't met. (To be continued......)