After dinner, the four of them laughed and returned to the room. Fastest updates

Within three minutes of entering the room, Zhao Jinguang said that he hadn't slept well in the past few days, so he turned around and walked out, going back to his room to sleep.

Chang Lijian gave Liu Lina a look, Liu Lina was no one, and immediately followed Zhao Jinguang out of the door.

Out of the door, Liu Lina stepped forward and took a step forward to look at Zhao Jinguang, who was lower than herself, into the room, and closed the door with her into the room.

Before Liu Lina could turn around, Zhao Jinguang had already pounced like a hungry wolf, hugging Liu Lina from behind and gnawing, and screaming from his mouth.

Liu Lina did not refuse, and fell into Zhao Jinguang's arms.

Zhao Jinguang dragged Liu Lina to bed, and rode on Liu Lina.

The little of men and women, don't say everything you understand.

However, if you write openly and honestly, I am afraid that your book will not be interesting; Practice tells us that in this world, all literary works that can be passed down to the world, in addition to calendars, biographies, and collections, are poems.

There are not many that can really be handed down, and there are countless written works in each dynasty, as many as a cow's hair, but it is no wonder that there are two kinds of literary works that have really been handed down, one is a literary work with a strong ideology, and the other is a strong Kanshan style of pornography.

Why?

Because the culture is attributed to the Indian ribbon in the eight characters and six relatives, what is the Indian ribbon? The ribbon represents motherhood, culture, thought, power, seals, and pornography.

The seal ribbon is the factor of inheritance of future generations, and it is a woman, who is naturally inseparable from love and bathes.

But in any literary work, you can't do without thought and love. This is because the purpose of culture is to pass on the cause, and the inheritance must be "the immortality of the god of grains is called mysterious." The Gate of Xuanqi is the root of heaven and earth. If it exists, it is not diligent".

So for the latter, it is the most widely spread in yellow**, why?

Just because of a color word, the sublime and great are all nonsense; Yahuan's tryst has been shy, and the kung fu in bed verifies everything.

Some people have said that those who ward off evil spirits are floating clouds, and the serious ones have long been in the ground, and only love liars live a long life and play a romantic life.

Therefore, some people say that whether it is a man or a woman, use the lower body to work and use the upper body to think, and what you get is a colorful life world.

If you want to say how wonderful this life is, no matter how many men and women go up and down for three minutes.

However, if a man likes you, he will kiss you, whether you are beautiful or ugly; If a man really loves you, he will lick you, whether you are clean or dirty.

To tell the truth, there is no such thing as purity in bed, and love cannot taint people who are highly pornographic.

Liu Yong, who is messing around in the market, is mixed with the outrageous behavior of stealing chickens and dogs, reciting the bleak and tragic songs of male thieves and prostitutes, and has achieved a genius through the ages, but he was trapped by that noble morality and fell into the reputation of a lyricist.

It is rumored that when Liu Yong died, his family had no money to spare, and he was buried outside the south gate of Xiangyang by a group of soldiers.

There are poems: The peach blossom burial of the group of joint ventures, the family has no surplus wealth and apricots are yellow. used to be a sister who threw her daughter, and Qin Lou was beautiful every night.

Listen to Liu Yong's words "Yulin Ling, Cold Cicada":

"The cicada is poignant, the long pavilion is late, and the showers are at the beginning of the break. The capital tent has no clue, nostalgia, and Lan Zhou urges. Holding hands and looking at each other's teary eyes, they were speechless and choked. Thinking of going, thousands of miles of smoke waves, twilight is heavy and the sky is wide.

Amorous parting since ancient times, it can be even more cold to the Qingqiu Festival! Where do you wake up tonight? The willow bank, the wind and the waning moon. This past year should be a good day and a good time. Even though there are thousands of styles, who can you talk to? ”

This word is written in a delicate place, like seeing the scene of a lover's sorrow.

The expression of parting feelings to the extreme is really a tear.

This word, the first part writes about sorrow, and the next part writes about don't hate, poignant, straightforward, natural, and lifelike.

The whole length of "the beginning and the end, elegant and calm, the scene blends, contains a deep meaning, the true feelings of the lover when he cherishes the farewell are expressed lingeringly, poignantly and moving, which can be called a famous article for the ages to express the farewell feelings." ”

Without further ado, let's just say that Zhao Jinguang and Liu Linaya had a tryst, whispering on the pillow and laughing constantly.

I heard Zhao Jinguang say: "Lina, people say that the upper body of a man is love, and the lower body of a woman is temptation. You're right? ”

"I've told you whether it's right or not, what's wrong, in my opinion, your lower body is love, and your upper body is temptation."

"Why?"

"Because you wear an official hat on the upper half of your body, and your glory is dazzling, of course it is the temptation of a woman. It's not wrong to say that your lower body is in love, you are a person who works hard to make it symmetrical, and it can last, don't look at the thin dry jackal, the evil deeds are quite strong, you know that you pity the fragrance and cherish the jade, you know the love, and this is how you can get the heart of a woman. ”

"Can you win Xiaoqian's heart?"

"What do you want?"

"Yes!"

"Eating in the bowl, dominating the pot, I was still praising you just now, so it's not serious."

"Do you think I'm a man?"

"Yes, I used you to satisfy my hunger just now, how can I not be a man?" Liu Lina said with a wicked smile.

"That's right, it's the nature of men to hunt for curiosity."

"Do you really want to?"

"I really want to!"

"If you really want to get Xiaoqian, then you have to listen to my arrangement."

"Listen, listen, which turtle grandson doesn't listen, listen, you say, what do you want me to do, what do I do, as long as I can get Xiaoqian, I can say anything. Does it cost money? Zhao Jinguang said eagerly, and as he spoke, he was about to get out of bed and go to his bag to get the money.

"What's the hurry, you don't have to spend money, you just need to listen to me." Liu Lina knocked on Zhao Jinguang's forehead as she spoke, and smiled proudly.

Speaking of which, let's stop for a moment and go back to the topic of the previous article.

In the first part, it was mentioned that slavery was a social system that must die, and the following said that dualism corresponds to the feudal stage of dualism.

Feudalism is the beginning of the system of combined power, but also the beginning of the system of distribution of rights, its purpose is to expand the feudal system of rights, expand the scope of snobbery, concentrate the loose slave system under the close relations of rights, and form a dual-track centralized social system with concentrated power and profit.

However, due to the problem of the principle of the dualistic system, that is, the dualistic structure is a closed space at any finite pole, and it is an open space at any infinite pole, so the dualistic structure has the phenomenon of inertial development of neither left nor right, that is, if it is closed, it is too closed, and if it is open, it is open and boundless.

Therefore, it is inevitable that this backward social system will be eliminated, and it is also a social system that is bound to die.

The three-power system corresponds to the capital system stage of the three-power system, which is the beginning of the separation of powers, interests, and laws, and its purpose is to separate the executive, legislative, and judicial powers, and form a social system that is independent of each other and interdependent.

In the stage of the capitalist system, the disadvantages of social development are the monopoly of capital, the serious polarization of capital, the disparity between the rich and the poor, and the absolute social wealth of a small number of people. The excessive monopoly and concentration of capital in the capitalist system is the root cause of social injustice.

Therefore, the capitalist system is also a social system that is bound to be eliminated, and it is also a social system that is bound to die.

The four-tier system corresponds to the constitutional stage of the four-power system, and the constitutional system is an upgrade board of the three-power separation system and the separation of powers.

There are currently presidential constitutional systems and constitutional monarchies in the world.

The constitutional system increases the power of the president or the monarch, divides part of the power of the executive, legislative, and judicial powers, and forms a social system with four separate powers, which are independent of each other and interdependent.

The constitutionalism strengthens the supervision mechanism, disperses the risk of excessive concentration of power, balances the monopoly asset bubble of excessive expansion between the state and the private sector in the operation of capital, forms a programmatic social development system based on the constitution, and guarantees the rights of the common people.

However, the disadvantage of the constitutional stage is that the supervision mechanism is uneven, because the president or the monarchy represents the power class, so the president or the monarchy is unable to supervise the power class and the interest class.

Therefore, the constitutional stage is also a social system that will inevitably be eliminated, and social development must have a supervision mechanism that represents the interests of the people, so as to ensure that power is not abused, and social capital is not excessively occupied and consumed by a few.

The process of civilization in today's human society has already developed to the stage of constitutional system, and the constitutional social system is still developing, but it is only in its infancy, and there is still a long way to go.

The constitutional social system is the starting point of the five-power social system and the springboard for the upgrading of the republican social system.

Because the historical development process of human society in the past tells us that the development process of a social system takes about a thousand years.

Looking back at history, the development process of human civilization to truly form an institutionalized society has been roughly between 3,000 and 4,000 years from its beginning to the present. It corresponds to the degree of civilization of today's society, that is, between the capital stage of the three-power system and the constitutional stage of the four-power system.

Why, then, is there an uneven development of society and civilization in the world? The reason is that the existence of culture hinders the development of society.

For example, after the 10th century, the Chinese culture of science appeared. The emergence of Chinese science and culture has seriously hindered the development process of Chinese society, resulting in the fact that China's social civilization has been seriously stagnant for nearly a thousand years, and has led to the fact that Chinese society has almost completely missed the stage of capitalist development.

Therefore, it is not an exaggeration to say that culture is the root cause of social development.

The emergence of Chinese science culture has formed the "Heavenly Principles" and "Heavenly Dao" with the concept of "learning from things" as the outline.

In fact, it is not completely unreasonable, but when you stand at different angles, you see a completely different "object".

If you stand on a dualistic closed structure, what you see must be a closed object, and you can only think on one track when you know the world, and you cannot see the pluralistic world.

If you stand on the three-dimensional open space, what you see must be an open object, and when you understand the world, you will present a pluralistic and three-dimensional thinking space, and see an all-encompassing and pluralistic world.

You stand in a binary closed space, and your inner world is necessarily dogmatic, moral, ethical, normative, repressive, coercive, and intimidating ideologies. But if you stand in the three-dimensional open space, your inner world must be a rule-based, legal, democratic, self-oriented, open, tolerant, imaginative, and multi-dimensional ideology.

Therefore, even if you enter the three-dimensional open space, you are still in the "Gewu", what should be or what, you should be a princely general, you should still be a princely general, he should be a common person, he is still a common person, but the space is different, the perspective of the world is different, the ideology will be different, and the freedom obtained will not be the same.

However, whether in the dualistic closed space or in the three-dimensional open space, all people are not completely and absolutely free, and will be constrained by different systems produced under different systems, so freedom is relative, not absolute, limited, not unlimited, only fairness and justice are truly unlimited personnel laws.

The reality is that no matter what kind of space a person lives in, freedom is a responsibility, and it is so hard. Even if you live in the United States, you must abide by the institutional constraints of the American ideological "Gewu"; If you live in China, you must also abide by the institutional constraints of China's ideological "Gewu"; Freedom shoulders responsibility, and self also shoulders "Gewu", which is not so easy.

But fairness and justice are so precious and cheap, and they are only "qualified" in the hands of a few.

Even if you live in the United States, fairness and justice are still in the hands of a few, rights (fairness) and the rule of law (justice) are still determined by a few.

Therefore, since human civilization is also "Gewu", then send a message to those few "Gewu" people, give the people a little more self, and give the people a little more freedom, the world has been "Gewu" in your hands, why not respect a little more natural reality, respect a little more natural development, let the people's self-consciousness into a pluralistic and open world, and do not artificially restrict the development of cultural thought, this is the limitation and criticism of Zhu Xi's science!

The limitation and criticism of Zhu Xi's science lies in the fact that he looks at the world from a dualistic closed space and obtains a closed "Gewu".

Society is developing, human beings are progressing, human living space is limited, not unlimited, even if you artificially block the process of social development for another thousand years, you can't stop the giant wheel of human progress from moving forward, artificial cultural damping is only temporary, and the progress of human civilization cannot stagnate at a certain stage of development and stop forever.

The wise few "Gewu" people in the world often do not stand on a high place to watch, but take the lead in pushing forward the giant wheel of human civilization and progress together with the people, leaving behind a few words of nonsense for future generations to worship, nor leaving dogmatic language to abide by, leaving only the voice of a warning to a small number of "Gewu" people, such as George HSD, the "father of the United States" of the United States.

"The country has summoned me to the presidency, and I can only obey her call."

"May God bless a government that has been formed for the liberty and happiness of the American people, for its dedication to these basic ends, and for the successful functioning of all administrative measures of politics under my responsibility. I believe that in paying this reverence to the great architects of the public and private interests, these words are equally expressed by you and the citizens at large. No one is more steadfast in acknowledging and worshiping the God who is in charge of human affairs than the Americans. ”

"Our policy will be based on the immovable principles of personal morality, and free government will demonstrate its superiority with all the characteristics that win the hearts and minds of the people and the respect of the whole world. My love for my country inspires me to look forward to this vision with great joy, because, according to the laws and tendencies of nature, there is an inseparable relationship between virtue and happiness, between duty and profit, between the observance of honest and generous policies and the fruits of social prosperity and happiness; For we should likewise believe that God Himself has laid down the eternal laws of order and rights,1 and that he can never smile at nations that ignore them; For it is only natural that the fate of the fire of sacred liberty and republican government is rightly and affectionately and perhaps for the last time resting on the practice of what the Americans are commanded to do. ”

This is George HSD, the "father of the United States" of the United States, who did not say a word of lesson, nor a word of moral standards, nor did he teach people tirelessly, only self-blame and firm responsibility.

From this point of view, none of the ancient Chinese sages is worthy of the respect of contemporary Chinese.

Getting back to business, there are poems:

Beautiful women have existed since ancient times,

Liangchen is famous for Zhen.

Ya Huan smiled for a long time,

Gan and Lihua have been throwing for a long time.