Why do you say that, because the ancient Chinese sages were masters of preaching, moral liars, and there are not many people who can really be teachers, taking Zhu Xi as an example, ?en ???.? ｒ?ａ?ｎ?? e?n?a'com "History of the Song Dynasty" volume 37 contains: "Supervise the imperial history Shen Jizu impeached Zhu Xi, Zhao Luoxi Secret Pavilion revision, and dismissed the palace view." ”。 That is, in December of the second year of Song Ning Zongqingyuan (1196 AD), Shen Jizu, the superintendent of the imperial history, impeached Zhu Xi for ten major crimes, such as "disrespecting the king", "disloyal to the country", "insulting the court", "harming the style and religion", "private wealth and wealth", etc.

It also includes "seducing two nuns to think that they are favored concubines, and each official goes with them", and "the housewife is pregnant without a husband". It means that Zhu Xi once lured two nuns to be concubines, and when he went out to be an official, he also took them with him to swagger through the market; The daughter-in-law of Zhu Xi's family became pregnant after her husband's death.

In the "Qingyuan Party Case", Shen Jizu, the superintendent of the imperial history, advocated the beheading of Zhu Xi in order to eliminate "Zhu Xue". In fact, if Zhu Xi's pseudo-studies were really to be eliminated, it would really be a great blessing for China, and it would not lead to a serious lag of Chinese culture behind Western civilization for nearly a thousand years, and a serious deviation from the correct direction of development of Chinese culture after the thirteenth century, and the inability to elevate the closed dualistic culture to an open three-dimensional culture, so that China's social development lagged behind for nearly a thousand years, and almost completely lost the stage of capitalist development.

Don't mention Zhu Xi as "a famous physicist, thinker, philosopher, educator, poet of the Song Dynasty, a representative of the Min school, a master of Confucianism, and the world's respected name is Zhu Zi".

In fact, he is a sanctimonious, hypocrite who is full of benevolence, righteousness and morality, and his mouth is full of dogmatic nonsense of "poor heavenly principles, destroying people's desires", I will do what you don't do.

It can be said that none of the ancient Chinese literati had objective idealistic thinking, a mode of thinking that completely stood and spoke without backache, and a completely dualistic closed thinking.

It's just a blind emphasis on the "Gewu" of heaven and you must know that your status is predestined, you are born a nobleman, and he is born a pariah, and he is a pariah, and he is destined. This principle is "Gewu", and you have to understand it deeply until it is integrated into the blood.

Now, why do I have to know, and I have to deeply understand your "so-called Gewu, that is, to be poor in this metaphysical instrument, but also to be poor in that metaphysical truth", and I must know everything until it is integrated into the bone marrow.

Why?

Could it be that you, Zhu Xi and the little nun, daughter-in-law, and Hu Liniang, can "smile at the wind and ask Qunfang who is, it is really fragrant and white." … should laugh at the vulgar plum coarse peach, wordless translation, crazy bee light butterfly. … The corners of the painting are blown off, the dream of Yaotai is broken, and it goes straight down to rest. Green yin and green children, Mojiao is easy to fold. "And I can only use the five-fingered basket" insect heart, treat people,... Take pity on Yi, and don't take it lightly", is this also heavenly?

What the hell is this?

Therefore, emphasizing the importance of the will of the third party and the scientific nature of idealistic thinking is extremely urgent and extremely important. The Chinese have not recognized the existence of objective idealism for thousands of years and have eliminated the emergence of objective idealism.

The reason is that the ancient magnates were unwilling to accept the existence of idealism.

Because if you accept objective mind-sustaining thinking, it means that you have to accept the opinions of third parties and accept democratic politics with the separation of powers, which is absolutely unacceptable for totalitarian politics.

Therefore, they would rather accept "knowledge of things" than "objective idealism".

In fact, objective idealism is not unique to the bourgeoisie, and everyone has objective idealism, but it has not been theoretically demonstrated.

"Objective idealism" is very easy to understand, such as doctors treating patients, judges trying criminal suspects, football referees, researchers, mediators, forensics, public security, auditing, etc., etc., all of which are applying third-party objective idealism.

In life, we are applying third-party thinking all the time, anytime and anywhere, but in China, we are not recognized by ideology, and we secretly change the concept and include it in materialist thinking, which is actually a very dangerous ideological concept.

This is because all materialistic thinkers do not attach importance to the existence of human beings, but subsume them into the realm of matter.

You must know that all the ideological theories that attribute people to materials do not attach importance to the value of life, but regard life as a mustard, and once there is a war, killing and fighting is like entering a no-man's land.

This is the reason why the Chinese have not attached importance to the value of life since ancient times, and it is also the reason why every time there is a change of dynasty, a large number of people will be killed and injured.

When an American encounters a robbery, in the case of powerlessness to resist, in order to save his life, he will give all his belongings to the other party, as long as he stays alive, even if he is robbed naked.

But in China, on the contrary, because the Chinese are deeply rooted in materialism, if the Chinese encounter the same robbery, they will not hesitate to sacrifice their lives to protect their money first, and then talk about the problem of life.

Is life or possessions important? I am afraid it goes without saying.

No matter how much money there is, human life is not as important, money can be recreated if it is lost, but human life can never be returned if it is lost. This shows how important this ideological transformation is.

If the Chinese do not completely change their narrow and closed "grid material" ideology, the Chinese's deep-rooted "materialistic" thinking will be the strongest effective force for eliminating human life in the next war of world unification.

This is also the fundamental reason why Americans are afraid of North Koreans.

Remember that materialism is not valuing life.

In fact, this world is materialistic, there is nothing wrong, yes, this world is materialistic, this concept can be solidified, and it can also be "Gewu", but you also have to know that culture is the accumulation of life unique to human beings, and it is the result of everyone's participation. If there were no human beings, where would there be culture? Everything is just clouds.

In order to survive better in this world, human beings use the unique wisdom of human beings and make arduous efforts to transform nature to obtain the real world of civilization.

Although it is said that there is an element of accident in the coming of human beings into this world, it is also an inevitable result.

It is precisely the existence of the inevitable result that human beings transform nature is the necessary thinking of human beings, and it is the concrete manifestation of the development of human wisdom to the higher level, and the thinking that goes with the flow is so low and stupid.

It is widely used in lower animals because lower animals do not have the ability to transform nature, and in order to survive, they have no choice but to accept the reality of nature and conform to nature.

All this is the low-level and ignorance of "Zhou Yi".

Gossip less, get back to business. The north wind blows the dead wood, and the old crows are silent. Seeing that it was twenty-eight years old, Fan Ermao had just gotten up, and Bao Wude was already standing in front of the door.

Fan Ermao saw the boss standing in front of the door, and rushed out, came to Bao Wude and asked, "Boss Bao got up really early." ”

"Didn't you go to Mayor Zhu's house today?"

"Uh-huh. But it's early! ”

"Did you contact him again? Can you see him? ”

"I'm not sure, anyway, when I called him yesterday, he said he was waiting for me at home at noon."

"Hmm. Since he said that he will be at home and wait for you, he will definitely be at home, and the leader of such a big family is not enough to speak. Bao Wude said and glanced at Fan Ermao and said, "You get ready, let's go." ”

"Uh-huh." Fan Ermao thought to himself: "I'm not saying that people are rich, but they are diligent, it's only a few o'clock when people have come, and I should be poor compared to others." Alas, people have to die more than people, and goods should be thrown around. "Thinking about walking to the bathroom.

Since Boss Bao was standing outside, Fan Ermao didn't dare to rub it anymore, so he went to two after three times, wiped his face a few times, and came out.

He walked out and looked at Bao Wude and said, "Let's go, it's just that where are we going so early?" ”

"Let's eat first, then go to my house to pull something, the first time I go to the mayor's house, you can't be empty-handed."

"Yes, if you carry two meat hammers in both hands, you will see how you enter the door." Fan Ermao Han smiled and said again, "It's not that Boss Bao thinks thoughtfully." ”

"Well, let's go."

The two of them said as they walked out the door.

Eating breakfast, Bao Wude had something on his mind, almost didn't have anything in his stomach, Fan Ermao didn't pretend to have anything in his heart, shook off his cheeks and ate violently, and only after eating did he open his mouth to open his mouth, and when he was full and stood up to pay the bill, the boss of Bao had already finished paying and stood outside the store.

The two of them got into the car, and the car drove towards Bao Wude's house.

As soon as the car arrived at the door, Shan Liu Xu was already standing in front of the gate waiting.

The car stopped, and Shan Liu Xu rushed to the door of Bao Wude's car with a brisk step, and got out of the car with his hands in front of Bao Wude.

Bao Wude got out of the car and gestured to Shan Liu Xu with a serious face, and said casually: "Load the things I prepared into the car." ”

"Okay." Shan Liu Xu ran to the courtyard at a trot, and after a while, Shan Liu Xu came over with two big bags of things, Fan Ermao looked very heavy, and quickly walked a few steps to pick up one of them, Fan Ermao felt very heavy as soon as he got started, and thought: "What did Boss Bao make, so heavy." Thinking about it, he couldn't help but glance at Bao Wude and asked, "What did Manager Bao buy, it's so heavy." ”

"You don't have to ask." Bao Wude didn't look at Fan Ermao and said seriously.

After loading, Bao Wude motioned to Fan Ermao to sit in the passenger seat, then got into the car by himself, started the car and drove away.

Fan Ermao always felt a little awkward sitting in the passenger seat, and thought: "Boss Bao asked me to sit next to him first, it seems that he really lifted me!" Thinking about it, I couldn't help but feel a little proud.

Just when he smiled proudly, Bao Wude stopped the car, Fan Ermao saw that the car was parked in front of the gate of Wude Construction Company, and after the car stopped steadily, Bao Wude pressed the horn twice, and it didn't take long for a beautiful and dazzling woman to come out of the gate.

Fan Ermao saw that it was Mengke, and he couldn't help but be suspicious in his heart.

While Fan Ermao was thinking wildly, Meng Kela opened the door and sat in the back of the car.

When Mengke sat down, the car rushed out like an arrow.

Precisely:

Three thousand fandels are at my disposal,

The Yellow River is biased in several places.

Wang Sun is reluctant to give up the green bead wheel,

Qiong Xuan manna moves and Luan.