Chapter 92 The Meridian Mao You, the four defeated parties, secretly hid the star peach blossoms

Meridian Mao You's four defeated sides,

Hide the star peach blossom secretly.

Rush does not come to break the damage,

It is inevitable that there will be a lingering fragrance everywhere.

In the afternoon, the two of them had lunch, and just sat down to talk, Chen Hong entered the house with a smile again. After entering the house, he sat down opposite the widow and said with a smile: "It's okay to be idle at home, it's better to listen to your lecture, but I don't understand what you say." ”

"Then you don't understand, you don't learn systematically, of course you can't understand, let Ermao teach you in the future."

"Middle, it's just Ermao's turtle grandson, I don't know if I can teach me?" After that, he said to Ermao: "Auntie said, you will teach me in the future, and if you don't teach it, you will suffocate your crotch." ”

"Look, I don't know where to take the gunpowder, come here to play tricks, who provoked you, and you came here to scold me again?"

"Who dares to mess with me, who else but my mother-in-law?"

"What's wrong?"

"It's okay, it's just that I didn't ask her what she ate when I was cooking, and she was chirping behind her back when she was cooking."

"Why did I talk to him, it turned out that the cooking was not delicious? Let my mother-in-law scold, the rice is not delicious and people don't say, are you a good daughter-in-law? You're not a fuel-efficient lamp. Ermao said with a smile.

"You're not a fuel-efficient lamp, what's wrong? I worked hard to cook for them to eat, and I also picked the fat and thin, and I had the ability to let his son earn more money, and he could eat whatever he wanted when he was rich. ”

"Look, look, isn't it just a meal, as for it?" The widow then said: "In fact, learning Bazi is learning the truth of being a human being, in society and life, people often complain that their sons are not filial, and their mothers-in-law and daughters-in-law are not in harmony. Lao Tzu complained that he paid more for his son and got less filial piety from his son, everything was hard work for his son; Lao Tzu complained that his son was unfilial, and his son complained that Lao Tzu was incompetent. Why? Because my father is qualitatively a fortune star in the eight characters. The son is an official star. The eight characters take the father as the two wealth, and the children as the official killing, and we don't have so many troubles if we follow the principle of restraint in the eight characters. Who gave birth to the official killing, and the father gave birth to it. The father inseminates the mother, the wealth and the seal produce the official killing, the man suppresses the female to give a sperm, and the woman becomes pregnant and gives birth to a child, that is, the wealth sees the seal and gives birth to the official, and the official is the beneficiary. This is the reason why wealth sees Impike and India is honorable. From here, it is not difficult to understand why the mother's birth of a child is the truth of the fulfillment of merit. This is also a financial officer. The official seal is printed with the truth of people's reputation. It's very simple, the son is born to his parents, and you have the responsibility and obligation to raise him as an adult, and it is unconditional giving.

So if we look at it the other way around, what kind of result will it be if officials go to make money, and wealth goes to make seals? If the official goes to make money, the son gives birth to the old son. Back in society, it means that the government is no longer responsible for managing people, but going to business. Earn money and go.

It's like today's government running the city, the government has drawn a circle in the city, and the officials say to the peasants who have the right to use the land, I will buy this land, and I will give you one yuan per mu. The farmer said: You give it too cheap, don't buy it. The officials said, "This land belongs to the state, and it must be sold, and if it is not sold, it cannot be sold." So he threw a dollar at the farmer and took the land. The officials were given land to make money. raised him Lao Tzu, and he went to find the seal, Cai Ke Yin. Now I don't want to give birth to Yin, what is Yin, Yin is the mother of the official, and now the father of the official is born to the son, so the son of Lao Tzu is now going to give birth to the son's mother, it's a mess.

To whom did this father inseminate to give birth to a seal? I had to go to the wounded officer, but the wounded officer belonged to the officer, and now everything is the other way around. The son wants to raise the old son, Lao Tzu was originally Yin's husband, and Yin represents both the mother and the house. Now let Lao Tzu raise Yin, it can also be said to raise a house, what can be done at this time, only to raise the land price, the land price has risen, and the house will be valuable.

Looking at it the other way, Yin is no longer giving birth to children, and has become an unattainable widow with no heart for reproduction, and the house is empty. So the big circle divided by the son is full of sexless seals (houses), and the sons raised Lao Tzu will not see the seals and will be adulterous, he will no longer mention the matter of insemination, and he will have a son to support, and the diligent nature of the wealth star has also been lost, but when the land price rises, he will go to the seal (house), and the printing will be more, and there will be more houses in this field, and the wealth will not have to play his nature. But when the land price rises, the land price rises, and the son has money, he can do whatever he wants, and what else to talk about Lao Tzu and grandson. This is the reality of today's society, the result of officials running cities.

The real philosophy in this world is the law of dialectic, and the five elements can explain the truth of dialectic. The bureaucracy can suppress the people every day, but it does not delay the peaceful and happy life of the people. And the people can cry out every day for the treachery of the merchants, but they will not delay the merchants from making money from the people. The merchants scolded the magnates for their moral depravity all day long, but they did not delay the magnates in formulating new norms. The elites shouted at journalists, entertainers, painters, and liberals every day for their freedom and disobedience to control, but they did not delay these people every day to criticize the government, and the government restrained the people when they were willing to accept criticism and supervision, and the people obeyed the leadership of the government under the restraint mechanism without delaying the treachery of the businessmen every day, and the businessmen once again took out the pockets of the people in the shouting and scolding.

Where did the officials come from? Officials come from the election of the people. Where does the money come from? Wealth comes from the creation of many. So, what are wound marks? Wounds are the organization of the freely formed overseers among the multitude. The imprint comes from the credibility of the bureaucracy for the fair and equitable distribution of wealth. It is the multitude that divides the wealth and creates it.

This is the real philosophy, the real dialectic.

What is Bazi? Bazi is life. Sociology, economics, and philosophy.

There is a Frenchman who says that the Chinese have no philosophy, and this sentence is not unreasonable. What is Philosophy? Philosophy is dialectics, a political concept of dialectical governance. China has had no philosophy since the Qin and Han dynasties, because the philosophy of the Chinese is completely imperial philosophy, and there is no dialectical philosophy from the heart of human nature, out of the laws of nature, and there is no dialectical thinking to maintain grassroots society, only the authoritarian thinking of maintaining imperial politics.

The real philosophical principle is the dialectical thinking of mutual constraints, the bureaucracy can suppress the people, manage the people, and at the same time the bureaucracy is the mechanism for the fair and just distribution of wealth. The people can openly supervise the behavior of the merchants, and at the same time the people are the source of the merchants' profits. The merchants offered a portion of the profits to the government, which distributed this wealth fairly and justly to the people. Businessmen can openly accuse the powerful of being immoral and failing to take care of their interests. But it doesn't affect them from getting benefits from everyone. The elites accuse liberals of disobeying the rule of law every day, but every time they make rules, they do not affect the liberals' benefits. Liberals have been calling out the government for not being able to distribute wealth in a fair and just manner, but the liberals have not attacked the government's legal system and have not affected the government's collection of taxes from merchants. The people supervised the merchants and shouted and cursed the merchants, but the merchants once again took out the pockets of the people in the midst of the shouting and scolding.

What is an officer? The official is the body that formulates the principle of fairness and justice, and is responsible for the management of the people. What is wealth? Wealth is the resource that generates capital. What is India? The seal is the balance of the Dharma protectors. What is an injury? Injuries are the criterion by which bureaucracy is judged. What is Shoulder to Shoulder? Ratio is the power to create wealth.

That is, the people supervise the merchants, the merchants supervise the rights, and the rights supervise freedom. Free supervision of the government, the government supervises the people, and the people in turn supervise the merchants. In this cycle, mutual supervision and mutual benefit. This is the dialectical method of thinking, and it is also the method of dialectical governance in philosophical principles.

However, the philosophy of the Chinese is the so-called self-discipline and self-criticism, that is, the first-line yin and yang philosophy from point A to point B, and all the philosophical principles of the Chinese are the ruling philosophy designed for the superstructure, that is, the philosophy of the monarch and the father and son. Even today. Chinese philosophy is still oppressive rather than dialectical philosophy, so it makes sense to say that there is no philosophy in China.

The greatest philosophical thought in the world is the idea of checks and balances of the five elements, but this system of thought will not be accepted by the ancient feudal rulers. There is no more principled person in the world than Westerners, because they have embraced the idea of the Trinity. The separation of powers and the mutual balance of the three powers are the Confucian ideological system that is more advanced than the dualism of ancient China. In the West, everyone talks about rules, separates powers, and supervises each other.

In Chinese, everyone talks about politics. Talk about autocracy, talk about the golden mean, and see who has the ability to drill the camp strongly. Rare confusion is often on the lips of Chinese, and it is also the philosophy of successful courtiers. The golden mean is the magic weapon of the Chinese, and even the Westerners who are good at speaking principles have to submit to the Chinese's golden mean when they come to China, and these are the hotbeds of corruption.

It can be seen that the philosophy of the Chinese is a philosophy without philosophy, and it is a sleek and shadowless straight-through philosophy. You stand in a straight line from A to B, and if you have the ability to stand in the middle, then you are the most successful person. It can be said that you have understood the authentic Chinese philosophy, and you can become a successful corrupt person. You are a foreigner, tired to death, blind to your eyes, and you cannot understand the philosophy of the Chinese.

Harmony is produced by order, and disaster is naturally produced by retrograde.

Why did the dynasties in ancient China change too quickly, and why did ancient China be ruled by foreigners for a long time, and from the Han Dynasty to the Republic of China, almost one-third of the ruling power was in the hands of foreigners, and what were the reasons?

The reason is that there is no universal philosophy in China, no idea of dialectical governance, no idea of three-person mutual help and mutual supervision, only one monk has water to drink, two monks carry water to drink, and three monks have no water to drink. There is only a dualistic philosophy of up and down, monarch and minister, father and son, heaven and earth, yin and yang, which is not a real philosophy, philosophy is dialectics, using dialectical thinking to analyze the causes of social existence, rather than the authoritarian and arbitrary philosophical principles of world development.

To this day, there are still many lower-class people who express their expectations for foreign domination, and this trend of thought cannot but arouse reflection among modern Chinese. Why is this thinking happening? Isn't there something wrong with our traditional cultural thinking? It would be too extreme for a Frenchman to point out that there is no philosophy in China, but if you really look at Chinese philosophy through the past and the present, you really can't find a philosophy of the common people. Only Mencius had a little dialectical thought, and in the Ming Dynasty, he was invited out of the Confucian Temple by Zhu Yuanzhang, and there was no philosophy after that.

I'm a little far away, it doesn't seem to have anything to do with numerology, in fact, numerology is part of philosophy. Speaking of this, the widow stopped again, looked at Ermao and said, I want to go out for a walk, "To look at numerology is to look at the world and life, your brother's road in the future is not easy to walk!" I have long known that he will one day become Hekun, and it is difficult for him to be an honest official if the law is incomplete. With difficulty, he stood up and walked out of the door, muttering, "Everyone has a life, and wealth is in the sky." Fate! ”

Precisely:

Man has his own destiny and wealth,

The relationship between mother and child is deep and long-lasting.

The hearts of the people of the world are their own way,

An Neng broke his eyebrows and bent his waist. (To be continued......)