In ancient times, there were sages and sages,

Gangchang is only for Di Yewang.

There is no mechanism of checks and balances,

It is inevitable that officials are not corrupt.

There was nothing to say that day, and it was evening. The two of them sat under the lamp, and Ermao asked, "Auntie, how did you calculate the hexagram for those two people yesterday, you tell me." ”

"Ermao, I was about to tell you about this," the widow said, and began to elaborate on the numerology of the nouveau riche and Yang Banyi. Then, he lit a cigarette and said: "Ermao, through the eight-character numerology I just told you about the two of them, I will give you a detailed description of what wealth and nobility are today." Ermao, human beings' pursuit of wealth and nobility is innate, why do you say that? What is a person's first reaction when he leaves his mother's body? It was the need for milk, and his mother put the nipple in his mouth, and sucking milk was his self-reaction and talent. From this moment on, need will accompany him through the mileage of his life, and need is the source of his survival, which is the essential expression of Caixing.

Knowing the need, the man launched an offensive to fight for it, and hunted for food. So how are these prey distributed? So naturally a strong man, or a leader, will be elected, and he will distribute the prey fairly and evenly, that is, the bureaucrats that appeared in the later period.

In the eight characters, wealth is controlled alone or shared with others after it is obtained, which is represented by official stars. The process and result of sharing, that is, who to share with and how to share, are expressed in the form of ribbons. The Indian Delay is the original moral standard, which comes from order and norms. And after eating and drinking, where the happiness comes from, how to spend the remaining time, entertainment is also innate, which is expressed in hurt food. When you have everything, you can enjoy it alone or possess it alone, and you will be the one who keeps yourself out of it. It is not about public morality.

Therefore, it is not difficult to understand that a person who understands the need will naturally look for a source of food and create surplus value, then this person must be a person who is like a prosperous star. A person who knows how to share and can take care of others with a sense of responsibility must be an official in Wangdi. A person who shelters and protects everyone with a sense of public morality must be imprinted in the Ganzhi. A free and casual person who knows how to entertain everyone. A multi-talented person must be a person who occupies three talents. A person who is selfish and has a flamboyant personality must be a person from the Nine Palaces of the Bizheng Branch.

Therefore, it is not difficult to understand that the fire of human civilization is not formulated by a certain person, but is innate to human beings, human wealth needs, value sharing, and moral protection. Entertainment talents, selfishness and independence, are all natural and self-possessed by human beings.

For thousands of years, mankind has been searching for the question of balancing social status with the intangible values of human beings. People keep asking, what is wealth? What is Officer? What is Ethics? What is Art? What is Self-Awareness?

What is wealth. The sages used the five elements of gold, wood, water, fire, and earth to represent that the world is composed of these five elements, and from a materialist point of view, it is right that the world is material. The human body is also material. It is also composed of the five elements of gold, wood, water, fire and earth, and the sages did not know the basic theory of organic matter before, but the Chinese sages deduced that the elements of the five substances make up the world. These theories are pioneering and do not contradict modern definitions of physical chemistry.

Humans evolved from primates and succumbed to the forces of nature. The meaning of life is of great significance to the birth and continuation of human populations in difficult environments.

What is the value and significance of human life from the time of parental copulation to the separation of mother? Yes, it is needed.

Needs are the core elements of survival, continuation and development, and an important source of ideas for the formation and decomposition of human group concepts. Without demand, there will be no survival and continuation of human beings, and there will be no social development and civilization progress. Then the need is the human demand for materials, human beings need to eat to survive, need to obtain food, and the process of obtaining is the process of creating value. The acquisition of value, and how to obtain it, how to distribute, share and store these valuable materials after success, and under what bureaucratic system these valuable material wealth are shared and accumulated. The distribution and accumulation of these wealth, and what social form to distribute and accumulate, is the process of sequential evolution of human beings for thousands of years, and it has always been the focus of human beings in debating, exploring, and constantly improving and perfecting.

And what is the convergence point of these controversies? In fact, the real focus of the debate is the human understanding of 'official'.

What is an officer? Why do human beings find material wealth, gather it together, and recommend a small number of people who can distribute it fairly and equitably to manage, distribute and store it?

And finding people who can manage, distribute, and store these materials fairly and justly is a 'official' in a broad sense. So under what definition does an official mean to be an official, and where does an official come from?

This is a very practical question. Human beings are conceived from their parents, leave their mothers to bathe between heaven and earth, and live under the natural environment, which determines the location and meaning of your existence. The sages believed that the position of the sun is a natural factor that determines your position as an official, and the position of your family is a volitional factor that determines your acquired human factor.

In a matrilineal clan society, human beings control wealth, and the distribution and accumulation of wealth is done by the female members of the clan, and the positioning system of natural officials is based on matrilineal blood. The matrilineal patriarch is the official, who gives the right to dominate and accumulate wealth.

After the patrilineal clan society, the consciousness of human beings to dominate wealth, distribute and accumulate wealth changed. Human beings are no longer selected to control wealth based on the position of blood, human beings have begun to look for people with brave spirit, fair psychology, sense of responsibility, and good at unity and cooperation in the crowd to control wealth, and give him the trust of the public, so that he can lead everyone to create wealth, share wealth, and distribute and accumulate wealth. In fact, the origin of the official is in its practical sense, and the official itself comes from the election of the people. It comes from the self-righteousness of the official body, so the official represents justice and responsibility. This is the most primitive and hazy expectation and understanding of officials in human beings, and it is also the positioning of officials.

However, do people today understand the meaning of official in this way?

Bravely facing reality, actively creating wealth, distributing wealth fairly and justly, and accumulating wealth for future survival are the criteria for measuring an official's ability and credibility. The ability and credibility of an official are the criteria for the level of power given to you by everyone. The source of power depends on the wisdom and ability of an official, as well as the spirit of unity and cooperation. It comes from the willpower and self-sacrifice spirit of everyone to evaluate your sharing and creation, and from the ability and psychology of fairness and justice to shield everyone. That's why a 'ribbon' is added to the back of the press.

In fact, the imperial examination system under the feudal system is the best example of violating human understanding and expectations of officials, and the imperial examination system is the most unjust system of human beings' desire to pursue fairness and justice, and today's cadre system is no exception.

A system that does not fairly distribute and share wealth is a bed of corruption. And the people who restrain this kind of injustice and unfair treatment are people who are good at using nature and enjoying life and don't like constraints. This kind of person is born with an artistic cell, good at discovering the bits and pieces of life, corners and edges, looking for the problem that officials cannot fairly and justly distribute and share wealth among the crowd, and can blame as much as they want.

From the time of parental copulation to the departure from the mother's body, what is the mission given to him by nature? It is best to describe the needs of money, the responsibilities of officials, the shade of seals, and the pleasures of food than selfishness. This is a person's mission, you were born in a certain year, a certain month, a certain day, a certain time, and a certain time, how much responsibility you shared, and the responsibilities that are naturally given to you also reflect your position in society, reflecting the results of your actions. Although this has the residual poison of fatalistic thinking, the theory that conforms to the logic of nature has its vitality at any time, and the fabrication that does not conform to the laws of nature will not last long even if it is placed everywhere. That's the charm of Bazi.

The intrinsic quality of matter is mutually balanced and the five elements are mutually restricted, which comprehensively and accurately interprets the ideological understanding of this theory. The restriction theory in the Five Elements Shengke has its profound significance in real life.

Wealth can be restrained from sealing, printing comes from the public trust of officials, and printing is a measure of an official's ability to control wealth sharing under the principle of fairness and justice. Seal is the need for selfless dedication, the seal of the shelter can be like the shade of the tree, has the meaning of protecting everyone, the seal is a measure of a person's life blessings and misfortunes, but also a measure of morality and reputation, a moral person who knows how to shelter everyone, will not be greedy for money.

Only the insatiable, the unscrupulous, loses the natural law of morality, the imprint of morality loses its mana, and cannot protect the people, and disasters will naturally follow. Therefore, the seal ribbon is also the standard for measuring good and evil.

Imprinted with the ability to restrain injury and food, a free, loose and heroic person does not like to be controlled by others. However, an official who cannot lead the creation of wealth is not a competent official. The fact that a small number of people under the bureaucracy are a balancing constraint on officials, and the existence of a large number of free and capricious people is a disaster for officials. Only Yin can restrain the wounded food, so that the free and loose wounded food will abandon willfulness and obey the orders of the officials. The function of the seal ribbon is not only to balance the wounded food, but in the inference of the eight characters, the seal ribbon is the protector of the Dharma god who protects the Japanese lord and restricts all the unfavorable interests of the Japanese lord. Therefore, the prosperity and decline of the seal ribbon and the position belong to it is an important basis for measuring the fortune and misfortune of an eight-character character. Therefore, when the seal ribbon and wealth are together, although the wealth has the ability to restrain the seal ribbon and the ability to protect the shade of the seal ribbon, it can still win more honor and trust by sharing wealth. Only the insatiable people, that is, when wealth and wealth are together, or when they enter the land of wealth and robbery, when greed and selfishness are combined, disaster will naturally follow.

It can be seen from this that India is a thinker, an official is a politician, a wealth is an economist, an injury is an artist, and Bizai is an egoist. Now that I've talked about a whole set of theories, let's go back to the four-column forecast. (To be continued......)