Ermao's first acquaintance with the Ten Divine Stars,

The rich and the poor do not understand.

Someday open the rhino,

Penetrate the Ten Gods to see the palace of life.

In the evening, after dinner, the widow and Ermao sat in the hall and talked again. The widow said: "Ermao, today I will teach you the eight-character numerology." This eight-character numerology is not easy to understand, and it was a mess at first glance. From today on, I will spend a few days to give you a general understanding of what the eight characters are and the relationship between the eight characters and the five elements. After knocking the teacup, Ermao hurriedly poured the tea.

The widow smoked a cigarette from the cigarette case, and the two mao hurriedly took the lamp again, and the widow lit the cigarette, took a puff, and spit out the smoke, which was very useful. Then he said: "Ermao, take the note, the ten gods are ten noun terms, representing the eight-character numerology to deduce the ten living states of a person's life." These ten gods are: first, the official and the partial; Second, positive wealth, partial wealth; Third, positive printing, bias printing; Fourth, the wounded officer and the god of food; Fifth, shoulder to shoulder, robbery. Remembered. ”

"Remember."

"Let me tell you first, this is a hexagram term created by the old ancestor, if you want to learn it quickly, you have to memorize these ten gods. No matter how complex the eight characters are, no matter how difficult the five elements are. As long as you understand these twenty words, the eight characters will not be mysterious, and a person's numerology will be clear at a glance. Just by analyzing these 20 words, we can deduce the wealth and poverty of a person's life. This person, since ancient times, the belief in the mandate of heaven has been precipitated in his heart, who doesn't believe it, everyone wants to know what their own life is. To put it bluntly, the quality of a person, just look at these few words, and no one can escape from this circle. ”

This Fan Ermao listened carefully, and looked up at the widow's round and chubby face, revealing a fair and hazy beauty under the shadow of the lamp. The more you look at it, the better it looks.

"I will teach you the method of reckoning based on the sun pillar. You discharge the eight characters, and then discharge the ten gods of Zhengguan, Seven Killings, Zhengcai, Partial Wealth, Zhengyin, Xiaoshen, Wounded Officials, God of Food, Rivalry, and Robbery. First look at the sun pillar heavenly stem, then look at the moon pillar earth branch, list the ten gods hidden in the moon branch Tibetan stem, and check the moon branch where the moon order is located. The estimation of the essence of the moon branch in the monthly branch is based on the nature of the five elements of the earth branch. That is, the five elements of the earth branch belong to Yin Mao as wood, Siwu as fire, Shen You as gold, Haizi as water, and Chouchen as earth. Then let's just talk about which of the ten gods of the moon branch is the right official, partial official, positive wealth, partial wealth, positive seal, partial seal, wounded official, food god, and comparison, robbery. What is the essence of the moon branch, it is fixed with what ten gods, and it is monographed with ten grids. For example, the moon branch is Hai, and the water is hidden in Hai, and the wood is the main qi of the moon branch. Taking Ding Huo Risheng as an example, Renshui Keding Huo is an official, so he takes Renshui Zhengguan as the pattern and is official. If a person is born on the first day, born in the month of Mao, and the essence of Mao is Yimu, then the pattern of this eight-character is the pattern of robbery. Judging life with ten grids, there is nothing inaccurate, this is a heavenly opportunity. This method I teach you is both a celestial machine and the easiest way to deduce the eight-character numerology. Once the lunar branch is determined, it is also necessary to check whether the other ten gods in the lunar branch form a transparent phenomenon with the year, month, and time of the heavenly stems. So what is the Ten Divine Penetration? That is, the moon branch in the eight characters of a person hides a number of ten gods, such as Yin in the Tibetan Jiamu, Binghuo, Wu Tu, Yin's original qi is Jiamu, first consider the ten gods of Jiamu when fixing, but it is also necessary to further inquire about the other C fire and Wu Tu two stems hidden in Yin, if the year, month, and time in the heavenly stem in the eight characters appear in the fire or earth, then the eight characters of the moon branch Yin hidden in the heavenly stem fire or earth, and the year, or month, or the time of the day stem fire or earth formed a transparent phenomenon, this phenomenon is called dry and overdrawn.

For example, if we want to deduce whether a person has an official life, we must first look at whether the original qi reservoir in the moon branch is an official star. If it is an official star, then this fate has formed a numerology phenomenon based on the official personality, which can basically be fixed as the official star grid. At the same time, it is also necessary to continue to inquire whether the other Tibetan stems in the lunar branch form a transparent phenomenon with the heavenly stems of the eight-character year, month and hour. If there is a phenomenon of transparency with the heavenly stem of the year, month, or time, then the ten gods of the stem in the lunar branch form a phenomenon of coexistence in a fixed frame. For example, the people who are born in the month of Yin on the day of Xin Jin, Yin contains Jiamu, Binghuo, and Wutu, Yinzhong Jiamu is the positive wealth star, Binghuo is the Zhengguan star, and Wutu is the positive Yin star. We use Yin's monthly branch to set the pattern of positive wealth. Then we must continue to inquire whether the Binghuo Zhengguan and Wutu Zhengyin are transparent with the eight-character heavenly stem, if the heavenly stem and the moon branch Tibetan stem of the year, or month, or time have the transparency of the dry and hidden Tibet, that is to say, in this fate, the four pillars of the heavenly stem appear Cinghuo Zhengguan and Wutu Zhengyin, then this fate has formed a phenomenon of coexistence of two grids. When you freeze the frame, you have to use the union to deduce this numerology. If there is a fire in the fate game, then this fate will form a fate of both wealth and wealth, and this fate can be deduced from both wealth and wealth. That is to say, it is inferred that the wealth of this life is based on wages and remuneration, and the mandate of heaven gives it leadership skills, and there is an opportunity to hold the letter and hold the authority in the fate, so it can be fixed as the fate of both wealth and wealth.

Why do you deduce this? Because the moon branch is the commander of an eight-character destiny bureau, it is the outline of a numerology, the place that determines the prosperity of the four seasons and the five elements, and it is the general outline of a numerology. To deduce whether a person is rich, noble, long-lived, or poor, the first thing that must be deduced is the general outline of the monthly branch. The second depends on whether the year, month, and hour are formed on the stem of the heavenly stem and the dry and overdraft of the lunar branch. If you want to deduce whether a numerology is rich or not, you must first deduce whether there is a wealth star in the general outline of the monthly branch. If there is, then this should be the truth that it is necessary to know that the person is rich and the wealth is through the door, then this person must be a rich person. If you want to deduce the longevity of a numerology, then you must first deduce the general outline of the monthly branch, and the relationship between the monthly branch and the year, month, day, and time of the heavenly stem. Numerology inferences that longevity is based on the wounded officer and the god of food to infer the length of a life. If a god of food and an injured officer in the fate bureau obtains the moon qi, and the god of food and the wounded officer dominate the life bureau of the moon branch, then it should be the truth of the sentence that you need to know its life and determine the nature of the god. In other words, this person is in good health, less sick, and a birthday guy.

Let's put it simply, the eight-character year column tube is young, the moon pillar tube is young, the day pillar tube is middle-aged, and the time column tube is old. If a person sits in an official position under the eight-character moon, then nine times out of ten, this person is a prosperous and wealthy person, and his official fortune is prosperous. The reason is very simple: first, the monthly branch is the general outline of the eight-character destiny; Second, the moon manages young adults, and it is the starting point of a numerology fortune. If a person is young and middle-aged and does nothing, then it will be difficult for subsequent development to become a big deal. This is the heavenly machine, the so-called metaphysics. ”

Fan Ermao listened, but he couldn't help but lose his mind, thinking to himself, how beautiful is his aunt? is also full of knowledge. Thinking about it, I didn't realize that I looked at it a few more times, and under the shadow of the lamp, Fan Ermao's two thief eyes emitted a hot and friendly blue light.

"If there is no official Xingli in Zanggan under the moon, I will teach you tomorrow. I'm tired today, so I'm resting. So saying, the widow got up and went to the back room.

"Middle, middle, auntie, you rest." Precisely:

The heavens and the earth are not mysterious,

The day is dry and the month is carefully studied.

See through the Jiazhiwang,

You know that life is expensive and cold.

On the second night, Fan Ermao brought pen and paper and put it on the table, then stepped forward to light a cigarette for the widow and aunt, poured tea, and then sat down at the small table and waited for the aunt to teach him knowledge.

I heard the widow say, "Ermao, where did I go last night?" ”

"Speaking of the fact that there is no official star in the moon under Tibet, what's the matter?"

"What are the ten gods and twenty words that I taught you last night?" The widow asked.

"Remember?" The widow asked again.

"Remember." Ermao replied.

"All this knowledge I tell you is something that can be learned quickly and actually used. You know the ten gods by heart, others ask you to criticize the eight characters, the ten gods are arranged, that is a painting, you can know at a glance that this person's fate and fortune eight or nine times out of ten, nothing else. Also taking the official star as an example, the ten gods discharge the essence of the moon and hide the official star, so it can basically be deduced that this life has natural leadership skills. If the original qi of the lunar branch is not an official star, but the other heavenly stems hidden in the lunar branch are official stars, and the ten gods of the heavenly stem in the year are also official stars, then it can be inferred that this destiny not only has the opportunity to lead others, but also has the ability to lead others. If the moon is dry, then not only will you have leadership skills throughout your life, but there will also be people with leadership skills among your brothers. If there is an official star in the future, it can be inferred that among the children born to him are talents with leadership skills. This method is precise and almost unmistakable.

With this accumulation, take Caixing as an example. Wealth is hidden under the moon, and the ancestors are rich in the year. Seeing wealth in the moon, forming a dry and thorough treasury, not only does he have the life of great wealth, but there will also be people among the brothers who have a lot of wealth. Under the sun, sitting on the right side of wealth, the wife is virtuous and the family is rich, which is naturally the life of the rich. It's just that this wealth came late, and middle-aged people were able to get rich. Another interesting phenomenon is that most of these people have big noses. When you see wealth, it is natural that your children are rich. Most of these people have square jaws.

And then push it back, what is the god of food, the implication is that it is the god who manages a person's food. If there is a god of food in the eight characters, it means that there is a god of food in this fate, and there is no shortage of food according to his life. The god of food is also known as the god of longevity, and the god of food in the eight characters is prosperous, and the main life is extended.

What is the meaning of an injured officer, you can understand it when you look at the meaning of the word, it is the ten gods who are dedicated to restraining the official star. If there is a wounded official star in the eight characters of a man's life, and there is a righteous official star in the eight characters, and the good luck will meet the official luck or injured official luck again in the year of great luck, there will inevitably be a phenomenon of disaster coming. This phenomenon is called 'seeing the injured officer and causing a lot of trouble'. Once the official is injured, the disaster is unspeakable. The wounded officer appears in the eight characters of the woman's life, and the phenomenon of the official seeing the injured officer appears in the eight characters, Kefu's life. Why? The official star is the husband star, the official star is restrained, can the husband be safe? It's as simple as that. ”

The widow said so much in one breath that her mouth was dry and her lips were dry. After taking a sip of tea, he continued:

"Since I am talking about the ten gods, I will simply finish it. Let's start with the official star. What is the official is six or seven points from the meaning of the word. Zhengguan means upright and steady, thoughtful and impartial, honest and honest, fair and law-abiding, principled, and mostly official for the main position. Therefore, the official is upright and upright, and he is often diligent and thrifty in life, persistent and fair, and is an upright and decent person even if he has no official position. The partial official is also known as the seven killings, and the clues can also be seen from the meaning of the words. Seven killings, more ferocious, unscrupulous, self-oriented, no etiquette. Seven murders are often radical and fierce in life, what they want, vigorous and resolute, unscrupulous and fierce. Therefore, the seven murderers are often the ancestors who cause trouble, the grandmothers who are big right and wrong, and who are rich and noble.

Positive wealth, what is positive wealth, positive wealth is self-finance, labor remuneration, hard work income, so to cherish. Positive wealth is also called wife's wealth, just like the dowry money brought by a wife's marriage. Wealthy people are stingy, easy to enter Tibet, and don't like to pay. The reason is that it is hard earned and needs to be cherished. Wife and wife are in charge, things that are not their own, and it is easy to hide them, and it is difficult to pay. Partial wealth, for big wealth, windfall, everyone's wealth, horse eating night grass wealth. Therefore, people who are partial to wealth are righteous and squandering money, and they like to be rich in appearances, and most of the people who are partial to wealth in life are rich people. Partial wealth people are good at borrowing chickens to lay eggs, like to take risks, economic investment in and out, gorgeous clothes, bright appearance, small bags in hand, regardless of men and women, the family is rich.

Zhengyin: also known as the seal ribbon, like parents, can protect the official star. For those who seal the ribbon, there are nobles to help, and they can turn good fortune into good fortune in case of evil. In life, Indians are smart and wise, often lazy to do, think more and do less, timid and afraid of things, and have no tiger guts. Therefore, many Indians are financially constrained. Bias, also known as the god of the owl, is the god of food, also known as the inverted food. The god is smart and wise, and has all kinds of geniuses and strange tricks in his chest, but he is short-sighted and impatient, and he is active but evil, and he is good at harming others and benefiting himself. Because the god of food has the ability to grab food, the god of food is the star of longevity, if the god of food is restrained, then it is conceivable that this kind of fate is naturally a shallow life.

The god of food and the wounded officer have already said above. The god of food and the wounded officer are the stars of the lord of the show, so most of the people who are strong in the god of food and the wounded officer are beautiful and handsome, good at talking, and good at eulogies, and they are often the elites who entertain the public in life.

Brothers and sisters are naturally the arms that help the Lord overcome difficulties and the murderers who spend the Lord's money. Comparison and robbery are the embodiment of selfishness and stubbornness. There are pros and cons, of course, the brothers and sisters in life are the image of you being strong and helping others, and you being weak and dividing. Therefore, when the Lord is strong and robs money, he will definitely come to help, and when the Lord is weak and powerless, he is the murderer of dividing up and plundering. Therefore, comparison and robbery are the embodiment of duplicity. ”

Speaking of this, the widow stopped, looked at Ermao, and said, "I'll teach these today." I'll teach you tomorrow night why you should pay attention to the hidden dry under the moon, remember? ”

"Middle, middle, auntie, you rest. I'm thinking about it. "Exactly

The official is not light,

Zhengyin is my mother's help.

Positive wealth is the result of labor,

Hexagram understanding is self-distinct.

Time flies, and the conversation is the next night. Under the oil lamp, the two of them talked about hexagrams again. I heard the widow say, "Tonight I will repeat the technique of using the pattern of the eight characters. Or I told you yesterday, the eight characters are arranged, the ten gods are positioned, first look at the ten gods on the sun, and then look at the hidden stem under the moon, if the top and bottom are not transparent. In other words, there are no ten gods corresponding to the year, month, and hour in the heavenly stems hidden under the moon, so what should we do? I'll give you a simple example now. For example, if a person is born in the month of Xuyue, the monthly branch is fixed, every year. See Yin in the first month, see Mao in February, see the earth in March, Sihuo in April, noon fire in May, Weitu in June, Shenjin in July, Youjin in August, Xutu in September, Haishui in October, Zishui in November, and Choutu in December. Mao contains B wood, unitary contains Xin Jin, and Zi contains decay water, no need to inquire about dry and overdraft Tibet, freeze the frame, and there is no other theory. Only Chenwei Chou is the month of the four seasons of Tibetan soil, because Chen Wei Chou contains miscellaneous gases. Taking the month of Xuyue as an example, it is in September, and September is the time when autumn and winter are coming, which is between the four seasons and autumn and winter. So how do you deduce the pattern of this numerology? This is going to be done with the Four Seasons Prison Death Table that you learned earlier. The four seasons of Tuwang, metallographic, fire, wooden prisoner, water death. Autumn Jinwang, water phase, earth rest, fire prisoner, wood death. In winter, the water is prosperous, the wood is phased, the golden rest, the earth prisoner, and the fire dies. Look at the Tibetan stem in the middle of the house, and the Ding fire, the earth of Wu, and the Xinjin in the middle of the house. Take a person born in Renshui as an example, Ren and Ding Huo are matched with positive wealth, with Wutu with seven killings, and with Xin Jin with positive seals. Then you don't have to look at it, this person has seven kills, Wutu is the original qi, and the seven killings are taken as the pattern. This is the god of character for this fateful life. These ten gods are the most important, and the good fortune and misfortune of this person's life are all related to these ten gods. These ten gods freeze the numerological trend of this fate. If the heavenly stem does not appear to be dry and exhausted, then the other ten gods should not be looked for again, and it is useless to look for them, and many of them will mess up the general outline of their lives. In other words, inferring numerology is to infer the person's life from this. Another example is that a person is born in the moon, and he is the only one who is matched with the ten gods of the sun and the stars, and what ten gods take what ten gods set the pattern, and there is no longer a discussion of life and prosperity of death row prisoners.

Another example, the first day is born in the moon, and it is inferred that it is comparable and robbed. So how do you take the pattern? Just take the pattern with the moon branch, if you encounter the middle of the month to hide the dry and penetrate the heavenly stem, take the union, double grid, no matter what else. This is both simple and practical, and nothing else. Theories such as what to do with the gods and jealous of the gods are not useful for inference. Why? Because if you deduce a numerology, if you don't find the general outline of this fate, even if you deduce that you like God and jealous God, what can you do, and what is the use? Inferring numerology is a very serious matter, and it can't be nonsense, even if it is determined that you like God and jealous God, you can choose what to like, jealous and use God in the eight-character fate, which can not deduce a person's numerology, but also complicates the original intention of the numerology of the Ten Gods. Even if you find joy and jealousy, can you change the fate of a person's life? Some of the words spoken by a numerologist may be beneficial, and some may affect the life of a predictor. There is an element of psychological suggestion here, which goes beyond the scope of numerological analysis and is related to psychology. ”

Speaking of this, the widow paused, drank saliva and said, "My aunt not only teaches you to learn numerology, but also teaches you the truth of being a human being, which is the same truth." Although your child's heart is often fascinated by hues, I think you are still kind in heart, so I am willing to teach you. Remember? ”

"Remember, auntie, I'll listen." Fan Ermao said.

"Ermao, I'll continue to tell you about it below. When the pattern is presumed, you have the bottom in your heart, just like a picture reflected in your mind. After that, you will stop the analysis of the eight characters first, and no longer deduce. Because although it is accurate to deduce fate with eight characters, it takes too long. When a person deduces, it can take two to three hours. Like your aunt, she receives so many people every day to tell the hexagram, and she still earns money for a few hours alone? So I will tell you a simple and practical way to deduce the prosperity and decline of fortune in deducing a person's destiny.

This method is simple, easy to see, and accurate. Take, for example, a thirty-year-old who asks you to tell a fortune. When deducing the fate he has experienced in the past, you don't need to use the five elements in the eight characters to deduce good fortune and misfortune. You can use the Nayin method to deduce the past experience of this life. For example, a person is born in the year of Bingyin, and the fire in the furnace kills people. Using the Nayin Five Elements Shengke Method to deduce past and future fortunes is simple and easy to learn. For example, the five elements of the fire are wood. The one who catches the fire is water. With his past experience of 30 years old, push forward, those who encounter fire will benefit, and those who encounter water will be harmed. Take the fire in the Nayin furnace as an example, the fire in the Bingyin Ding Mao furnace, and the fire commander in the Nayin furnace for two years. Based on this calculation, the fire in the furnace is a large forest wood, willow wood, pine and cypress wood, flat wood, mulberry wood, and pomegranate wood. Those who are killed in the furnace are the water under the stream, the water in the spring, the long flowing water, the water of the heavenly river, the water of the big stream, and the sea water. At a glance, you can see that from the meaning of the word, you can find out what is the best way to make a fire in a prosperous furnace? Pine and cedar. Because the pine and cedar wood contains pine oil, it burns when it meets fire, and the fire lasts for a long time, so the two years when the fire in the Nayin furnace meets the Nayin pine and cedar wood, this person must have good luck, and he wants the wind to get the wind, and the rain to get the rain, and follow the mile. On the contrary, the one who restricts the fire in the Nayin furnace has a long stream. If you think about the fire in the furnace, if you encounter a long stream of water, like if you are cooking and making a fire, and the firewood has just been lit, and a basin of water is splashed, how can the fire burn? How much more is it a long stream of water. Even if it can be ignited, there is no gas to burn, and the smoke of gunpowder is filled, how can it be burned? Then the people of this fate can only wait for their lives to go. The past two years must have been unpleasant, and the disaster star has come, and the suffering is unspeakable. Let's take a simple example. If you deduce that a person in his thirties Nayin is a person who died in the furnace, and whether his previous past is smooth, it happens that he was a pine and cypress wood in the two years when he was twenty-one or twenty-two. Then he must have been very smooth in the past two years, there is no doubt that he will be windy, rainy and smooth in the past two years. On the contrary, it is a long stream, so in the past two years, he has not had a good life, everything is not going well, he seeks wealth and ruins, and he seeks officials to recruit official humiliation. Straightforward and accurate. The rest of the Nayin is as usual. ”

Speaking of this, the widow let out a sigh and said, "Ermao, I have taught you all this knowledge passed down by the elders, as well as my practical experience over the years, and I have learned this method and used it properly, and I will use it for the rest of my life." I'll tell you about the good luck of the passing year, and the good luck and evil of the passing year is also to tell you a simple and easy method, that is, no matter who you are, you will arrange the eight characters, first analyze the ten gods, and then analyze Nayin. After analyzing Nayin, we will analyze the Universiade and the passing years. Use good luck and passing years to deduce good fortune and bad luck, birth, old age, sickness and death.

To deduce a person's numerology, first deduce the eight-character year of the upper branch, and then analyze the Universiade stem branch, the analysis of the Universiade stem branch must first deduce the Universiade earth branch, and then look at the Universiade heavenly stem. As for why? I'll teach you later. Then go to analyze the dry branches of the past year. The cadres of the year, the cadres of the great luck, the cadres of the year have no restraint, and the auspicious elephants. This must be measured by the combination of the five elements of punishment and overcoming harm, there is a restraint of harm, a year of small harm, a big luck of overcoming the middle harm, and a passing year of overcoming the big harm. There is no doubt that the three combined evils are inescapable, and they are undoubtedly accurate. If one of the three items is restricted, an unlucky phenomenon will occur. Focus on the year and the passing year. Why? As the saying goes: Tai Sui's head is shaken. If the cadres of the year and the flow of the year are Tai Sui, who would dare to break ground on the head of Tai Sui? Tai Sui was tortured, and it is strange that the passing years are not fierce. Ermao, I'll teach you here, and I'll pass it on to you, and it depends on your understanding, and I will teach you more in the future. ”

"Middle, auntie, middle, let me write it down."

Precisely:

Ermao Xueyi in mind,

Restraint requires understanding.

To know the sweetness and bitterness of life,

Find the truth in the eight characters.