There is an ancient cypress in front of the Fuxi Temple,

The entanglement is fierce in the wind.

The ancestor of humanity created gossip,

Nuwa creates a gourd festival.

After lunch, the two women were still sitting in the hall chatting, and the widow continued to teach Fan Ermao numerology. I heard the widow say: "Ermao, these numerology knowledge taught to you in the morning must be firmly remembered." As long as you keep these basics in mind, you will be able to solve all the problems when applying them in the future. Ermao, no matter what knowledge you learn, you must find a fulcrum, if you want to learn knowledge and quickly improve your own learning level, you must find the key fulcrum of the problem, all theories have their pillar points, find this point, naturally get twice the result with half the effort.

Ermao, don't look at the eight-character numerology as mysterious, in fact, all the eight-character theories are inseparable from the three pillars of numerology that you will teach you this morning. Throughout the ages, all eight-character numerology is based on the above three pillar theories to analyze the eight-character numerology, other theories are just a snake to add, comprehend the essence of the three pillar theories, and then see other theories outside the branch It is not difficult to understand, remember? ”

"Remembered."

"I'll tell you how to line up the eight characters this afternoon, take the pen and remember." The widow said that she watched Ermao prepare the pen and ink, and the widow began to teach, and this Fan Ermao began to remember, and she saw Ermao write:

The beginning of the year on the stem branch check the yellow calendar, and then the month on the stem branch, with the beginning of the spring as the beginning of the year, the earth branch to Yin as the order of arrangement, fixed month branch in December, that is, one Yin, two Mao, three Chen, four Si, five noon, six Wei, seven Shen, eight unitary, nine Xu, ten Hai, eleven sons, twelve ugly. But the heavenly stem is not fixed, and there are songs as follows:

Song of the Rising Moon:

The year of A is the head, and the year of B is the head.

Bingxin must be looking for Geng, and Ding Renren is flowing downward.

There is more to find where to look, and it is good to pursue above Jiayin.

The main branch of the month is up, and the month must be calculated in combination with the solar terms. There are 24 solar terms every year, two solar terms per month, and the starting day of the two solar terms is set to the starting day of the next month. For example, from the beginning of spring to rain in January, and from the beginning of spring to the spring equinox in February, it is from the beginning of spring to the beginning of stinging as January Jianyin. Then the order is calculated.

Calculate the date of birth and check the perpetual calendar.

There is a mantra for the upper dry when arranging time:

A has been born A, B heptene C is the beginning,

Proxin from E, Ding Ren Gengzi Ju,

Where is the hair, Renzi is the true way.

Writing this, the widow said: "Ermao, these procedures for checking the stem and branch of the eight characters do not need to be explored too much, as long as you are familiar with them." Learning eight-character numerology focuses on comprehending the application of the five elements of life, restraint, system, and transformation in the four pillars of the trunk and branch. There is a passage from the predecessors that is extremely incisive, and you should memorize it by heart, that is: 'The wisdom is high and the amount is far, and the water is deep and deep; Faithful and benevolent, only because the soil becomes a mountain; Benevolence and generosity, wood into a party of A and B; Sex is quick to distinguish, and fire should be in the position of C-Ding; The reputation is high and righteous, because the gold is returned to Gengxin. Those who are in the middle are not changeable in their positivity. Flourishing or declining, temperament changes, water multiplies decay, and sex is scoundrel; The soil power is too small, and it is useless; The wood returns to the ground, too soft and irregular; The number of fires is not rising, small and too hurtful, gold is shallow, although the righteousness has a beginning and no end', Ermao, you remember this passage first, and you can experience the truth of this sentence in the practice of tempering in the future. ”

The widow taught Ermao numerology, and the two gossiped again, and seeing that it was getting late, the widow got up and went to cook.

After drinking the evening soup, the two of them sat under the light and chatted again, and the widow said: "Ermao, after learning the above basics, I will teach you how to arrange luck." Look at the eight characters, the four columns are arranged, the eight characters are arranged, and then you need to push the big luck, so how is the big luck arranged?

"Three Lives Meeting" says: "The great luck is the inheritance of life", that is to say, the great luck is the acquired itinerary of a person's life. Bazi is born with life, but luck is the experience of a person's life. "Ziping Zhenquan" says: "There is no difference between talking about luck and watching fate,... Therefore, every word of luck runs, that is, it must be used as a word, with the fate of the cadres and branches, and the overall view is that it is happy and taboo, and the good and evil are judged'. Therefore, looking at the eight-character inference numerology is inseparable from the inference of luck.

The arrangement of the Universiade is very simple, it is based on the birth of a moon with eight characters, that is, according to the stem and branch of the birth month. So how to find the starting point of the Universiade? This depends first on whether a person's stem and branch in the eight-character year are yin or yang.

According to a male proposition, if you are born in the year of Yanggan, such as the year of Jiazi, then the starting point of your fortune is to take the stem branch of the moon pillar as the starting point and arrange it in order; If you are born in the year of Yichou, the year of Yin and dry, then the starting point of your fortune must be reversed with the moon pillar as the starting point. The female life repulsion is only about the birth month. From here, we can see the importance of the moon pillar in the eight characters, and it is very important to infer numerology from the sun stem as the pillar and the moon pillar as the starting point for deducing all good fortune and misfortune.

The big luck is lined up and the small luck is based on the stem branch of the time pillar as the starting point, the male life and yang stem are arranged in order, and the yin stem is arranged in reverse. The female life is arranged in the order of yin and stem years, and the yang stem is arranged in reverse order. The arrangement method is the same as that of Universiade.

Ermao, the big luck and the small luck are arranged, and there are two items to check, that is, the life palace and the fetal yuan.

The reckoning of the palace of life is the fulcrum of a person's life, the place of peace, I look a bit far-fetched. The method of inference is more complicated, and you take notes with it. ”

This Fan Ermao hurriedly took the pen and paper to write down, and saw Ermao write:

Natal Calculation Method:

The calculation of the number of time-month branches and the number of time-branches in the natal house is the same as that in the natal house:

One Yin, two Mao, three Chen, four Si, five noon, six Wei, seven Geng, eight You, ten Xu, eleven ugly, twelve sons.

Formula: 14 - (Lunar branch {plus 1} time branch of the middle qi) = life palace

The ancients believed that the gods had no temple and no home, and people had no room to rely on, so they created the law of palace life, and its theoretical basis needs to be discussed.

The next inference of the fetal element, the theoretical basis for the creation of the fetal element by the predecessors is to infer that when the person is fertilized, the calculation method is to push forward one place from the month of birth, and the earth branch forward by three points, and obtain the stem branch, that is, the fetal element stem branch. Based on this theory, what about premature babies or fetuses born by caesarean section? There have been people who have questioned this throughout the ages, and I myself think that the fetal theory is even more far-fetched. ”

Ermao, teaching you these basic knowledge is to let you understand the root theory of fortune telling, you have to grasp the key points to understand what fortune telling is, and how to use this systematic theory of fortune telling in the future, to find the root cause. Since the birth of eight-character fortune-telling, there has been a variety of theoretical breakpoints and the phenomenon of continuous transmission, and because of its exterior shrouded in a veil of mystery, so the ancestral secret masters emerge in endlessly, blooming everywhere, each saying its own reason, each saying its own accurate, so that the world can not recognize the suitability. In fact, any fortune-telling is inseparable from the theory of the five elements of life, and the core concept of fortune-telling is the five elements of life. The ancients believed that all things in heaven and earth have yin and yang, and gold, wood, water, fire, and earth are contained in them, which is the source of quality produced by matter. This is a concept of principle that belongs to physics, and from this point of view, it is a materialist concept of thinking, which should be studied, studied, and affirmed. However, the superstitious and unnatural theoretical system attached to the inheritance of eight-character fortune-telling should be understood with a critical concept.

The theoretical basis of the eight-character prediction technique is based on the theory of yin and yang and the theory of the five elements, which takes a person as a material condition and uses the year, month, day, and hour of a person's birth as the basis for argumentation. The ancients believed that the time point when a person was born was fixed and distributed on the person with the birth of the five elements, and the distribution of these five elements determined a person's life. So how are these gold, wood, water, fire, and soil distributed, and in what form are they displayed?

Therefore, the year, month, day, and hour are the most suitable conditions for the distribution of the five elements, otherwise there is no way to display the distribution of the five elements. With the natural conditions and the theoretical basis of the five elements, the eight-character prediction theory naturally has the method of argumentation. In order to make the method of argument cheaper, the 'Ten Theories' were born. So how do you distribute the five elements to the year, month, day, and hour?

This is the application of the heavenly stem and the earthly branch. I have talked about the sixty Jiazi songs before, which was originally a tool for the ancestors to remember the year, month and day, and in the four-pillar prediction theory, it has become the basic basis for the distribution of the five elements.

First of all, the four pillars of a person's year, month, day, and hour are arranged, and the natural five elements are also distributed, so the five elements of the heavenly stem are fixed, and the earthly branches are different. Therefore, the ancients deduced a complex theoretical system of the earth's branches, and after the establishment of this system, the four-pillar prediction theory basically had the prototype of the prediction theory. So how is the earthly branch Tibetan stem distributed?

The ancients had a song:

**The water is in it, and the ugly and the gold are the same.

Yin Gong Jiamu Bing Bing, Mao Gong Yi Mu met alone.

Chenzang Yi Wu three points of decay, Si Zhong Geng Jin propane plexus.

The noon palace Ding fire and his own land, the palace Yi Ji Ding Gongzong.

Shen Wei Geng Jin Ren Shui Wu, Yougong Xin Zi Du Fenglong.

Xugong Xinjin and Ding Wu, Haizang Renjia is the real trace.

Ermao, remember with a pen, these will be commonly used in the future. The song means:

The seeds contain decanohydrate.

Ugly contains its own soil, Xinjin, and decay water.

Yin contains a wood, a fire, and an earth.

Mao contains Otogi.

Tatsu contains Yimu, pendulum, and decay water.

It contains propylene fire, earth and heptyl gold.

At noon, it contains Ding fire and its own land.

It does not contain wood, fire, and earth.

Shen contains Wu soil, Gengjin, and non water.

Unitary contains occult gold.

It contains Ding Huo, Wu Tu, and Xin Jin.

Hai contains non water, nail wood.

Remember the earthly branch Tibetan stem, but also understand the earthly branch contained in the natural qi, the twelve branches of the original qi are: Yin contains the first wood gas, Mao contains the second wood gas, Chen contains the Wu earth gas, Si contains the C fire gas, the noon is the Ding fire, the Wei is the own earth, the Shen is the Gengjin, the unitary is the Xin Jin, the Wutu is the original gas, the Haizhong is the water, the Zi contains the decanate water gas, and the ugly middle is the own land. Knowing this set of theories, the following is the meaning of the ten gods. The widow said here: "Ermao, that's all for tonight, go to sleep." ”

"Yes, auntie."

So, the two of them went their separate ways.

Precisely:

Born with a life to raise children,

It's a pity that the world is impermanent.

Zichou Yin Mao Di Branch,

A, B, C, D, the world is blue.