There are punishments all year round,

Rush out of the treasury and look forward to Futong.

Punish the officials and nobles to suppress the centurions,

Tears for the poor.

There was nothing to say that night. On the morning of the second day of junior high school, when Fan Ermao opened his eyes, the sky was already bright, and he saw through the window that it was white outside the window, and the snow was accumulated on the window frame.

Snow-covered plain wrap,

The courtyard is deeply lonely.

Where was last year today,

Lonely man's clothes,

Thin quilt wrapped.

The chickens and birds in the courtyard are not cold,

Break through the sparse snow.

Heavy snow seals a good year,

Welcoming the warmth of spring,

There are many peach blossoms red and green.

This Fan Ermao saw that the snow had sealed the threshold, and as soon as the door opened, Xue'er floated into the house, and the snow was still falling. Ermao hurriedly went to find a big broom to clear the snow. Here the widow heard the commotion and got up, and the two began a new day.

After breakfast, the two of them saw that the heavy snow was still falling, and this series of relatives had to be put away, and they also ate their own food in their noses and mouths. The widow began to talk to Ermao again, and listened to the widow: "I told you about the formation and later development of fortune-telling last night, and today I will tell you the theoretical basis of fortune-telling." ”

So I heard the widow say: "The pillar theory of fortune-telling is to calculate a person's fate based on the prosperity and decline of the four seasons of the heavenly and earthly branches. So what is the sexagenary branch? The early ancestors of the Chinese nation entered the agrarian society very early, and the ancestors were inspired by the process of plant germination to growth and decline, and invented and created the Ganzhi chronology method, which solved the problem of memory. The celestial stem and earthly branch memory method, which was invented from the process of natural growth of plants, is the early dating method.

According to the explanation of the "Shuowen", the heavenly stem:

Wood: If the plant is in a wrapped state, the soil has not yet been broken.

Otogi: Emerging from the soil, with a curved shape.

Cinghuo: Welcome the sunshine and be full of vitality.

Dinghuo: The stem is erect and thriving.

Pento: Lush vegetation and staggered growth.

Soil: Curved and shaped, the image has been formed.

Gengjin: Autumn is really in sight, and the fruit is full of branches.

Xinjin: The results are solid, and the trees are about to fall.

Nonshui: Falling under the branches, the trees are waiting to be pregnant.

Decanic water: Hidden in the soil, it will grow again in spring.

From here, we can see the whole process of plant growth from spring to summer, to autumn and winter, which is also in line with the climatic characteristics of the Chinese nation originating in the Yellow River Basin. ”

Speaking of which, the widow asked Ermao to bring pen and paper and asked Ermao to record the basic theory of fortune-telling. This Fan Ermao didn't dare to slack off, and recorded it in a notebook, and saw Ermao write:

Earthly Branch:

Child: The sun rises in the east, and the plants and trees are moist.

Ugly: The interplay is like a hand button together, and the grass and trees are beginning to sprout.

Yin: In the first month, the yang energy is activated, the grass and trees cover the soil, and the yin energy is still strong, and it is ready to go.

Mao: In February, the plants and trees sprout and grow.

Chen: In March, the yang energy is activated, and the plants and trees are all hairy, like shaking and growing.

Si: In April, the yang energy has been filled with the earth, the yin energy is collected, and the plants and trees are staggered, and its shape is like a snake.

Noon: At noon, the sun is naturally yin and goes upstream, and the yin energy of the earth is breeding.

Un: The taste is also, the fruits of the plants and trees have been fruited, and the taste is out. The five elements of the wood are old and the branches and leaves are reborn.

Shin: Shinya, the way the grass and trees stretch upward.

Unitary: Wine also, the harvest of plants and fruits, and the accumulation of wine.

戌: The grass and trees are withered, and the gloomy atmosphere is gloomy.

Hai: Yang Qi sprouts, and the seeds under the soil have the shape of coughing.

This is the use of twelve branches to represent the cycle of plants and trees in December, and the ancestors have been active to describe the four seasons of plant growth and development, which is reminiscent of today's four seasons of farming, vivid and vivid.

This is the concrete embodiment of the materialist ideology of the ancestors, and it still shines with the dazzling brilliance of Chinese culture today. This is also one of the three magic weapons to learn about fortune telling. If you want to learn and understand numerology, you must keep in mind the original meaning of the sexagenary branches.

As for the later ones attached to fortune-telling

A is the wood of the pillars, the east. B is the tree of flowers and fruits, the east.

C is the fire of the sun, south. Ding is the flame of the candle, south.

E is the soil of the city wall, the Chinese side. It is a pastoral land, China.

Geng is the gold of the axe, the West. Xin is the gold of jewelry, the West.

Ren is the water of the river, the north. It is the water of rain and dew, the north.

Earthly Branch:

Zi (rat) belongs to Yang Shui, northern; Hai (pig) belongs to the yin water, the north.

Yin (tiger) belongs to Yangmu, Eastern; Mao (rabbit) belongs to the Yin wood, the East.

巳 (snake) belongs to the yin fire, south; Noon (horse) belongs to the yang fire, south.

Shen (monkey) belongs to Yangjin, Western; Unitary (chicken) belongs to Yin Jin, Western.

Chen (dragon) and 戌 (dog) belong to the yang soil, the Chinese side; Chou (cow) and Wei (sheep) belong to the yin soil, the Chinese side.

These can not be remembered, as long as you understand it, but the original intention of the stem branch must be remembered.

Why should we keep in mind the original meaning of the sexagenary branch?

This is because the origin theory of fortune-telling is based on the original intention of the sexagenary branch, and the analysis of the prosperity and withering of the eight characters and the five elements is based on the original meaning of the sexagenary branch. Then memorize the five elements:

The five elements are born together: wood gives birth to fire, fire gives birth to earth, earth gives birth to gold, gold gives birth to water, and water gives birth to wood.

The five elements are mutually restrictive: wood overcomes earth, earth overcomes water, water overcomes fire, fire overcomes gold, and gold overcomes wood.

After understanding the original meaning of the Ganzhi and the five elements of Shengke, the next step is to keep in mind the meaning of the five elements in the four seasons of Wang Xiangxiu and the parasitic zodiac signs of the five elements.

The meaning of Wang, Xiang, Hugh, Imprisonment, and Death:

[Wang] is in a vigorous state.

[phase] is in the state of sub-prosperity.

Retirement.

【Prisoner】Decline and imprisonment.

[Death] is restrained and angry at all.

Now let's list the five elements in the four seasons of prosperity, phase, rest, imprisonment, and death as follows:

[Spring] Mu Wang, fire, water, Xiujin, imprisoned and died

[Summer] Huo Wang, Tu Xiangmu, Xiu Shui, prisoner Jin died

[Autumn] Jinwang water phase earth rest fire prisoner wood death

[Winter] Shui Wang, Mu Xiang, Jin Xiu, and the earth prisoner died of fire

【Four Seasons】Tuwang metallographic fire rests wood prisoner and dies in water

Convert the five elements to the four to get the following list:

【Wood】Spring and winter, summer rest, four seasons prisoner, autumn death

【Fire】Xia Wang, spring phase, four seasons off, autumn prisoner, winter death

【Earth】Four seasons, prosperous summer, autumn rest, winter prisoner, spring death

【Gold】Autumn and spring, prison in summer, death in summer, four seasons and winter rest

【Water】Winter and prosperity, four seasons of death, spring rest, summer prisoner, autumn phase

This is to be kept in mind, and then there are the five elements parasitic signs. The principle of the five elements parasitizing the zodiac, that is, the principle of the process of each specific five elements from growth to death in twelve months. According to the Three Lives, the names and interpretations of the zodiac are:

Eternal life: All things are born to be prosperous, just as people are born and grow up.

Bathing: It is also called defeat, born from all things, the body is soft and brittle, and it is easy to be damaged, such as three days after life, to bathe it, almost to the end of the sleep.

Crown belt: All things are gradually glorious, such as human clothing.

Linguan: Like a person's Linguan.

Diwang: All things are mature, like the prosperity of people.

Decay: The form of all things declines, such as the decay of human spirit.

Sickness: The disease of all things, such as the disease of man.

Death: All things die, just as man dies.

Tomb: also called the library, the library that is hidden by the success of all things, such as the end of the person and the tomb.

Absolutely: It is also called receiving qi, or cells, and all things are in the earth, and there is no image of them, such as the mother's belly is empty, and there is no thing.

Fetus: It is to be conceived, the heaven and the earth are intertwined, and the creatures are created, and their things sprout in the ground, and they have their own gas, just as people are affected by the breath of their parents.

Nourishment: It is to form, all things are formed in the earth, just as people are formed in the mother's womb.

For the prosperity and withering of the parasitic twelve signs of the five elements, there is a poem in "Yuanhai Ziping" that summarizes it as:

Poetry of Immortality

Eternal life takes eternal life, and the time returns to the main spirit,

It was even more auspicious to meet each other, and the young man and the first entered the royal court.

If Changsheng also has to meet, he must recruit Zu Yelong when he sits down.

Parents, wives and children have no restraint, and they enjoy happiness and protection at the beginning and the end.

Bathing poetry

Bathing in the fierce god must be avoided, and many successes and failures are not known.

Men should be lonely at this time, and women should be separated when they meet.

Bathing in that Kanji position, but also lead to it.

Reading must be a master, and Mobi is a murderer of the gods.

The peach blossom bath is unbearable, and the uncle and aunt marry together,

If the sun and the moon commit this, they will know that they are unrighteous and disorderly.

There are no peach blossoms in the salty pond, and the color of the wine is mostly ruined by the home.

was even more broken by the fierce god, and he died of illness.

If a woman's life is still bathing, two or three dilapidated families are insufficient.

Parents don't live long away from home, and the first daughter must prevent crying.

Crown belt

The fate of the crown belt is little known, and the newborn poor are the main ones,

It is even more noble to add the standard, and there is no doubt about fame and achievement.

If a person's life is still crowned, there will be no framing of brothers, wives and children.

Why rent Shao Jiqiu? Only for the fetus to have a crown.

Linguan poems

Linguan Diwang is the most strange, and the ancestors of Ye Shao Ji Qiu Xian.

If you don't go to the top of the Yuan, you will have to take off your linen clothes.

Diwan

Linguan Diwang met each other, and Ye Shao Ji Qiu showed his ancestors.

Even if he is out of position, he must live in the world, and his surname must be Da Tiancong.

Decay, sickness, death

Nayin is sick and dies and reunites, and the good and evil are seen in success or failure.

If the auspicious gods come to help, the disaster will be turned into a blessing and prosperity.

Sickness and death are at the same time, and the world has no wife until the oldest,

Not only is food and clothing not abundant, but disasters and diseases will eventually damage oneself.

Tomb vault

The tomb is a burial god, and one is a fine inference for the positive seal.

There is no mutual restraint in each other, and the wealth is the second and second.

Twins

Few people know about life, but they go to be pushed in life.

It is advisable to distinguish the original and restore it carefully, and suddenly there is no suspicion.

It is difficult for a god to be desperate, and he restricts his wife and children to be poor.

Not only is the morning and twilight boundless, but the sheep and wolves are greedy.

Fetus, raising

Fetal rearing should be carefully examined, half fierce and half auspicious.

It should be a blessing for the noble gods to meet, and the evil killing reunion will see the disaster.

Ten days to dry the five elements, life and death

The immortal bathing crown belt Linguan Emperor Wang's decay and death in the tomb were sterilized

Jiahaizi Chouyin Mao Chen Siwu did not apply for unitary 戌

Bingyin Mao Chen Si Wu did not apply for Youxu Haizi ugly

Wu Yin Mao Chen Si Wu did not apply for the Youxu Haizi ugly

庚巳午未申酉戌海子ugly寅卯辰

壬申酉戌海子ugly寅卯辰巳午未

Yi Wu Si Chen Mao Yin ugly son Hai Yu Shen Wei

Ding Youshen is not in the afternoon, and he is ugly

Ji Shen Wei Wu Si Chen Mao Yin ugly son Hai Xuyou

Xin Zihai Youshen Wei Wu Si Chen Mao Yin ugly

癸卯寅ugly子海戌酉申未午巳辰

This is the second magic weapon, if you don't remember these two theoretical definitions, you will not be able to deduce the prosperity and withering of the eight characters in future practice, which is the two of the three main bodies of the theory of prosperity and withering, and the third is the theory of criminal impulsion and integration.

The Three Meetings of the Local Branch:

Yin Maochen three will be the eastern wood, the afternoon is not three will be the southern fire,

Shen Youxu Sanhui Western Gold, Haizi Chou Sanhui Northern Water.

Earthly Triad:

Shen Zichen synthesized water, Hai Mao did not synthesize wood,

Yin Wu Wu combined with fire, and Si You ugly combined with gold.

Raw land semi-combined:

Shenzi semi-water, Hai Mao semi-wood,

Yinwu semi-combined fire, Si unitary semi-alloy.

Cemetery semi-combined:

Zichen is half in water, Mao is not half in wood,

Noon half-combined fire, unitary ugly semi-alloy.

Earthly branch hexagram:

Zichou Hetu, Wuwei Hetu, Yinhai Hemu, Mao Xuhehuo, Chenyou Alloy, Sishen Heshui.

Earthly branch opposition:

The meridian is opposed, the ugly is not opposed, the Yin Shen is opposed, the Mao is opposed, the Chenxu is opposed, and the Sihai is opposition.

Punishment of the Earthly Branch:

寅刑巳, 巳刑申, 申刑寅, is a punishment for unkindness.

Unpunished ugly, ugly, unpunished, unpunished, for the punishment of power.

The punishment of the son, the punishment of the child, is the punishment of rudeness.

Earth-branch damage:

Ziwei harms each other, ugly noon harms each other, Yin Si harms each other, Mao Chen harms each other, Shenhai harms each other, and unitary harm each other.

The meaning of the theory of criminal conflict:

The combination of the heavenly stems, the combination of yin and yang, harmony with each other, meaning like a husband and wife and a sympathetic image. Those who are involved in the joint are criticized for the omen of early marriage.

A Hexamorphic Soil: The Combination of Zhongzheng. Keep to yourself and believe in the handouts. Carefree, respectful, generous and straight, airless and killing, angry and willful.

Ethylheptane Synthesis Gold: The Combination of Benevolence and Righteousness. Both rigidity and softness, benevolence and righteousness. Soft and rigid, vigorous and decisive, and brave to death.

Proction Synthesis Water: A Combination of Majesty. The appearance is majestic and the intelligence is excellent. There is rigidity in softness, and it is good to gamble and love lewdness. Death leads to killing, and widowhood is ruthless.

Ding Ren Hehua Wood: The Combination of Benevolence and Longevity. Be kind-hearted and live a long life. Affectionate and easy to move, happy and greedy. Women are cheap first and then good or good first and then cheap.

Pentodecyl Fusion Fire: A Ruthless Combination. Handsome in appearance, but lacking in affection. A man marries a young woman and marries a beautiful husband. A man marries an old wife and a woman marries an old husband.

Stem-stem opposition:

A heptane chong, ethyl xin chong, propylene chong, butyl decyl chong.

Yang and Yang are not in harmony, and Yin and Yin are ruthless.

Earthly branch hexagram:

Zichou soil, Mao fire, and Shen water.

There are grams in the combination:

Wuwei fire, Yinhai wood, Chen Youjin.

Together, there is life:

Earthly Triad:

The fire bureau of the middle of the day.

Ugly Alloy Bureau.

Shen Zichen Heshui Bureau.

Hai Mao did not close the wood bureau.

The four tombs of 戌, Chou, Chen and Wei contain soil, and there is the meaning of balancing the state of the five elements through the soil.

The Three Meetings of the Local Branch:

Yin Maochen Oriental wood.

The fire in the south is not in the afternoon.

Shen Youxu Western Gold.

Haizi ugly northern water.

戌, Chou, Chen, and Wei four tombs will be on one side, more intense, and the state of the five elements is greater than the triad.

Earthly branch opposition:

Meridian Chong, Chouwei Chong, Yinshen Chong, Mao You Chong, Chenxu Chong, Sihai Chong.

The six chongs of the earth branch are in charge:

meridian chong,

The four peach blossoms in the meridian, the water rushes the fire, the ruthless rush, the uneasy, the life of hard work, and the dispute over the hue.

MAO Youchong,

Mao You four peach blossoms, wood and gold rush, King Kong wood straight, the punch is treacherous, no matter how sad and hard men and women, more because of color disputes.

YIN Shenchong,

Mu Jin is amorous and nosy.

Sihai Chong,

Tutun water this, peaceful and heavy, like to help people.

CHEN Xuchong,

Chenxu two see the hue obscene, the family hurts the child, and the life span is short.

Ugly and unrushed,

The water rushes out the fire, and everything is hindered.

Sun opposition:

The sun and the moon are fierce, and they are not good for their parents and brothers.

Year and month branch: years and months are often away from their ancestors and settle in other towns.

Year and day rush: The year and day are light, and the six relatives are not in harmony.

Year and time rush: Year and time rush is not conducive to the relationship between father and son.

The year and the sun and the moon are opposite: Those who encounter the four pillars of the earth are not conducive to physical and mental health, irritable personality, susceptible to diseases, and not conducive to heart and brain health.

Meridian Mao Youchong, the rush of the region, refers to the change of residence, and the occupation remains the same.

Yin Shen Si Hai Chong, the rush of occupation, refers to the change of residence and occupation.

Chen Xu Chou is not chong, the rush of occupation, refers to the change of residence and occupation.

Chenxu, ugly is not the library of the rush, the library of the rush open, auspicious.

The four pillars are rushing,

Most of them live away from their ancestors and do not live in their parents' homes.

Most of them are prone to diseases, mostly heart diseases or brain diseases, because people with eight characters are emotionally unstable and sensitive to things, so they are naturally prone to diseases.

The impulse of the adjacent position is large, and the impulse of the next position is small. Rush to the jealous god for auspiciousness, and rush to the auspicious god for evil.

Earth-branch damage:

The child is not harmed. The harm of fire and water, it is difficult for six relatives to reconcile.

Ugly noon harm. The water flows and the fire is extinguished, and the officials and ghosts are bullied.

Yin is harmful, the wood is thin, and he is good at entering.

Mao Chen harms, wooden reservoirs, to bully the long.

Shen Hai harms, Jin Shenghai water, strong will to compete.

You are harmed, gold is in the fire storehouse, and the heart is jealous.

Harm often refers to right and wrong, fighting, assassination, or even physical disability.

Broken Branches:

Zi unitary phase breaking, Zi Zhong decanic water, unitary Xin Jin, Jin Shengshui for bias printing, bias printing and food, so life often face economic difficulties.

Yinhai is broken, the water is prosperous, he is indecisive, light-eared, and easily persuaded.

Chen ugly is broken, the gold reservoir is broken, the six relatives are difficult to harmonize, and men and women are often not harmonious.

The peach blossoms are broken due to color disputes or feelings.

Shen Si is broken, has a strong ability to imitate, and can't make up his mind about doing things.

It is not broken, the fire is thick, and the city is loyal and trustworthy.

Breaking the fate of each other and not having a disaster, but having a suitable fate.

Three Punishments of the Earthly Branch:

The punishment of the son, the punishment of the child, the punishment of rudeness.

Ugly punishment, unpunished punishment, unpunished ugly, and powerful punishment.

寅刑巳, 巳刑申, 申刑寅, punishment without grace.

Chen, noon, unitary, heal, hai, self-punishment.

Meaning of Punishment:

The punishment of no kindness, how ruthless and ruthless, ungrateful, does not think of kindness and acts, regardless of relatives and relatives.

The punishment of holding the power is to bully others, and to act violently with one's own momentum, regardless of the consequences.

The punishment of rudeness, mostly ignoring the etiquette law, stubbornness and rudeness.

Those who are in office have this punishment and are promoted. Woe to the people. Therefore, the punishment was said by the ancients: If the eunuch is punished, he will be prosperous, and if the people are punished, he will be in trouble. What does it mean?

It shows that the people who are officials in the official career have no mercy and punishment, and the eunuchs do not care about relatives and relatives, and there is no distinction between relatives and relatives, and they directly judge public and private. There are those who hold the power of punishment, and they are fierce and enterprising. Those who are not punished with courtesy will not be counted as etiquette and law, and they will break into the law. Of course, you can soar, think about how many people have been big officials throughout the ages.

If there are people who are merciful or not punished by the common people, you must be ungrateful, regardless of your relatives, and act wildly, and naturally everyone will betray your relatives and leave them. There are those who hold the power of punishment, rely on snobbery, are ferocious and violent, and natural disasters come on their own. If there are rude torturers, it is natural that everyone will betray their relatives and leave them, and they are close to the disaster.

From the above theoretical analysis, it can be seen that these propositions are in accordance with the laws of nature. ”

At this point, it was already noon, and the widow went to cook. This Fan Ermao got up and came to the courtyard, the snowflakes were still fluttering, but they were not as big as before. The north wind blew, and there was a biting feeling, Fan Ermao shivered, thinking: This year is another good harvest. I thought about going into the house to help the widow and aunt make the pot.

Precisely:

More twilight returns, just to seek wealth.

Shenma is life, and the clouds follow all day long.

Pangu opens the world, and the five elements are feng shui.

Born with nothing, Huangquan Road is gray.