Chapter Ninety-Four: Wealth first, then printing, blessing, first printing, and then wealth, suffering humiliation

Wealth first and then printing into its blessings,

Seal first and then wealth and suffer humiliation.

Official killings cannot be the same as the pillars,

The same is not enough luxury.

Another day began, and when Dongfang showed the white belly of the fish, Fan Ermao had already finished carrying the water and was about to prepare for cooking.

Ermao looked at the pot table and wondered in his heart, when will he be able to eat delicious food without effort? How can I make my aunt eat an authentic and delicious meal that I cooked? It seems that the aunt has not been long. These days, her old man keeps imparting knowledge to herself, which shows that she knows in her heart that she will not live long. Ermao felt very uncomfortable thinking about it, and her eyes were red.

The meal was ready, and it was already dawn when the Ermao meal arrived in the hall. Ermao shouted at the back room: "Auntie, get up, it's time to eat." ”

"Get up." The widow answered in the room.

Ermao heard her aunt's response and turned around and walked towards the kitchen again, this time to serve medicine.

When Ermao walked into the hall with the medicine bowl, the widow was already dressed and walked out of the room and stood at the small table. The widow looked at the dishes on the table and smiled and asked, "There are guests here today, how do you make so many dishes?" ”

"Look at what my aunt said, if there are no guests, we won't be happy to eat more. It's also that your child is not able to make anything delicious, if I have the ability, I also want to make you some delicacies of the mountains and seas. With that, he smiled and stepped forward to help his aunt sit.

"Don't help me, I haven't washed my face yet. You eat first, I'll wash my face. The widow said as she walked out the door.

Ermao looked at her aunt's broad back, and a sense of awe silently surged in her heart. I thought, what a good old man! Why can't such a vast heaven accommodate a kind old man? Ermao thought that he was not angry in his heart, and he had no intention of eating in his stomach. So I moved a small stool and sat down.

"Why don't you eat?"

"Oh, oh, oh, no surprises, waiting for you to eat together. Auntie. ”

"Don't wait for me, just eat, I'll teach you numerology after eating."

"Medium, medium."

After breakfast, Ermao put away the dishes and chopsticks, returned to the hall and sat down, a faint smile appeared on the widow's pale face, and then said slowly: "Why did the ancients say: 'Wealth first and then seal, but it will become its blessing; Printing first and then making money will become a humiliation. 'Wealth is the Father. The seal is the mother, the official is the child, and the seal is the seal and the seal gives birth to children. Wealth is the husband of India, the backbone of a family. If a family is led by its father to struggle and make money, then the family is a family that conforms to the law of social development. His father went out to work to earn money to support the family, and his mother did logistics support in the back; The father is a rake who earns money, and the mother is a bucket who collects. Such a family is naturally a wealthy family. This is in line with the laws of nature, so it is a blessing and a happy thing. But if a family has a mother working hard, the mother takes the lead. Showing up and fighting hard, while the father is enjoying the success in the back, you see. If you think about it, there are a few families in society that are happy and happy with this kind of inverted family position, so it is said that they are humiliated. Most of the families with such inverted family status are due to a pathological situation. Otherwise, with the nature of a wealthy star, his father, who is the backbone of the family, will not let a woman show her head and run around. You see, there have been several strong women throughout the ages, and the relationship between husband and wife is harmonious.

To learn the eight characters, to a certain extent, it depends on the ability to deduce things. Learning Bazi for many years, when you get a Bazi, you can't infer the blessing of disaster, which is equivalent to learning in vain.

So how do you infer the blessings and misfortunes of the world? This is a hard kung fu that a numerologist should master, but it is easier said than done. It is not easy to accurately deduce a person's past and future.

We know that the inference of disaster response must first discuss the passing year and the great fortune. The four pillars in the eight characters are the established facts, and the great luck year is the fact of flow. So how do you deduce the facts of the past in the flow of fortune? The ancients said: The passing year depends on the heavenly stem, and the great luck depends on the earthly branch. He also said: The Universiade is divided into five years before and five years after the end, and the commanders of the cadres and branches of the Universiade are five years.

The heavenly stem looks at the gram and the chong, and the earthly branch looks at the punishment and the damage. We know that Jiake, Yike, Proximium, Dingkegeng, Penke, Hexen, Gengke, Xinkejia, Nonkeding, and Dectoxin. At the same time, their relationship is compounded. Methyl hexagenated soil, ethyl heptyl alloy, propylated xinhe water, butylated nonanhewood, pentyl decane combined fire. Tiangan five chong, methyl heptane, ethyl xin, non propylene, decidene, penta. Just knowing that these definitions of restraint are used to make sense of what should be a blessing or a blessing?

That's the most important question.

We know that A is a yang tree, a towering tree, the head of the ten heavenly stems. It is the yin soil, the shallow and moist soil, and it ranks sixth in ten days. How can a towering tree grow in shallow, moist soil? If we compare the wood to the beams of the house, and look at the mud of the soil, then the wood stands in the pothole, and the house cannot be built in any way, and even if it is built, it will collapse. In this way, we can deduce that when Jiamu encounters its own soil, the beams of the house are not erected, the armor is not a tool, and the foundation is not formed, and the result is that it is difficult to make a job, and the effort is thankless, and the effort is in vain. That is to say, the beams you bought back with money are useless, and what you want to get cannot be realized because the conditions are not mature, and the blind man lights the lamp in vain. But don't forget, it's a different story if the wood is a good fit. We know that Yang and Yin are the restraints of affection, and Yin and Yang are natural laws. If the wet soil is combined with the big trees, the result is that the trees will be more vibrant, and the nutrients absorbed by the trees will grow stronger. Therefore, this kind of restraint is an auspicious sign. In practice, the first day of life meets the year of their own land, mostly refers to the young people have the good of Qin and Jin, the middle-aged are easy to make friends of the opposite sex, and the elderly are more auspicious in this year.

But there is one point, Jia Yu Geng is a kind of omen of disaster, we know that two men do not live in the same house, and two women do not live in different rooms. Yang and Yin are mutually exclusive relationships. A is masculine wood, Geng is the most masculine, blade steel against hardwood, wood will be damaged. In practice, Jiamu day born people, the flow of the year to meet Gengjin, for the seven killings, first of all, is a specific embodiment of depression, Jiamu people into the year of Gengjin will have a sense of depression, self-restraint is too strong, too strong under the pressure of people will be irritable, impulsive physiological reaction, in this case the disaster is very easy to appear. People of this kind of year are very tolerant of impulsiveness under certain conditions, causing trouble and causing trouble.

If A meets Geng, has encountered E, then the result will change, when A meets Geng, Geng is gold, and the shovel is Geng. When rare earth meets stones, bricks, E is stone bricks. Use a shovel to cut down the wood, fill the pit with stones, and then the house can be built. B meets Geng, Geng is a golden vessel, B is a plant and a tree, the sickle can cut the grass, and the grass will die and turn to ashes when it leaves the land. So harmony is not necessarily a blessing. At this time, if there is a wood to rush Geng, the wood will be liberated, and the natural rush will not necessarily be a disaster. Therefore, it is said that indefinite harmony is a blessing, and rushing to commit a crime is not necessarily a disaster. To look at the relationship between the fortunes of the eight-character flow year, the disaster and blessing of numerology will naturally come out.

The heavenly stem is the first basis for disaster response, and the earthly branch is the result of dynamic regional environmental changes.

Looking at the heavenly stems, we only talk about the nature of the five elements. Looking at the earthly branches, it is necessary to analyze the primary and secondary relationships between the earthly branches and the Tibetan stems. Yin is the wood of the first month, the winter just goes, the spring comes, the tree is bare and lifeless, Yin meets Hai, Hai water can raise wood, wood has vitality. Yin met noon, and then met Xu, and when the dry wood met the fire, it burned to ashes, and the soil became stronger. This is the principle of the ancients who burned waste land and cultivated the land. Yin is a hardwood, Yin contains methylpropane, Geng is a gold, Yin wood is a gold vessel, only wood is injured. But we have to know that Yin is different from Jiamu, Yin contains Tibet, and Yin contains methylpropane. For example, a stick is a useless stick without gold carving, if there is gold cutting and carving, it can become a house beam, and the house beam can build a house, then the wooden stick will become a material, so it is not necessarily a disaster to say that the earth branch is not necessarily a disaster. But if Yin encounters Si, no matter how good the wood is, it is useless, and the beams of the palace are magnificent, and the ashes of a fire are extinguished. Therefore, when Yin encounters Si, it is a disaster. This is the reason why they harm each other.

Yin meets Hai, Hai water can raise wood, and wood has vitality. However, if there is too much water, the wood will be drowned, so there is a dilapidated image in Yinhaihe, and there is a phenomenon of happiness and sorrow. Therefore, the ancients compared the combination to a trip, Yin contains a propylene pente, Haizhong Tibetan non Jia, a gram, non Ke C is the yang yang to the gram, hard gram, this situation of the combination, stumbling with the gram, so the ancients in the inference of the earth support, often come to the conclusion that it is a state of stagnation, if the flow of years meets, but the combination is a fierce god or empty death, then the conclusion is to deal with the disaster.

Mao and 戌合, the grass and trees grow in the soil in September, the season of autumn and autumn leaves in September, the grass and trees also reach the season of yellowing and drying maturity, at this time if there is a fire to come, what will be the result of the grass and trees in the fire, naturally it is a sea of fire. Therefore, it is a sign that the disaster is coming, and it indicates that the yellow grass and trees in autumn are coming to an end, and as long as there is a single spark, it will burn out and be dilapidated. This is also the reason why the ancients believed that the broken door was broken.

Another example, Chen Xuchong, ugly punishment, and unpunished. Tatsu is the tomb of water, 戌 is the place of fire, ugly is the tomb of gold, and not the tomb of wood. Chen contains Yimu Wu Tu De water, 戌 contains Ding Huo Wu Tu Xin Jin, Chen Chong Xu, Chen uses reservoir water to flush the reservoir fire, how to resist the impact of the reservoir water in the Ding fire, Ding fire will be extinguished. If there is no fire to extinguish the fire, the brick kiln will burn for a long time, when will the clod become a brick? As soon as the fire is extinguished with water, the bricks are burned, and the soil becomes usable material. So it's not necessarily a bad thing to say that Tatsu Chong. Therefore, the ancients believed that the more the soil rushed, the more prosperous it became. (To be continued......)