107 Do you believe her?
[Idiom]: 100 shots
Pinyin: g
[Explanation]: Describe accurate archery or gun, and hit the target every time. It is also a metaphor for having a full grasp of things.
【Idiom Story】:
This story is recorded in the book "Historical Records". During the Warring States Period, there was a person in the State of Chu who was very shrewd about archery, called Yang Youji.
Yoyuki was proficient in shooting since he was a child. The arrow can hit the willow leaves that are only three or four centimeters wide at a distance of 100 paces, and at the same time, as long as others indicate which willow leaf he wants to shoot, he can shoot the arrow very quickly, and there is no miss. Therefore, everyone praises his archery skills, some people say "a hundred steps through Yang", and some people say "a hundred shots and a hundred hits", which are used to describe his archery skills. It means praising others for having absolute certainty in doing things, sometimes analyzing things, and predicting future developments.
Although few people in modern times are interested in archery anymore, the idiom "100 shots and 100 hits" can be used in more than just archery, many things can be quoted.
For example, a person who likes to play with hands and guns, his shooting skills are very skillful, he pulls out his hand and gun, and does not need to spend time aiming, he can accurately hit the target within the distance of the firing range, so that we can say that this person's shooting skills are "100 shots and 100 hits".
For example, if a person observes the development of things very carefully, understands its laws, and makes correct inferences, we can also say that he is "a hundred shots" at this time.
[Idiom]: Mixed feelings
[Pinyin]: baiganjiaoji
[Explanation]: Feeling: Impression; Delivery: Occurs at the same time. All kinds of feelings are intertwined. Describe a lot of feelings, mixed feelings.
【Idiom Story】:
This idiom comes from the "New Language of the World. Words", Wei Xima wanted to cross the river at the beginning, his appearance was miserable, and his words left and right: "Seeing this mangmang, I don't feel that a hundred ends intersect." Gou is inevitably affectionate, and who can send this! ”
Wei Zhen, the word Shubao, was a native of Anyi, Hedong (now north of Xia County, Shanxi), and was the prince of the crown prince when Emperor Huai of Jin Dynasty (the prince's attendant officer). He read the Book of Changes and Lao Tzu intensively, and his speech was often very profound.
During the Western Jin Dynasty, there were many contradictions within the ruling group. The "Rebellion of the Eight Kings," which lasted for 16 years, caused great disasters to the country and its people. Liu Yu, a Xiongnu nobleman in the north, took the opportunity to raise troops to invade. In the third year of Emperor Yongjia of the Jin Dynasty (309 AD), the Xiongnu army drove straight into the city twice and fought until Luoyang, the capital of the Western Jin Dynasty, but was repelled by the Western Jin army.
Faced with the turbulent situation, Wei decided to move his family to the south. His elder brother Wei Zao held an official position in the imperial court, and his mother could not bear to be separated from Wei Zao, so Wei Zheng persuaded her to put the family's interests first, and finally persuaded her mother to agree to move south. In the fourth year of Yongjia, Wei Zheng said goodbye to his brother, left Luoyang, and went south with his mother and wife.
Wei Zheng has always been frail and sickly, and he has traveled along the way, eaten and drunk, and endured many hardships. When he was about to cross the Yangtze River, his expression looked haggard. He said to the people around him: "When I see this white river, I can't help but have mixed feelings in my heart. As long as he is a person with feelings, who can dispel these thousands of thoughts and feelings! ”
Due to social unrest, Wei Wei was not able to live and work in peace and contentment when he moved south. Not long after crossing the river, his wife unfortunately died. He traveled to Jiankang (present-day Nanjing, Jiangsu) and died in the sixth year of Yongjia (312 AD) at the age of 27.
[Idiom]: It is better to see than to hear
[Pinyin]: baienburuyijian
[Explanation]: Smell: Hear. No matter how much you hear it, it's better to see it once.
【Idiom Story】:
This idiom comes from the Hanshu. The Biography of Zhao Chongguo", Chongguo said: "It is better to see than to hear." The soldiers are difficult to retreat, and the ministers are willing to gallop to Jincheng, omitting above the map. ”
During the period of Emperor Xuan of the Western Han Dynasty, the Qiang people invaded the border. Siege the city and seize the land, burn and loot. Emperor Xuan convened his ministers to discuss and asked who would be willing to lead his troops to resist the enemy.
Zhao Chongguo, a 76-year-old veteran, has dealt with the Qiang people on the border for decades. He volunteered to take on this responsibility. Emperor Xuan asked him how many soldiers and horses he was going to send, and he said, "It is better to listen to others a hundred times than to see it with your own eyes." It is very difficult to calculate the use of soldiers in distant places. I am willing to go there and see it for myself, and then determine the offensive and defensive plan, draw the battle map, and then play it to Your Majesty. ”
With the consent of Emperor Xuan, Zhao Chongguo led a team of men and horses to set off. The team crossed the Yellow River and encountered a small army of the Qiang. Zhao Chongguo ordered the assault and captured many prisoners at once. The soldiers were ready to take advantage of the victory to pursue, but Zhao Chongguo stopped him and said: "Our army has traveled a long way here, and we must not chase it far." If you are ambushed by enemy soldiers, you will suffer a big loss! ”
When the subordinates heard this, they all admired the veteran's insight. Zhao Chongguo observed the terrain, learned about the internal situation of the enemy from the prisoners, learned about the deployment of the enemy's troops, and then formulated a strategy of garrisoning troops, rectifying the border, dividing and disintegrating the Qiang people, and played Emperor Xuan.
Soon, the imperial court sent troops to quell the infestation of the Qiang people and stabilize the northwest frontier.
[Idiom]: A hundred zhang poles
Pinyin: u
[Explanation]: Buddhism, a hundred zhang high pole, metaphorically Tao has reached a very high level.
【Idiom Story】:
This idiom is derived from the Song Dynasty. Shi Daoyuan's "Jingde Chuan Lantern Record. Recruiting Masters", the teacher showed a side and said: The head of the hundred zhang pole is not moving, although it is not true. The head of the hundred zhang pole must progress, and the world of the ten directions is the whole body.
During the Song Dynasty, there was a high monk named Jing Cen in Changsha, who was called the master of recruitment. This master has a high level of Buddhist attainment, and often travels to various places to preach and preach the scriptures.
One day, Master Zhaoxian was invited to give a lecture in the Dharma Hall of a Buddhist temple. There were many monks who came to listen to the lecture, and the master spoke in simple terms, eloquently, and the listeners were deeply affected. Except for the master's voice, there was silence in the Dharma hall.
After the master finished speaking, a monk stood up, asked him to make a bow, and then asked a few questions for the master to answer. The master returned the salute and replied slowly.
When the monk heard what he didn't understand, he asked the master a question, so the two of them asked and answered, and the atmosphere was cordial and natural.
Those who attended the lecture found that they were talking about the highest state of Buddhism---- the world of the ten directions. In order to explain what was going on in the Ten Directions World, Master Zhaoxian showed a note on the spot. The so-called verse is a book that records the lyrics in Buddhism. But seeing the master pointing to a passage above and chanting: The bamboo pole of a hundred zhang is not high, and it needs to be further advanced before the world of the ten directions can be regarded as the real peak.
The idiom of a hundred feet is also called a hundred feet.
[Idiom]: Indomitable
[Explanation]: Fold: frustration; Flex: Bend. The metaphor is strong-willed, no matter how many setbacks you face, you will not waver and retreat.
【Idiom Story】:
Qiao Xuan, an official of the Eastern Han Dynasty, was dignified and jealous. Once, a group of robbers tied up his ten-year-old son and brought him into his house, asking Qiao Xuan, who was sick, to take money to ransom him immediately, but was angrily reprimanded by Qiao Zhi. After a short time, the officers and soldiers surrounded the bridge house, and they did not dare to do it for fear that the robbers would kill the son of the bridge straight. At this time, Qiao Xuan shouted angrily: Can I let go of this group of bad guys because of my son's life? He urged the officers and men to hurry up. As a result, Hashigen's son was killed by robbers. People praised Qiao Xuan for his perseverance and always maintaining discipline. Frustration: Frustration. Flex: Bend.
Perseverance: Describes how many setbacks you endure, never give in or retreat.
[Idiom]: The general of the defeated army
[Explanation]: A general who lost a battle. Nowadays, it is mostly used to satirize people who have failed.
【Idiom Story】:
During the Chu-Han War, Han Xin, the general of the Han army, defeated the Wei Wangbao and continued to attack Zhao Wangxie, who had defected to the Chu army. But they had to pass through a narrow mountain pass called the Well Trail. Li Zuoche, the adviser of King Zhao, offered a plan to King Zhao and said: The road is narrow, and the Han army's baggage must be pulled behind. If I take a part of my army and cut off their baggage, I will cause them to lose their provisions. It's a pity that King Zhao didn't adopt his strategy. After Han Xin conquered Zhao, he asked Li Zuoche as a prisoner for some questions. Li Zuoche modestly excused himself and said: As a general of the defeated army, how can I teach you? This idiom means a general who has lost a battle.
[Idiom]: The class gets an axe
[Explanation]: Dance the axe in front of Luban. The metaphor is to show off his skills in front of the connoisseurs, and he does not measure himself.
【Idiom Story】:
There was a literati in the Ming Dynasty named Mei Zhilian. Once, he went to the cemetery of Li Bai, the great poet of the Tang Dynasty in Quarry Rock (now Dangtu, Anhui), and saw that the surrounding walls were full of poems written by tourists, and these poems were very inferior. He also picked up his pen and wrote a poem:
Quarrying a pile of soil by the river, Li Bai's name has been immortal. A poem came and went, and Lu Ban got a big axe in front of the door.
The meaning of these poems is that Li Bai is a famous poet through the ages, and these people who come and go want to show off themselves in front of the poet, isn't it as ridiculous as playing with an ax in front of Lu Ban's door!
Lu Ban was a famous craftsman in China during the Spring and Autumn Period. He is smart and dexterous, has many inventions and creations, and is the "ancestor" of carpenters and masons in our country, and his name has become synonymous with insiders.
The idiom "Banmen gets an axe" is a change from the sentence "Luban gets a big axe in front of the door", which is often used to satirize the kind of people who show off their skills in front of insiders and do not measure their own strength, and sometimes it is also used to express self-humility.
[Idiom]: Half of the Analects
[Explanation]: In the old days, one of the Confucian classics "Analects" praised, mastering half of the "Analects", people's ability will be improved, and they will be able to govern the country.
【Idiom Story】:
This idiom is derived from the Song Dynasty. Luo Dajing's "Helin Yulu", people say that the people of Pushan are from Shandong, and they read the "Treatise..... Taizong tried to ask Pu with this, but Pu Luo did not hide it, and said: "The minister knows in his life, and he is honest about this." In the past, it used to □□ the world with its semi-auxiliary, and now it wants to bring peace to His Majesty with its semi-auxiliary. ”
Zhao Pu, a famous politician in the Northern Song Dynasty, was originally a pusher under Zhao Kuangyin, who was the envoy of the Later Zhou Dynasty. In 960 AD, Zhao Kuangyin led his army north, and when the troops arrived at Chenqiao, Zhao Pu gave advice to Zhao Kuangyin and launched a mutiny. Zhao Kuangyin added a yellow robe, became the emperor, changed the country name to Song, and was known as Song, Tai, and Zu in history. Then, Zhao Pu assisted Song, Tai, and Zu to conquer the east and west, and unified the country. Later, Song, Tai, and Zu appointed him as prime minister.
After the death of Song, Tai, and Zu, his younger brother Zhao Kuangyi succeeded to the throne, known as Song Taizong in history. Zhao Pu still serves as prime minister. Some people said to Song Taizong that Zhao Pu was a native of Shandong, did not learn and did not know how to do it, and the book he read was just a classic of Confucianism, "Analects", and it was inappropriate to be the prime minister. Song Taizong said disapprehantly: "Zhao Pu doesn't read much, I have always known this. But I don't believe that he only reads one Analects. ”
Once Song Taizong and Zhao Pu were chatting, Song Taizong casually asked: "Some people say that you only read one "Analects", is this true?" ”
Zhao Pu replied honestly: "What the minister knows is indeed not beyond the part of the Analects. In the past, ministers used half of the Analects to assist □□ to pacify the world, but now the ministers use half of the Analects to assist His Majesty, and the world is peaceful. Later, Zhao Pu died of old age and decay, and his family opened his book, and there was really only one "Analects" in it.
[idiom]: Give up halfway
[Explanation]: Scrap: Stop. It refers to the inability to persevere in doing things to the end, pausing halfway, and having no beginning and no end.
【Idiom Story】:
During the Warring States period, there was a man named Le Yangzi who left home and went to a far away place to learn art. One day, his wife was weaving cloth at home, and Le Yangzi suddenly returned. His wife thought it was strange and asked, "You finished your studies so quickly?" Le Yangzi said: No, I'm homesick outside, so I'll come back and have a look. When his wife heard this, she took the scissors and cut a piece of cloth that had been woven into two sections, and then said to him: "This cloth has been woven little by little by I have worked hard to weave, and now that I have cut it, it means that all the previous time and hard work have been wasted." You studied under a teacher, and it is the same as my spinning and weaving! So Le Yangzi left home and continued to study with his teacher.
Repeal: Repeal, stop. This idiom is a metaphor for stopping and not doing things halfway, not being able to persevere to the end.
[Idiom]: The gateway of the people
[Explanation]: Pong: dependent, attached; Portal: Door. The metaphor is dependent on others and cannot stand on one's own feet.
【Idiom Story】:
In ancient times, there was a custom among Chinese folk: during the Chinese New Year, two peach boards were used to write the names of the gods and hang them next to the door in order to suppress evil spirits, and this wooden board was called "peach charm"; On the fifth day of the fifth month of the fifth month, mugwort is tied into a human shape and hung above the portal to drive away poisonous gas, which is called "Ai Ren".
One day, Momo Fu and Ai Ren quarreled over the door of the family. Tao Fu looked up at Ai Ren and scolded: "You cheap thing, why is it always on top of my head!" Ai Ren bent down and said, "Half of your body is already buried in the earth, so why are you fighting with me?" After hearing this, Tao Fu was so angry that he quarreled with Ai Ren. At this time, the door god was really impatient when he heard this, and came out to mediate and said: "Don't quarrel, we are all useless things, and we are living by other people's doors, where is there still idle time to make such a fuss?" Listening to the words of the door god, Tao Fu and Ai Ren hung their heads in shame and stopped arguing. 166 Reading Network