(For the wrong chapter, please go to the starting point to subscribe to the genuine version.) Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 info update the correct chapter at 6 a.m.)

The first chapter is the way, the very way. The name is famous, and the name is not very famous. None, the beginning of heaven and earth, there is, the mother of all things. Therefore, there is always nothing, and I want to see its wonders; Often, want to view its 徼 (jiào). These two have the same name and different names, and they are the same as the mysteries, the mysteries and the mysteries, and the doors of all the wonders.

Chapter 2 Everyone in the world knows that beauty is beauty, and evil is evil. We all know that what is good is good, and what is not good is not good. Therefore, there is no mutual birth, difficulty and ease are compatible, the length is comparative, the high and the low are inclined to each other, the sound and sound are harmonious, and the front and back are followed. It is to do what the saint does not do, and to teach without words; All things do not quit, they are born without being, they are not ashamed, and they live in success. Fu Wei Fuju is not going to go.

Chapter 3 is not virtuous, so that the people do not fight; Inexpensive and rare goods, so that the people will not be thieves; Not seeing (xiàn) can be desired, so that the people's hearts are not disturbed. It is the rule of a saint, who is humble in his heart, solid in his belly, weak in his will, and strong in his bones. He often makes the people ignorant and desireless. The wise man does not dare to do it. If you do nothing, you will not be cured.

Chapter 4 Tao Chong, and use it or not, abyss, like the sect of all things; Frustrate its sharpness, resolve its disputes, and its light, with its dust (chén, through the fake word "sin"), Zhanxi, like or exist. I don't know whose son is the first of the emperors.

Chapter 5 Heaven and earth are unkind, and all things are used as dogs; The saints are unkind, and they use the people as dogs. Between heaven and earth, it is like a tuoyuè (tuoyuè), which is void and unyielding, moving and coming out. It is better to keep the middle than to talk too much.

Chapter 6 The immortality of the god of grains is called the Xuan Xuan (pin). The gate of Xuanqi is the root of heaven and earth. If it exists, it is not used diligently.

Chapter 7 Forever. Therefore, those who can live long and long in heaven and earth can live forever because they do not generate by themselves. It is the saint who comes after him; Outside of the body, but in the body. It is not because of its selflessness (yé), so it can become its selfishness.

Chapter 8 Good as Water. Water is good for all things without fighting, and it is evil for everyone (wu), so it is more than the Tao. Dwelling in a good place, a good heart, a good heart, a good word, a good word, a good governance, a good work, and a good time. The husband is indisputable, so there is no especially.

Chapter 9 is not as good as it is; 揣 (zhui) and sharp, not long-term. The house is full of gold and jade, and Mo can keep it; Rich and arrogant, self-blame. After retiring, the way of heaven is also.

Chapter 10 contains the camp to hug one, can it be inseparable, and the things that go against the sky do not want to be long? 抟 (tuán) qi is soft, can it be a baby? Sleep to know. Cleanse the Xuan Lan (jiàn), can be flawless: how to cleanse it, with its filth, Xuan leads its origins, through the spiritual platform and passes, its traces are left by themselves, this person is also the law. Love the people and govern the country, can you do nothing? When the gate of heaven is opened and closed, can it be female? Understand Sida, can you be ignorant? of the living animal (xu). To be born but not to have, to be for the sake of not being ashamed, to grow but not to slaughter, is called Xuande.

Chapter 11 Thirty spokes have a total of one hub (gu), when it is not, there is a car. 埏埴 (shānzhi) is a device, when it is not, there is a use of a device. Chisel household (you) to think that the room, when it is not, there is a room. Therefore, some are used for profit, and nothing is used.

Chapter 12 The five colors are blinding, the five tones are deafening, the five flavors are refreshing, the tián hunting is maddening, and the rare goods are disturbing. It is not the goal of the saint's belly, so he goes to the other and takes this.

Chapter 13 is like a pampering humiliation, and you are in great trouble. What does it mean to be flattered? Favor is the next, if you get it, if you lose it, it is said to be pampered and humiliated. What does it mean to be in great trouble? Therefore, I have a serious patient, because I have a body, and I have no body, what is my trouble? Therefore, if you think that you are the world, if you can send it to the world; Love is the world, if you can support the world.

Chapter 14 Blind to the name, not famous to hear, not famous, not famous. These three cannot be interrogated, so they are mixed into one. 其上不皦 (jiǎo), 其下不昧. The rope (minmin) is nameless, and it returns to nothing. It is said to be formless, the image of nothing, and it is said to be trance. The first one is missing, and then the one is gone. The way of the ancients is to keep the present. Being able to know the beginning of the ancient times is the Taoist era.

Chapter 15 The Ancient Good Scholars, Subtle and Subtle, Unrecognizable. The husband is only unrecognizable, so he is forced to tolerate: Yu Xi is like a winter wading river, still afraid of the neighbors, like a guest, like the ice will be released, Dunxi if it is simple, if it is a valley, if it is turbid. It is like the sea; The scarcity is endless. Who can turbid and quiet Xu Qing? Who can live for a long time? Those who protect this way do not want to make money, and the husband only does not make money, so he can hide and become new.

Chapter 16 To the Void Pole, Keep Quiet (du). All things work together, and I look at it. There are many things and things, and each one returns to its roots. In the final analysis, it is said to be quiet, which means to return to life. Returning to life is said to be normal, and knowing is often said to be clear. I don't know what is usual, and I act in vain. Knowing Changrong, Rong is the Gong, the Gong is the king, the king is the sky, the sky is the way, the Tao is long, and the body is not dead.

Chapter 17 is too high, the lower knows it, the second is to praise it, the second is to fear it, and then to insult it. Faith is not enough, there is unbelief. Leisurely and noble words, the success of things, the people all call me natural.

Chapter 18 The Great Road is wasted, and there is benevolence and righteousness; Wisdom is out, there is a big hypocrisy; Six relatives are not in harmony, and there is filial piety; The country is in turmoil, and there are loyal ministers.

Chapter 19 Abandons wisdom without sacredness, and the people benefit a hundredfold; Absolute benevolence and abandonment of righteousness, and the people restore filial piety; There are no thieves who abandon profit. These three are thought to be insufficient, so the order belongs. See plain and simple, less selfishness and few desires.

Chapter 20 is worry-free, but how far is it from A? What is the difference between good and evil? What people fear, we must not be afraid of. Desolate, its uncontrollable! Everyone is bustling, such as enjoying the prison, like spring on stage. I am alone, and it is not a sign, like a baby before a child; 儽儽 (lěilěi) 兮, if there is no home. There are more than everybody, but I am the only one. O me a fool! The laity are clear, but I am alone. The laity observe, and I am alone. Suddenly, it is like the sea, and it is endless. Everyone has it, but I am stubborn. I am different from others, and I am a precious mother.

Chapter 21 The face of Confucius, but the way is followed. The Tao is a thing, but it is in a trance. In a trance, there is an elephant in it; In a trance, there is something in it. 窈 (yǎo) 兮兮兮, in which there is essence; Its essence is true, and in it is faith. From now upon and from ancient times, its name has not been left to read the public. How do I know what is going on? In this way.

Chapter 22 is complete, vain is straight, depression is profitable, we are new, less is gained, and more is confused. It is a saint holding one for the world. Don't see it, don't show it, don't cut it for it, don't make it meritorious, don't grow for it. The husband is indisputable, so the world can not fight with it. The so-called song of the ancients is complete, what a lie! Sincerely.

Chapter Twenty-Three: Hope for Nature. Therefore, the wind does not end, and the rain does not end. Which one is this? World. Heaven and earth can't last long, but what about people? Therefore, those who are engaged in the Tao are the same as the Tao, those who are virtuous are the same as the virtuous, and those who lose are the same as those who are lost. Those who are the same as the Tao will also be happy with the Tao; (To be continued.) )