This future includes a lot, such as wanting better love, better economic conditions, better figure, better self, and of course, greater ambition. First of all, self-discipline is a kind of anti-human thing, and our brains are inert.

The three fat people are not self-disciplined, but mechanically trained to be like this.

However, the door that was found, and that was it.

At present, Wang Jian has roughly sketched the position where they are.

Whether it was going upstairs or downstairs, they were blocked with a lot of metal, and in consideration of the fact that his life was still very precious, Wang Jian still did not plan to go over.

It was clearly a huge house, locked up, but there might be something inside.

Because this is the only house on this floor that has been locked.

Of course, for Wang Jian, the password is still very difficult.

The reason why the breakthrough was opened was actually the ghost of Xuanyuan Mingyue.

"Little Sister Yue, you eat less, if you eat it into a big meat ball, your father will not tear me. ”

At this time, Xuanyuan Mingyue's hatred of Wang Jian had changed from a national contradiction to a personal grudge, and it was actually the most ruthless.

Bitter hatred.

"you, how old are you, don't think I didn't inquire about your situation, you are still studying in the school, you should call me sister. ”

"Well, by the way, how old are you? ”

"you, is this what you should ask, a woman's age is a secret, besides, the chronology on both sides is different!"

"Cut, is this what I'm asking, then, young lady, do you have a boyfriend, do you have a dog, do you have a cat, just ask you, is it difficult to be born in a few years AD, don't think I don't know that you are at least a branch of our history, and there must be our chronology. ”

"I know how many years A.D. I was born. ”

"You know?" said Wang Jian was surprised for the first time. Reading the Book House

"The three fat people have a holiday, well, that is, New Year's Day, Chinese New Year's Eve, Labor Day, Children's Day, National Day, and the birthday of the three fat people, Qingming Festival Chongyang Festival, anyway, on this day, you can rest for a day, no need to work." ”

Wang Jian was ecstatic.

This is still a group of scientific research dogs who respect labor law very much.

Of course, people themselves are shaped by these cultural lives.

New Year's Day tells us that the opening day of the year should be greeted with full spirit, and Chinese New Year's Eve is a reunion day, and the family eats together.

Remember on Labor Day that the world was created by workers.

Children's Day teaches us that even if we are not young, we should keep a young heart.

The National Day tells us that there is no small family without everyone, and why bother everyone without a small family.

It should be the rhythm of the existence of a particular organization (usually a country, a nation). At a fixed rhythm point, let the members of the organization coordinate and engage in ritualized processes to strengthen the endogenous centripetal force of the organization. This is the fundamental mission of the festival. The grassroots organization of society in ancient China was the clan, so the traditional festivals in ancient China were often based on the clan and progressively formed a national festival activity. For example, the Spring Festival, which marks the end and beginning of the year, and the Qingming Festival that worships ancestors. The foundation of Chinese clan society has collapsed, and the sense of ritual of this festival has gradually faded, and with the decline of religion in the West, its ritual festivals will gradually lose their sense of ritual. For individual members of the organization, give specific themes and initiate individual group activities, the sense of ritual is not very strong. For example, Dragon Boat Festival, Mid-Autumn Festival, Double Ninth Festival, Father's Day, Mother's Day, Valentine's Day in the West, or something. Traditionally, festivals in China tend to be based on organization and "gong". The West is more inclined to base itself on "selfishness". Modern China is also chasing the west, and it is changing tricks with the whole world to find fun for itself, and the ceremonial festivals and individual festivals in the West have all become cannon festivals. I don't know whether to be happy or worried.

The reason why we need ceremonies such as weddings, graduation trips, and dinner parties is that we need a sense of ritual to give new meaning to the beginning of our future, or to make a formal farewell to the past. In fact, we all know that everything will be the same when we wake up tomorrow morning, the subway will still be crowded during the rush hour, the taste of the breakfast stall will still be the same, the children will still cry at night, and the work and homework will still be stacked in a pile. It's just that we need a ritual, a time to say hello and goodbye, a moment to break with the past openly, a moment when we can seem to force ourselves to make some changes.

The festival is a great existence, it allows people who don't usually have the opportunity to talk, through intentional or unintentional holiday wishes, in a sense to get in touch, exchange warmth, and even start a conversation.

Every festival is a potential turning point, when we repeat everything from yesterday every day, we need to take the opportunity to make changes when the festival comes, maybe to become a better version of ourselves, maybe to express feelings that have never been expressed, maybe to see places we have never been, or just to recuperate quietly at home after a long busy time... In short, it is the festival that gives us this opportunity to make a change, so we have to celebrate the festival.

In addition to paying attention to inheriting and carrying forward the fine traditions of its own culture and morality, a country or nation must also actively absorb the outstanding achievements of other nations' civilizations in its cultural development and moral progress. In dealing with the achievements of moral civilization of other nations or countries, it is necessary to uphold the Marxist stand, viewpoint, and method, and persist in taking ourselves as the main principle and using them for our own purposes. In the construction of China's new culture, as people often say, we must persist in inheriting, absorbing, and innovating. From the perspective of the entire world culture, the cultures of all nations in the world have each other's strengths and weaknesses, and we should learn from each other in order to make progress together. Others can learn from us, and we can learn from others. Learning is never a shameful thing, but a manifestation of intelligence and the pursuit of progress. Be good at learning the advantages of others, in order to catch up with others and surpass others. Even if we have surpassed others, we must continue to learn from others, because others will always do better than us in some aspects. Just like "there must be my teacher in a threesome". However, different countries have different national conditions, and they cannot be copied in learning. That's for sure. What is the difference? The population is larger, the starting point of the productive forces is lower, the culture and education are backward, and the per capita resources are less; all these are our particularities. However, there are many more aspects that are the same. For example, we must develop the economy, be scientific and democratic, love a better life, respect human value and dignity, and stress morality and law. Therefore, others who have been more successful in these aspects should actively learn from them. On the grounds that the national conditions of China and foreign countries are different, some people do everything possible to erect obstacles to learning the advanced culture of others. The national conditions of China and foreign countries are different, so China cannot practice a market economy, cannot uphold human rights, cannot be elected by universal suffrage, cannot advocate freedom of thought, cannot practice the shareholding system, and so on. This is not so much about attaching importance to one's own national conditions as it is about being willing to fall behind. Many of the advanced achievements of other people's civilizations have been sidelined. Who has harmed? It has harmed the future of its own nation and the most vital interests of the broad masses of the people. If we use this erroneous ideological concept to guide our cultural construction, then the gap between our nation and the advanced nations in the world will not become smaller and smaller, but will inevitably become wider and wider. As a big family of many peoples, it is wisest for human society to move forward hand in hand. This way everyone will become smarter and more mature. Human civilization must inevitably advance in this way, so that it can develop better and make all nations progress faster. The Chinese nation, a traditional nation, is moving toward a modern nation as an inevitable requirement of historical development, and no one can stop it. The modernization of the traditional culture of the Chinese nation, despite the bumpy road, will be completed in the end. We have reason to believe that with the deepening of domestic reform and the increase of international foreign exchanges, our minds will be broader, our understanding of the laws of cultural development will be more profound, all kinds of obstacles affecting the modernization of Chinese traditional culture will be gradually broken, and the process of modernization of Chinese traditional culture will be greatly accelerated.

The integration of traditional culture with today's culture should retain the essence of traditional culture, inculcate the characteristics of today's culture, conform to the world outlook on development, win the support and cooperation of the broad masses of the people, and inherit and sustain development in accordance with its own laws. Only in this way can China's development be in the leading stage. Therefore, in the course of building a new culture, it is necessary to advocate people's social responsibilities and encourage people to make more contributions to society on the basis of realizing their personal interests; we must guide people to correctly handle contradictions between people and maintain normal social order; we must enable people to master more scientific and cultural knowledge, cultivate and stimulate people's innovative spirit and creative ability, and create more outstanding fruits of labor. Build a new type of culture of the Chinese nation.

Our nation, from the very beginning, has been passed down from generation to generation in terms of culture, which is completely different from other nations. We are unique. The Holy King is the creator of the world's culture, and the inheritor of the inheritance from generation to generation. This tradition began with Emperor Xi. Our nation is like a big family, and the Holy King is like the head of this big family, passing on the artifact of the country to the next generation of Holy Kings, and passing it down from generation to generation. This kind of inheritance has two very important characteristics, one is the unity of the holy king, if someone is not a saint and rules the world, then he will be overthrown, because he is not qualified to be the head of this big family.

Society is in the midst of constant change, and its economic and cultural situation conforms to the characteristics of random wandering in the short term, while obeys the historical law with a certain direction in the long term. From this trend of social change, we can draw the following inference: the era in which the ancestors lived conformed to the normative norms of the stage of social development, but with a high probability did not adapt to the contemporary society, and the normative norms that could adapt to the contemporary society were unacceptable to the ancestors with a high probability. In this set of contradictions, we must make a trade-off between "satisfying our ancestors" and "satisfying our descendants." From a materialist point of view, the deceased ancestors no longer exist in any subjective way, so it makes no sense to consider whether they are satisfied or not. It does not matter that some people do not accept materialism: even if the souls of the ancestors still exist and in some way constitute their own society in certain places, the rules of the present world do not in any way bind the society outside the present world, and the souls of the ancestors in their separate society can still adopt the rules that are compatible with their outlook on life, values, and worldview. In short, the rules of the present world that bind people who exist in the present and will exist in the future must have their welfare as their sole consideration.

When we have the goal of maximizing the welfare of present and future generations, we are faced with the objective condition that old things are often unable to adapt to the new environment. Based on the real society, we should have a tendency to thin the past and the present in our thinking, and normalize the change of customs in our behavior. Change from the root of the mind, treating change as a normal event and a long period of time as a special event. We must not wait until the tradition is completely out of tune with the new situation, has an extremely bad impact, and cannot be sustained before considering carrying out reform. In fact, rationally speaking, when tradition begins to be incompatible with reality, the degree of incompatibility between the two will gradually deepen over time. As a result, the losses caused by the failure to carry out reforms are increasing. For the hard constraints, regulations, and written rules, this cost is larger, and for the unwritten, the cost of soft constraints that individuals can make trade-offs is smaller. When we make changes, the frequency of change should be sufficient to minimize the sum of these two costs and losses. Such an idea is equivalent to the idea of maximizing the welfare of present and future generations. Traditional Chinese culture is based on Confucianism, which is a school of thought that focuses on professional aspects such as national governance, personal morality, and behavioral norms. It has built a complete set of self-justifying value systems, which can be said to be very advanced in the late slave society 2,500 years ago, but how advanced it is today, 2,500 years later. Can it better meet the needs of modern people and maximize the interests of modern people than other systems? The study of state governance and individual morality is a practical issue, so it is not suitable to look at this issue from a historical perspective, but it is suitable to look at this issue from a realistic perspective. From a realistic point of view, then, Confucianism is relatively backward in terms of state governance and individual behavior on the whole, and it is backward relative to capitalist values, because it does not adapt to the capitalist mode of production and cannot better meet people's needs than capitalism; it is also backward relative to socialist values, because it does not adapt to the socialist mode of production, and cannot better meet people's needs than socialism.

The error-free chapters of "Fighting in the Wizarding World" will continue to be updated in the hand-hit bar, and there are no ads in the site, so please collect and recommend the hand-to-play bar!

If you like to fight in the wizarding world, please bookmark: () Fight in the wizarding world.