Drunk or not, everyone is drunk.

In the most trance, Xuanyuan Mingyue felt that Wang Jian was holding her around, and she didn't feel good in a daze, this kind of thing, isn't it a bridge that fathers and brothers often do to those maids, ahhh

In between her sleep, she seemed to have entered several trance and shameful dreams.

Or started.

When Xuanyuan Mingyue was about to wake up the next day, he felt that something was wrong.

The warm fragrant nephrite that speaks is full of arms, and the broad arms that are said to be good.

Why is it so sad?

She finally noticed that something was wrong.

He seemed to be lying on the ground.

I looked up, but I felt that something was wrong.

It seems to be very familiar here, as if it is the kind of exhibition window that I usually clean.

It was all glass, very smooth, she seemed to have cleaned it before, and she was the inside now.

Although I don't know it, it shouldn't have been a big battle of 300 rounds last night, and then I said that people handed over everything to you, and you have to be responsible for others, so it's best to twist it hard to show your vulnerability and loss?

I don't want to.

But what the hell is waking up on this cold ground?

The speed at which Wang Jian was shaken awake was not slow.

He covered his head and said, "What's the matter, Mingyue." ”

"I'm asking you what you did to me last night!"

"I drank a little too much last night, so I don't remember, and then I sent you back to my room, and I don't remember. ”

Wang Jian scratched his head, seemingly very distressed.

He stood up, touched the glass, and said, "It's broken, the key to opening is outside, and there is no way to open it inside." ”

"Isn't this nonsense, this is where the statue is stored, where what buttons need to be arranged. ”

Wang Jian first pushed it, but couldn't open it, and then he wanted to lift it up, but it still didn't work.

Scratching my head, it's a little troublesome.

He thought about it for a while, and said with a wry smile: "I think, it's the three fat people who don't know what he's doing, let's wait for him to come over and open it for us, in fact, it's nothing, it's very clean here, eh, it's just a little hard." ”

"When will this medicine wait? ”

"The three fat people clean every day, what are we afraid of, anyway, we won't miss the meal. ”

"I'm sore to death. ”

"Yes, I'll see, don't sit still, by the way, you can sit with me. ”

Wang Jian sat down first, and let Xuanyuan Mingyue sit down.

It seems a lot softer, but ......

After a pause, Xuanyuan Mingyue said with a smile: "It's okay, hum, count you ......"

However, this angle is indescribably ambiguous and ......

Wang Jian said: "Actually, it's okay, you haven't told me about your previous life, do you have servants, is it the kind that hundreds of servants hug each other as soon as you go out, even if you eat a chocolate, there are special maids ready to hold it." ”

"No, you think it's those ...... in your world"

Thinking of this, I can't help but feel a little inferior, the world I live in, in the end, the plate is still smaller, the place is smaller, could it be that the eldest ladies on the other side of the earth have been extravagant to this extent?

"We're not so scary here.,A lot of things.,It's replaced by a magic weapon or something.,Well,Speaking of which,What is your world like?,I don't know.。 ”

"It's okay to tell you, don't mess with your mind......"

"You can't really be a descendant of Xuanyuan Yellow Emperor. ”

"Don't inquire about this, in short, compared to you seeds who are muddled by foreign blood, we are the heirs of the Han bloodline. ”

"Well, just mess yourself into a cramped hole in the ground. ”

"Whoever you say is in the hole, I ......"

"I'm most comfortable on my thighs. ”

Wang Jian suddenly raised his hand in surrender and kissed him deeply.

Xuanyuan Mingyue only thought that this place would never end, but in a trance, she suddenly remembered that here, the three fat people could come in at any time.

Immediately began to push Wang Jian away.

Wang Jian didn't force it, but he muttered: "However, since the surname of my parents-in-law is so noble, I don't want to waste it, you say, in the future, our children will be randomly assigned surnames, how about one surname Wang and one surname Xuanyuan?"

"What with what. ”

All of a sudden, as if electrocuted, Xuanyuan Mingyue jumped up.

"We must have descendants, you see, it is very difficult to reproduce here. ”

"Just the two of us, do you want our sons and daughters to ......"

Realizing that this topic was beyond the tolerance of a young girl, it was difficult to accept, but he asked: "Are you willing if your i child doesn't have your surname?"

"It doesn't matter. ”

"You ......"

"Where can people care about what happens to their own life for too long, I am not interested in what will happen to my DNA outside my body, after all, if you know something about our research, the universe cannot be preserved forever, and also, do you also have your father's surname, then his old man must be willing to have his grandson with his surname." ”

"He's going to whip you hard. ”

Ah, the last name thing.

Is it a coincidence that all the civilizations we know are systems in which children take their father's surname? Why did human beings choose such a system? I thought for a moment that there was a biological basis for this. Because men have uncertainty about their offspring, while women do not have this problem, women can guarantee that the child in their womb is 100% their own, and there is no such thing as a mother, while men have a great risk of being a father, especially in this society where women's rights are rampant. As an animal that has to pay a lot of money for its offspring, men need to work to reduce the probability of becoming a father, that is, the uncertainty about the child's parenthood. The woman will also try to convince the man that this is his offspring, so that the man will be willing to raise the child. We can look at an interesting example in society, when people visit a newborn baby, they tend to say that the child is like the father, especially the woman's family, this is not an agreement, but the subconscious makes everyone say this, so what is the reason for this? It is to reduce the male subconscious anxiety about the uncertainty of the offspring, so that the man is willing to invest in the child. Therefore, as a social system, taking the father's surname is also a sign of sovereignty. There are more animals in this world, and the males don't care if the female's offspring are their own, because they plug it in and leave, and they don't need any investment. Human males, on the other hand, are in danger of becoming fathers and have to make high investments for their offspring, and offspring are uncertain, so taking the father's surname is also a right to the sacrifice made by men. The patrilineal inheritance of surnames tells fathers: "This baby is really your child, because he takes your surname!" In the animal world, such as male lions, they will bite and kill non-biological cubs, and so are humans, some fathers do not love their children, and some love their children, and a large part of the reason is whether the wife behaves to reassure her husband. For example, if the wife dislikes her husband, loves to lose her temper, feels that her husband is not as good as Lao Song next door, or the wife is a feminist, etc., it will make the husband subconsciously feel that she has a high cheating rate, so as to doubt whether the child is biological, of course, the cheating is more serious. And the mother's surname is actually the same reason, the subconscious feeling to the man is "the child is not necessarily mine, because it does not follow my surname". If two children take the father's surname and the mother's surname, then there is no difference for the mother, because the mother is 100% sure that the child is biological, but it is different for the father, the father will subconsciously feel that the child with his surname is his own, so he will unconsciously prefer the child with his own surname. Although paternity testing exists in modern society, advances in technology have not changed the instincts that have been formed over millions of years. There are also some people who have to say that whether a father loves his children or not has nothing to do with whether he takes his father's surname, because some fathers and children follow their father's surname, and the father still doesn't care about the child, or even abuses the child. Indeed, there is no denying that there is such a thing, just like if you obey the traffic rules, you may still encounter a drunk driver hitting you, or a mentally ill driver maliciously hitting someone. These accidents are difficult to avoid if you obey the traffic rules, but it doesn't mean that you don't have to obey the traffic rules. The probability of an accident by obeying traffic rules is significantly lower than that of not following traffic rules. The same is true for taking the father's surname.

There is no evidence that gathering is superior to hunting and that the maternal line is dominant. At the time when surnames could be discussed, agriculture had been developed for thousands of years, and the patriarchal superiority in physical and physiological strength determined that no matter how it survived, there would be no so-called matriarchal society. Most of the phenomena in society are latecomers, but it is the mother's nature to raise her offspring. Men were on the move, and women had to settle down in order to raise offspring, so land and houses were owned by women at that time. Men live in women's homes. That is, the era of husband and wife, similar to the walking marriage that still exists today. There is no question of who is in a dominant position here. Because there is no institution of marriage, the son knows his mother but not his father. So this period should be taken from the mother's surname. This is the reason why most of the early surnames were from the female side. When agriculture could be fully satisfied with survival, men no longer moved, but gathered together to form tribes. Men began to outrank women far over. Whoever has property will pass it on to his son. The professional status is also father and son. In interpersonal interactions, it is necessary to know the father but not the mother, and motherhood begins to change to the father's surname. In ancient times, people were united and relied on clans. The people of a clan cannot live in one place forever, but there must be those who move to other places, and there will be tribes, and if there are tribes, they need to be distinguished to sign, that is, clans. There are many ways to name the clan, residence, country, official position, title...... can be used, this is called a surname. The original surname is called the original surname or the main surname.

The so-called "surname" refers to the birth of the ancestor, and the descendants have multiplied for hundreds of generations, and the surname cannot be changed; the so-called "clan" is the subordination, and the side branches of the ancestor need to set up their own "clan" to distinguish between the noble and the low. "The Book of Rites: The Great Biography": "The family name is used to say goodbye", "Those who are not married for a hundred generations, Zhou Daoran is also", which means that the reason why the "surname" cannot be changed is that its function is mainly to avoid intermarriage between close relatives in later generations. From the perspective of eugenics, there is a certain scientific reason for the Zhou people to establish a surname system to prevent close relatives from marrying. Therefore, the role of surnames in ancient times, the most important thing was to prevent close relatives from marrying and giving birth to stunted offspring. At that time, the population was not very large, and it was likely that men and women who looked strange were of the same clan within three generations. If you don't have a "surname", you may marry close relatives in ignorance, and the probability of giving birth to a deformed child will naturally increase greatly. Therefore, the Zhou people specially formulated the etiquette system of "no marriage with the same surname" to prevent the occurrence of such a tragedy, which is undoubtedly the progress of human civilization.

The surname represents the blood relationship, and the clan name distinguishes the family branches on the basis of the same surname. Men are called by their first names but not by their surnames, and women are called by their surnames, and they do not intermarry with the same surname. The most typical representative is the pre-Qin period. The royal family of Korea is the Han family, and the royal family of Wei is the Zhao family, but what many people don't know is that they are all surnamed Ji and are related to Zhou Tianzi. The state of Chu has the three major families of the Qu family, the Jing family, and the Zhao family, and the line of the king of Chu is the Xiong family. But in fact, Xiong Qu Jingzhao is surnamed Mi, and he has been a prince and grandson for dozens of generations. The reason why there will be different clans under the same surname has to mention the sub-feudal system. In the Zhou generation, the most important source of the clan was fiefdoms and official positions, and a small part came from the names or nicknames of the ancestors. Let's talk about the clan from the fief first, which is also the most common source, generally speaking, you can call whatever your fief is called. For example, if your fief is in Xia, you can call yourself Xia, and if your fief is in Chen, then you can call it Chen. And, as the fiefdom changes, it's important that your clan can be changed. The surname is passed down with the bloodline, unless there is a major change, it will not change easily, and the clan is relatively much more casual, you can change it if you change the place of the fiefdom. Qin Shi Huang Yingzheng, theoretically he is the Zhao family, the reason is that the Qin State was weak before and the Zhao State was strong, and it happened that the monarch of Qin and the monarch of Zhao were cousins (both surnamed Ying), so he rubbed the family's clan, and it looked a little nb. But with the rise of the Qin State, coupled with the fact that Ying Zheng did not have a good time in the Zhao State when he was young, Qin Shi Huang obviously did not like the Zhao clan, and at this time it was no problem for you to say that he was surnamed Ying. Another source of the clan is official position. For example, Shangguan, Taishi, and many modern compound surnames come from this. There will be relatively few names or nicknames from the ancestors, and the more famous one is Zhuang, which comes from the nickname "Zhuang" of King Zhuang of Chu. If the modern Zhuang surname is not changed, it is likely to be a descendant of the King of Chu. In addition, there is a clan from the identity: Gongsun. This clan is a multi-origin clan. Generally speaking, as long as your father is a son, but you are not eligible to inherit the title, then you can be called Gongsun xx.

The surname is the basic family name of the clan, which represents the bloodline of the clan and is a symbol common to the clans with common blood relations derived from the same female ancestor.

Chinese had a "surname" when they were in a matrilineal clan society. It is the surname of the mother. "Surname" is a combination of "female" and "sheng". It shows that the earliest surname only knows that there is a mother, but I don't know that there is a father. Therefore, in the Xia, Shang, and Zhou periods, people had surnames and surnames. The "surname" comes from the name of the village where you live, or the tribe to which you belong.

Clan is a branch of the surname, is a branch mark of the surname, and the clan is derived from the same paternal ancestor of the branch (concubine) of the first ancestor of the clan, the symbol of the symbol is the name of the big clan, tribe, tribal alliance.

Clan is a branch of a tribe or clan, a clan name of a small clan (branch), and a branch of descendants, which is distinguished by clan. Their surnames remain unchanged, and they are distinguished by their respective clans, such as the country, yi, place, official, deer, character, and industry. In the division of small sects (branches), there is a basic principle, that is, "other sons are ancestors, and other sons are ancestors", and the descendants are separated, and their ancestors are the ancestors, and they are small sects. After branching and multiplying, he became the ancestor of his own branch, and his descendants were each of the smaller clans, and each of them had his own clan to show the difference.

Before the third generation of the Xia Shang dynasty, the role of the surname and the name was different, everyone could have a name, but only the nobles had a clan, because the clan was used to distinguish the noble from the low, that is, the so-called "clan so don't be noble and cheap, the noble have a clan, and the cheap have a name without a clan". In the aristocracy, "men are called names, and women are called surnames", because surnames are used to separate marriages, that is, "surnames are not marriages". To put it simply, those with the same surname but not the same surname can intermarry, and those with the same surname and different surnames cannot intermarry. Because people with the same surname are all family, they are not married with the same surname. In general, the surname is used to "don't marry", and the clan is used to "don't be noble or cheap". In addition, the surname can be changed, but the surname cannot be changed, as the so-called "the name can be changed again and again, and the surname will remain unchanged for thousands of years".