At the beginning, those silent experts all looked at Han Shuo's remarks with the attitude of looking at jokes, what kind of international jokes, how could there be a fight within the Buddhist family? Buddhists all pay attention to the emptiness of the four majors, how can they care about fame, fortune or something.

However, when they saw Han Shuo putting one piece of evidence in everyone's sight, they were deeply shocked!

There are indeed some logical problems in this, they all default to the fact that this is the author's limited ability, there is a small bug, no one in the industry will find a way to solve this logical problem, Han Shuo is the first!

Of course, Han Shuo naturally didn't care about the reactions of these experts, and there was no method, no means, and no measures to care. All he had to do now was to make this remark more convincing, otherwise, others would really think that he Han Shuo was here without a purpose!

He then explained slightly: "The yellow-eyed boy has already attained the right fruit, but is his fruit position a Buddha position? Or is it a bodhisattva? Or is it an arhat? He claims to be the old Buddha of the Yellow Eyebrow, which may have an element of inflated height, Maitreya said that he is just a child, there may be a false element, from a functional point of view, this child of the Maitreya Buddha should be equivalent to the Bodhisattva under the Buddha, therefore, the Yellow Eyebrow boy should be a Bodhisattva, or a Bodhisattva who enjoys Buddha-level treatment.

The yellow-eyed boy was probably thinking at the time, what means do you have for a Monkey King, to get in front of Lao Tzu! So I want to hit Sun Wukong out of anger.

The contradiction between Maitreya and Tang Seng and the contradiction between the Yellow Eyebrow Boy and Sun Wukong is, in essence, a struggle for position and status. This kind of internal contradiction cannot be resolved by "equality", if the two sides are evenly matched, then. Contradictions will never be alleviated, and only when one side completely overwhelms the other will the contradictions be eliminated in disguise.

Why is this so? Because this Buddhist organization itself is a powerful institution of violence.

Maitreya Buddha in Journey to the West, although he has very few scenes, although he always smiles, we can still appreciate the ruthlessness of the second-in-command deputy Buddha. That's super powerful! Just a few simple words, that taste, style, really enough! Take a look:

1) Sun Wukong couldn't fight the yellow-eyed boy, and when he was crying, Maitreya Buddha came: "Wukong, do you recognize me?" When the walker saw it, he hurriedly bowed down and said, "Go to the Buddha from the east?" The disciple has lost his avoidance, ten thousand sins, ten thousand sins! ”

Sun Wukong said it himself. I was a good man, and I only worshiped three people: the Buddha in the West Heaven, Guanyin in the South China Sea, and the Master of the Two Realms Mountain saved me. Even when he saw the Jade Emperor, he only said hello and sang a promise. Now, he worshiped Maitreya Buddha, and he hurriedly bowed down.

once worshiped the nine-tailed fox, which was a last resort for fake demons. It's not a nine-tailed fox, worship Guanyin Tang monk. That's the grace of liberation, and it's not ruthless, worship Rulai, because Rulai is ruthless! What about Maitreya? Maitreya is a person who has nothing to do with him, but he has to bow down quickly! This can only show that Maitreya is as ruthless as Rulai!

2) Wukong said: "Go to the Buddha from the east?" The disciple has lost his avoidance, ten thousand sins. Ten thousand sins! ”

Why don't you say disrespect, but "evasion"? Failure to avoid is a sin. It can be seen that the rule in the Buddhist organization is: when you see a great leader, the first thing is to "avoid" and not to avoid. It is ten thousand sins, and when you can't avoid it, you will bow down.

What a cow! This Buddhist organization systematically guarantees the personality cult of the subordinates to the leader!

Because there are very few plays of Maitreya Buddha, this paragraph should be read very carefully, according to the original text, you can only make such an understanding!

3) Maitreya designed Wukong to drill into the stomach of the yellow-eyed boy, and the yellow-eyed boy rolled in pain, with tears in his eyes, and only shouted: "Who will save me!" Maitreya appeared in his true form, grinning and exclaiming, "Evil animal! Do you recognize me? ”

Do you recognize me? This sentence was said twice by Maitreya Buddha. ”

Sending it here, Han Shuo asked, "Regarding the fact that Maitreya Buddha has repeatedly emphasized that this one recognizes me, in fact, it is also very important, it is related to the majesty of Maitreya Buddha!" ”

Netizens have become more curious.

"Do you recognize me? What's so strange about this statement? ”

"That's right, Teacher Han Shuo, are we mistaken, how can he be related to the majesty of Maitreya Buddha?"

"Yes, whether you say this sentence or not, it has nothing to do with majesty, does it show the majesty of Maitreya Buddha when you say this? This is ridiculous! ”

Regarding the doubts of netizens, Han Shuo just smiled, and then posted the next remarks together:

"Maitreya Buddha's first words when he saw Wukong: Do you recognize me? And the first thing I said when I saw Huang Mei was: Do you recognize me?

These two people know 100% of Maitreya Buddha, why do they still ask? Tell people who know you know me, that's a problem! Then there is only one possibility: it is ruthless! When he was ruthless, he said: Do you recognize Lao Tzu? So that you know Lao Tzu!

Sun Wukong and Huangmei Tongzi are the two most arrogant people in Journey to the West, Sun Wukong still doesn't dare to become a Buddha, Huangmei Tongzi's means are higher, dare to become a Buddha, it's crazy! Maitreya Buddha may just want the yellow-eyed boy to compete with Sun Wukong, but the yellow-eyed boy took the opportunity to play the taste of the Buddha once, which is enjoyable!

The two most arrogant people were repaired by Maitreya Buddha at the same time, first asked the yellow-eyed boy to make Sun Wukong cry, and then asked Sun Wukong: Do you recognize me? In turn, he asked Sun Wukong to make the yellow-eyed boy cry, and then asked the yellow-eyed boy: Do you recognize me?

You two madmen, blind eyes, don't look at which Lao Tzu is!

After the yellow-eyed boy was taken away by Maitreya Buddha, the more Sun Wukong thought about it, the more he didn't taste, you have great ability, isn't it? Can't beat you, can it? If I can't win, I can't help it? Don't look at which Lao Tzu is! The original book reads: The master and apprentice stayed for half a day, fed the white horse, packed their bags, and boarded the journey the next morning. Before leaving, put a fire and burn all those precious buildings, thrones, high pavilions, and lecture halls to ashes!

The Maitreya Buddha in "Journey to the West", although there are few plays, has a large score and a lot of flavor. Wukong, do you recognize me? The implication is that you know my cruelty? Or do you recognize why I'm still standing?

Wukong hurriedly bowed down and said: The disciple has lost his avoidance, ten thousand sins!

Of course, because of a very awesome master, after Maitreya Buddha left, Sun Wukong dared to burn Maitreya Buddha's small Leiyin Temple with a fire. As for this awesome master, as we have already said before, it is the Buddha who is also the Bodhi Patriarch. ”

"This explanation is really shocking!"

"When you talk ruthlessly, you say: Do you recognize Lao Tzu? So that you know Lao Tzu! This sentence is so incisive! ”

"Although Teacher Han Shuo's idea is very strange, it is well-organized, and it is impossible to refute!"

"Yes, this is what Teacher Han Shuo is all about!" (To be continued......)