Chapter VII
Jun Hejian may not be able to understand that people like Xiang Hehe, who are in love with his father, have lived frugally all their lives, they have accumulated a lot of wealth in their lives, but they have never spent a penny on themselves, and what is the meaning of their lives with this kind of compulsory oppression and thrift. Pen × fun × Pavilion www. biquge。 info They have never been able to understand that people in this kind of thrift to their own life is a happy feeling of infinite tolerance and patience for themselves, love and their life is actually a process that has gone through the ideal of the excess and the refinement and essence of their own life, their whole life will be in a dull life, all their lives will live in a kind of grinding and patience for life, even if they may be unbearable to their own harmony every time and suddenly burst out of unprecedented anger, But this is also a process of condensation and sublimation of their lives, every time their inner world is messy, they will realize the natural defects from them, which is also a process of understanding themselves from their own inner world, and then they get the repair and adjustment of their inner world in this sudden burst of self. They are like a born psychologist, and they are also born cultivators of morality and human ideals. If they are a reader, they will also be successful in a field with their dedication to themselves and their internal motivation to improve.
Jun He saw that they originally had more opportunities for development, one is that they were born with hedonism in their character and were formed by no guidance when they should be educated, they have been pursuing a rich life and a hedonistic life all their lives, always hoping that their life is higher than others, and their whole life is looking for a way of life that is superior to others, and finally what they can't understand is that their life is also limited by development. They are born with only the ability to use physical strength to do their best, and they must use their current abilities to make their lives better. They never let themselves accept the grind of life, so their inner world can only stay at the level of his teenage years, and there is basically nothing in his inner world, and in the end their life is just a world of living in the toiling for life. This is also what Wu Yuan thinks is an extreme life characteristic of a typical life in the village, and their life will have no achievements in their lives, and the horizontal and vertical are just the life characteristics of a craftsman.
When his son was already a teenager, Jun had a new daughter named Lian, and her character inherited her mother's tenderness. Slate to create talents in this material has been abundant in the era has also formed a trend, there are many people through the road of reading to achieve success, and then the young people also follow the older generation of this group of people to go down in unison, and finally they are in their own persistent walk down the process to achieve their own success. Even in the end, he caught up with this trend and followed the path, and the gentleness that his mother inherited from him made her unwilling to go to extremes in order to reflect her own personality, and he was just a scholar, just blindly following the people who had already gone from reading to the road. And as long as you have enough patience on this road, as long as you are willing to spend more than ten years to let yourself get the development you deserve on this road, and grow. In the end, they also walked out of the agricultural society in the village along this road, and also made them grow up to the same standard as the urban people because of their persistence, and they also obtained their own promotion and growth in all aspects, and finally obtained the standard of life of the urban people who are different from the rural social life, and then they returned to the countryside can no longer stand the accidents of the people in the small world of the countryside, and they feel that the people in the village can only live in the original social level for the rest of their lives. This is entirely the result of their failure to pursue self-growth.
Lotus can follow the rhythm of life of the public slate slope scholars all the way down, everyone who can walk on this road will have a common characteristic, that is, they must be able to endure the boring life of their youth for more than ten years of time for their tempering, their growth process is actually through the tempering of time to slowly make themselves able to grow from the process, they must know how to let their lives accept silence, accept waiting. And then in the midst of becoming a demon and waiting, you also need to endure the loneliness of life and endure your temperament. People's higher-level lifestyle is originally to understand the process of honing and going to graduate school for this kind of life, and they have endured a long period of time to temper and test them, and their inner world and knowledge cultivation level will be further improved, and their life will become more mature because of this, all of which are the foundation for them to move to a higher level of life.
Lian's growth process also lies in the fact that he can listen to his parents' words, although Jun does not understand the benefits that people can get in the process of enduring life, but he also hopes that his daughter can live more easily in the future life, he also realizes that his daughter cannot live with only physical strength all day like him, and then he is also willing to send his daughter to school, and he also has great expectations for his daughter, But it is impossible to predict whether his daughter will be able to endure the trials of living in the future world, and whether she will be able to endure the loneliness and unbearable tempering of her teenage years of reading career. If she withstands this test, his life will be smooth and prosperous, and if she can't withstand this test, then she can only live in the same hard work as his father in this life.
Compared with this village, time and life have not changed much, it is still the dawn when it should be bright, and the sun still sees the sun rising when the sun rises, and the sun shines on this calm mountain land with the same light that he said, and everything is still like a long time ago to experience the changes that the four seasons of spring, summer, autumn and winter turn to them. For more than 100 years, this land has not changed its original appearance, and every piece of land and every mountain from beginning to end has not changed half of its position. It's just that compared to these lands and mountains that have not changed half a cent from beginning to end, there is a group of taller and more capable ants, their minds are still not much different from the ants they live in, they work hard for their own survival all year round, but they will only be on the same level for the rest of their lives, and they have long forgotten all the changes that have taken place in this world, strictly speaking, any changes in this world have nothing to do with them. They also have no bearing on the changes in the world, because the products of their labor are still not out of this village, and they are still living in a small-scale peasant economy that had developed thousands of years ago, and they are self-sufficient. Of course, in addition to the scholars, there is another part of the people out of this village, can go to the outside world to feel the kind of completely different changes from this world, they also brought a different concept of life from this village, and then the village gave birth to a new style of buildings, most of the people gradually eliminated the previous residence outside the heavy rain outside the house in the light rain of the simple tile house, rebuilt a new style of small buildings, In the end, it is the joint efforts of the government and themselves that they have achieved unprecedented development, but the premise is that they need to continuously import capital from the outside world, otherwise if they only rely on their ability to cultivate and support themselves in the mountains, it will be difficult to achieve such great development, and the people living in the village are still only able to support their families, and their annual income can only be used for their annual expenditures, unless their lives can withstand loneliness. Otherwise, they are often very difficult to have a surplus.
Jun was prescient, and the skills he had learned were put to good use in the process, improving their living conditions both inside and outside the village. Jun's craft also came in handy in such a process, but his living situation today is only the result of his hedonism, and because it is a profitable industry, many idle people in the village and many people in other places have also learned this craft, and the value of labor has quickly been balanced, that is, the entire industry knowledge has become the income of an ordinary industry, who has leadership in such a process, It can attract other industries and form a huge creative group, but they have not done better in this regard, and their cognitive level can only stay in a primitive state of production. Later, Bin felt that this was also determined by their individual cognitive ability, and they could not surpass themselves and think from a higher perspective, and in the end they could only make themselves still live in this most primitive state of life. It is through his reading life that Bin slowly understands the truth, and finally makes himself useful, his decades of accumulated life finally made him finally walk into the village just living in what he thinks is the vulgar world, but the people in the village just say that his family's ancestral grave is well buried, in fact, he knows that this is also the result of his years of synthesis of the character of the people in the village, and the people in the village will always only cast envious eyes on him, But they never asked him why he took such a step today, and they only thought that this was the result of Bin walking out of the countryside through reading, so they began to strictly educate their children to read good books, but as many of them knew, they spent more than ten years reading books, and the result was just a waste of their own economy, and it was better not to read than to read.
Love's second brother Chun not only got a share of the house left by his father in the struggle between the three brothers after his father's death. It is said that Haru had an experience of being a soldier when he was young, but people don't often mention it. In the eyes of the people, he also continued his father's skill of being one of the chefs in the village, and when his father introduced his team of chefs, the name of chef soon fell on the head of Wu Yuan's grandfather Rong. Every time there is a big or small thing in the village, one of the first two people to invite is the chef, and the other is the manager who arranges the big and small affairs, every time there is something in the village, Rong will bring a colander and a spatula left from his father, humming a small song towards the warm hospitality of the master's house, Bin is his grandfather's follower, every time he helps his grandfather Rong to walk in front of his grandfather with the two spatulas and the colander, Rong will follow Bin and walk towards the master's house, When Rong was in charge of the spoon, Bin was next to or opposite the front of the fire, and sometimes he would get unexpected unexpected gains from the host's family, some fried rice and some candy, or just the small pieces of brown sugar left over from the corners of them in the process of cutting vegetables, they were tasting those small pieces of brown sugar, while commenting on the quality of the brown sugar, there was such a small place in the county, they could guess which family produced the brown sugar and liquor they tasted based on their years of accumulated experience.
Rong was later limited by the narrowness of his own inner world, when he felt that he was sixty years old, he felt that he had been working in this industry for decades, and felt that he should also reach the age of retirement, so he slowly handed over the position of residence to Chun, but the habit of playing in the spring did not work in this profession for long, and finally the staff of the chef in the village came to a big change, and the original situation of men cooking was all replaced by women. His retirement soon ended the situation of men in charge of the spoon in the village, and changed to women to cook, in the village women cook this is also the common situation in every family, but since then there are few people in the village to discuss the problem of accidents, this industry has since lacked his tempering and challenge to people, and the art of cooking in the village has also launched his historical stage. Bin suddenly realized this problem after he graduated from college, he quickly learned a few tricks from Rong while his grandfather was still alive, he hoped that he could become this disappearing thing in the village to do a responsibility and contribution he should have, and then he hoped to be able to completely inherit his grandfather's craft, and then he also got his grandfather's personal guidance, and he himself also took a responsibility to seriously learn the cooking skills that his grandfather taught him, and he quickly made progress in it. Knowing that he had accumulated more experience in his later years, he finally compiled these things into books, which eventually made these things available and became another intellectual and cultural property right in the village.
Although Chun did not have much achievement in the chef industry, but he inherited and developed another skill of Rong, which is also Rong's more exquisite pig killing skills before his death, the first thing to maintain in the pig killing skills is to grasp the distance between the knife edge, regardless of the big pig or small pig, he must grasp a knife in place, and the knife edge can not be offset, must be killed from the bone gap of the pig's throat. Therefore, in the process of killing pigs, the first is to keep the knife in place, the second is to keep the knife edge in the right position, the third is to maintain the proficiency of the dissection process on the pig, and the fourth is to have a good knife method for cutting meat with one hand. And all this spring has developed on the basis of glory. He keeps the killing of pigs in place, maintains the right edge of the knife, and is familiar with the dissection process, and has also practiced a good knife technique for cutting pork with one hand. He did all this better than the previous Rong, which is also something that allows him to stand up and recognize, and he personally praised Xu Chun for being a better person than him in this regard, and his kung fu is even higher than his previous ones. And Chun not only improved the level of his pig-killing skills on the basis of all the pig-killing skills in the village, he was on the heart of the pig-killing industry, he took the lead in using the pump used by the driver to inflate the tires of the car in the process of killing pigs, which is a big step forward on the basis of Rong, Rong's pig-killing era is to bleed the pig after the gas, and then use a knife to cut a big mouth on the pig's hind feet, and then blow directly on the pig with his mouth, someone next to him found a wooden stick, not light or heavy on the pig's body, In order to let people blow into the pig's body of the air can be filled with the subcutaneous tissue in the pig's body, this air blows down, the soft tissue on the pig's body is soon filled with gas, a thin pig suddenly becomes fat, this is a process to be experienced before killing the pig to remove hair, spring suddenly improved such a process, he no longer uses manual trouble to blow, but directly use the pump, one end of the windpipe extended by the pump is installed by him a copper tube that is sharpened, as long as the process of handing the knife is successful, Spring only needs to be inserted into each of the pig's ears and eyes, and then punched into the very center of the pig's trotters with a sharpened brass pipe, and the pig will soon be fatter than when it was blown manually. Chun's invention soon attracted the attention of other pig killers, which soon made this episode spread in the pig killing industry, so that the entire industry abandoned the process of artificial pig housing, and they soon learned to use a pump like spring. This also makes the ingenuity of the spring be reflected at once, and his ingenuity is not only reflected in this, I don't know when, he suddenly became interested in people burning and using it, during that time it always took a set of tools directly to the street, to the same place where he stayed with several other villages, mainly because there were goods to the door, they rushed to do it, and the talent of spring was also reflected in this process, He took a stack of cut straw paper and put it on a flat wooden board, and then fixed a nail on one of the feet facing it, so that he would not mess up the straw paper in the next process, and then sat down and picked up the chisel, and picked up the wooden hammer in his right hand, and only heard the forty-two crisp sounds of "click", and soon left traces left on the straw paper by six neat rows of chisel prints in the opposite shape of concave and convex shapes. And almost all people in most parts of China use this type of A5 papyrus with six rows and seven concave and convex columns to honor their ancestors. Chun's agile hands and feet also came in handy in this process, and he also got a short career process of his, but almost short-lived, a few years later, someone saw the business opportunity here, the manufacturers of straw paper in their straw paper factory in advance for the completion of this process, they on the one hand to sell the straw paper, on the other hand, and launched the money paper that has completed all the processes and only needs to be dispersed and burned directly to the Yin people, and the spring their usefulness was soon replaced by the machine-produced cheeks, A group of people like them lost their jobs again and returned to the countryside to continue their life of farming.
Chun's greatest achievement in this life was that he had spent several years in a row to develop a herd of cattle, which was already as many as three, and at that time he was already a rich man by virtue of the value of the three cows he owned. But the achievement of his whole life also failed because of these three cows, and a group of thieves who could not see their faces clearly at night openly robbed the herd that he had so worked so hard to raise, and it was the family fortune that he had spent a long time running that suddenly returned to the trough.
Haru also knew in advance that the herd of cattle he had been fortunate to raise would be remembered, so he was very careful every night, he converted the roasting room that he originally used to test into a cowpen, and he would sleep on the upper floor of the cowpen every night, for the purpose of thieves to invade. In the end, things turned out as he had imagined, but that night there were more than a dozen people among the thieves, with a dozen flashlights. Although Chun has also woken up, but suddenly saw the shadow of a flashlight in front of and behind the room, he was so scared that he didn't dare to come out, and the thieves also opened the door of the examination room at once without much effort, and finally Chun watched the thief crowd composed of more than a dozen people open the door under his feet, and then the three cows that he had been raised in the circle were taken away like this, and he was afraid that the thieves would suddenly break upstairs and fight with him, So he forcibly suppressed the beating of the sound in his heart, and she was afraid that the frequent beating of the heart would suddenly be heard by the thieves, and it would provoke them, and in turn it would not be a matter of losing three cows, and he might even get his own name into it. Knowing that he felt that the thief had gone away, he opened up the breath in his heart that had been forced for a long time, and the sound of his heart beating calmed down suddenly, but at this time his inner world was already full of joy and sorrow, and he couldn't control the real excitement in his inner world, so he made his voice and shouted loudly.
When the people heard his voice shouting to catch the thief, they also woke up from their sleep in their own bed for a while, and when they woke up from the dream, they were also frightened in their hearts, so even if they were tired of hearing the sound of shouting, they found in their hearts that they fell asleep, and did not hear any reason for shouting and did not mean to get up from their own bed. The reasons that the more honest people find for themselves are much more complicated, and incorporate some of the words that have reached their ears the next day. They said that they had already heard the sound of shouting, but they could feel it by guessing, the thieves had already gone away, what was the use of shouting louder, and if you wanted to chase it, you couldn't catch up at all, so you simply didn't get up. There are even some people who insult that Chun himself has no potential, he himself is a pig killer, and he still has two or three pig-killing knives in his hands, if it is "me", he will first sharpen a pig-killing knife quickly, and then install a three-foot-long wooden rake, and stand by the door of the cattle pen. According to the analysis of the environment in which the spring was at that time, this method was indeed the most effective in theory.
At the beginning of the spring, he was also grief-stricken, he lost the three cows that he had been fortunate to raise, and he had to face the crazy words from the people in the village who gave him the reasons he found, he even had a murderer, how could he still be a soldier for a few years, and he had learned some basic common sense of law in the army, he knew the truth of killing people to pay for their lives, so he couldn't help but think about it in that direction, otherwise even he didn't know what kind of things he would do. Even if he was going to become the second Shaukita*, he didn't have to say that he was not necessarily going to be good-for-nothing, and then he gradually became relieved, at least he didn't want to be completely mad like he was back then*, and then set fire to the whole village at once. When he found that he was still rational, he gradually thought deeply about what he had been through, and at the same time he remembered his father's last years, and he suddenly considered again the grave consequences of his depression in this way, and he suddenly thought that the loss of a few cows was a trivial matter, and if he really continued in such an invisible pessimism, then he would have to follow the old path that his father had walked, and his reputation would be completely ruined, and his life might come to an end because of it. He suddenly realized that when a person's mind goes to the extreme, as long as he still has a little bit of consciousness that is clear, he can completely pull himself back from the boundary of death, and then find another balance suitable for himself to survive in this world. At this time, he suddenly thanked Shauki Tianhe for losing his cattle like him back then, and then couldn't figure it out and went crazy and set fire to the big village*, and also thanked his father for telling others the meaning of life in the last few years of his life, and at the same time he also told himself that his life could not end like this. He would think of the whole process of his life, and the cows he raised had only spent two or three years in his life for a short time, and he could not afford to let himself lose the long distance of his life because of a few cows. So his mood slowly returned to normal in the discussion that everyone had disappeared for a long time, and the other people in the prince were also evil intentions about this matter, and the reason why they made such a big discussion when the incident just happened was just to find a reason and comfort for their own inner world, and then they also realized the great truth of feng shui in turn, and they soon understood that this group of thieves who couldn't see to make up for this can always take advantage of people's unpreparedness to steal this house. Then tomorrow I don't know who they will arrest, it may be someone else's, then it may be his own. The accident of the spring family also made them understand that when the next family of thieves drove their own house, they would also encounter the same fate, so just two days after the spring break cattle incident, people just verbally put forward their unrealistic discussions out of the cover of fear of their own hearts, and quickly shut their mouths and stopped talking about it, when spring came back from his dark inner world and came back to his senses unknowingly, it has been half a year. People have already deliberately left this matter behind, but there is a little more sympathy in their eyes for Chun. When Chun came back to his senses from his own psychological shadow, he saw people's eyes with a little pity for him, and he also understood what they were thinking in their inner world, he had only lived in his own inner world for half a year, and many things had made him think clearly, and he found that his own life thoughts were already different from before, But then he soon discovered that this change was actually entirely caused by his own disappointment with the people who had watched him grow up and who he had watched grow up, and he now felt that he did not need the unrealistic things at all, and that this moment was his own desire to live, to go on stronger. These other people's sympathies or any other thoughts have nothing to do with his own survival. Although he had lost the herd of cattle that he had been fortunate enough to raise, he still owned the house that his father had left him, he still had his own one-third of an acre of land, he had his own family, he had one son and three daughters of his own, and he would not starve to death because he had lost three cows, which were nothing more than a daydream of his own that he had begun since his youth, and all this was nothing compared to the fact that no one had to survive. As long as he is alive and his life still exists, what is the point of losing a dream. But since then, Chun has never raised so many cattle in his own home, and although he has been raising cattle since then, he has only kept one cow at a time. Although he has fully sobered up, his inner world has also left a painful and runny root when he thinks of the hard days he has experienced before, and the sad past has always lingered in his heart, always when he drinks and is in a bad mood, he can't help but burst out, he didn't leave a tear for himself when he was experiencing hard times, but after so many years after the fact, every time he thinks of the past of the year, he will cry out in pain. No one thought that he had not completely recovered from the shadow of his self-struggle, and he would still shed tears of sadness when he remembered the past today. It's not that he really regrets the cows he raised, but after that incident, he made him feel the helplessness of a person living in this world at a low point in his life and the people in this world turned out to be so desolate and ruthless, at this point only after the death of his mother and wife, his feelings of warmth and coldness in the world became stronger and stronger, and he felt that he could not find a person who could be trusted in this world. They're just a bunch of walking dead who are completely unsympathetic. And in addition to his own inner world, in addition to no longer trusting all the people in the world, sometimes he can fully feel that he is still living in that kind of life without soul, and the tragic lessons of life make her life actually come to an end at that moment, and today he is just a soulless walking corpse in his imagination. He didn't understand until the moment he died, his life was actually completely over at that moment, and he was still alive to save a body.
The more a man is grief-stricken and miserable about his own situation, the more he will believe that this may be the destiny of his life, and only when he is grief-stricken and miserable will he feel the fate of the people of this world that can only be felt by their own hearts. Therefore, the fate of all people exists almost always sad and painful for him. But though the fate of all men is sad, if a man is sad and believes only in his own fate, then he will live in his own destiny and at the same time he will live in his own grief-stricken and miserable life for the rest of his life. First of all, they don't want to let themselves live in their own grief-stricken and miserable fate, so they must have a thorough fight against this fate that makes them grief-stricken and miserable. The more you try to make me submit to my fate, the more unconvinced I will be with my life situation, and the more I will have to fight to the end against this unfair fate to myself. The reason why he had to fight thoroughly against his grief-stricken and miserable fate was because they did not want them to live passively in this grief-stricken and miserable fate. So from the moment they decide to come out of their own suffering, even if the next thing that awaits them is the death of their life, they have to fight and struggle with this death, because they no longer want to let themselves be in their lifelong destiny, and only by overcoming their own destiny will they live happier in this world. In the end, under their resolute struggle against their own fate, they really got the kind of happy life they wanted, because their lives will no longer live in a passive world played by fate, everything they do is for them to improve themselves, and this is also the fact that everyone who fights against fate has found a sense of fulfillment in their lives, so in the end they succeed, they get their own victory, They have taken the opposite path from their fate, and the result is that they have instead lived the happy life they wanted. But most people often find it difficult to understand this truth, and their whole life is very tolerant of small things, and the limitations of life that they cannot understand make it impossible for them to get out of the serious injuries they have suffered for the rest of their lives when they encounter mistakes. It is precisely because of this that they are unable to understand the existence of life and the happiness brought about by their rebellion against their own fate, and instead let themselves suffer for the rest of their lives because they cannot come out of the grief of fate. Of course, in most cases this is not to blame them, the rise of every life depends on the ability of a person to create everything of its life force, and most of them are also because of their own lack of awareness of the whole world and their own own shortcomings, so they have to fear their current world in their inner world because of their lack of knowledge of themselves and the whole world. In the final analysis, everything in human life is to be acquired through learning, and when a person really breaks off the relationship with their learning, that is, the real beginning of their fate, which will eventually make their life destined to live in a miserable and underground state.
Many people will feel that their fate is in their own hands, and from a certain point of view, there is certainly nothing false in such a conclusion. But a person must have a prerequisite for being able to control his own destiny, that is, they must have a certain degree of awareness of their own destiny and the whole world environment, at least they should also know what they should and should not do. Have a yearning and pursuit of a high life, and must maintain your own bottom line for lowly and humble behaviors. But they must also have their own strong spiritual qualities, never care about personal gains and losses in small things and setbacks, and their lives are on the one hand in the constant pursuit of progress, and on the other hand, they also need to constantly use their knowledge of the whole world to improve their own creation. It is precisely because of this that they have reaped their due harvest both on the spiritual and material levels, which is also the result of their transformation of their own destiny.
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