Chapter 86: Three-Character Scripture and Mongolian Education

Indeed, they don't lack this bit of time to eat now, but Taixue really needs to pay attention to it, and the details of educating children are indeed what Wang Meng advocates.

As the saying goes, education should start from the baby.

Therefore, it is still necessary to arrange Mongolian education for the children of these homeless families in Wuchuan Town.

When a few people finished eating, they immediately rushed to Taixue and began to observe carefully from Mengxuetang.

I saw that in the Mengxue Hall here, there were forty or fifty children sitting in each classroom, listening to the gentleman on the stage talking about the "Three Character Classic".

That's right, Ling Hao took the "Three Character Classic" as an enlightenment education text for all the children in this world, and distributed it to every Mengxue gentleman who was responsible for teaching the Three Character Classic, so that they could teach the children.

The reason why Ling Hao chose the Three Character Classic was because it was easy to understand and not as difficult to remember as those classics, and on the other hand, he didn't want these children to be exposed to too profound knowledge too early...... Speaking of which, he must thank Wang Yinglin, a scholar of the Song Dynasty, if he hadn't presided over and compiled the "Three Character Classic", he really didn't know what to use to educate the children.

Wang Yinglin (1223 ~ 1296), the word Bohou, the name Shenning Jushi, also known as Houzhai, Qingyuan Prefecture Yin County (now Yinzhou District, Ningbo City, Zhejiang Province) native. He was a famous scholar, educator and politician in the Southern Song Dynasty. He is erudite and talented, and Zhu Xi is a scholar who has dabbled in hundreds of schools of scripture and history, astronomy and geography, and is familiar with the history system, and is good at research. After the fall of the Southern Song Dynasty, he lived in seclusion in the countryside, closed his doors, and wrote books. The hand-me-down calligraphy includes "Writing Books" and so on. He is the author of "The Three Character Classic", "The Chronicle of Sleepy Learning", "The Pearl of Primary School", "The Jade Sea", "Tongjian Q&A", "Shenning Collection", "Poetry and Geography Examination", etc.

Song Lizong Chunyou was a scholar in the first year, and Baoyou was a scholar in the fourth year of Fuzhong. The chief secretary of the Taichang Temple, the general judgment of Taizhou, called as the secretary of the festival, the right of the scholar, the knowledge of Huizhou, the Ministry of Rites and the secretary of the ministry of affairs. He was honest and outspoken, repeatedly offended the powerful ministers Ding Daquan and Jia Nidao and was reprimanded, and then resigned and returned to his hometown, devoting himself to writing for 20 years.

Wang Yinglin, Hu Sanxing, and Huang Zhen are called "the three masters of the Eastern Zhejiang School during the Song and Yuan Dynasties". He is a scholar Zhu Xi, who is involved in 100 schools of history, astronomy and geography, familiar with the history system, and is good at research. He wrote a lot in his life, with more than 20 kinds and more than 600 volumes. The 200 volumes of the Jade Sea included all kinds of knowledge required for the imperial examinations at that time; the evidence-based notebook "The Chronicles of Sleepy Learning" featured research and ranked first among the "Three Great Notes of the Song Dynasty"; and the Mongolian work "The Three Character Classic" was popular for more than 700 years and was circulated in many overseas countries, making it an excellent textbook for children's moral education.

Ling Hao relied on the convenience of the contract store, and after deleting and modifying it several times, he finally decided to use the "Three Character Classic" as an enlightenment education text, so that the children could accept a little easy-to-understand truth, and then teach them more professional knowledge in the future.

At the beginning of man, nature is good.

Sex is similar, Xi is far away.

If you don't teach, sex is migration.

The way of teaching is to be specialized.

Xi Mengmu, choose a neighbor.

If you don't learn, you will be cut off.

Dou Yanshan, there is a righteous side.

Teach five sons, and be famous.

If you don't teach, it's your father's fault.

If the teaching is not strict, the teacher is lazy.

If you don't learn, it's not appropriate.

If you don't learn from the young, what is the old.

If the jade is not cut, it will not be made.

People do not learn, and they do not know righteousness.

As a son of man, when Fang was young.

Relatives and friends, practice etiquette.

Filial piety to relatives, what should be done.

Brother Yu Chang, should be a prophet.

The first filial piety, the second sight and hear.

Know a certain number, know a certain text.

One and ten, ten and hundred.

Hundreds and thousands, thousands and thousands.

The three talents, the heavens, the earth and the people.

The Three Lights, the Sun, the Moon and the Stars.

The three outlines, the monarch and the minister.

Father and son, husband and wife.

Spring and summer, autumn and winter.

At these four times, the luck is not endless.

It is said to be north and south, and west to east.

This Quartet should be in the middle.

It is said that water and fire, wood, gold and earth.

These five elements are just a number.

Ten cadres, a to decay.

Twelve branches, the son to the sea.

It is said that the ecliptic, the sun.

Said the equator, the right in the middle.

Under the equator, it is extremely warm.

It is said that the river is said to be Huaiji.

These four desecrations, the age of water.

Said Daihua, Song Hengheng.

These five mountains, the name of the mountain.

Said Shinong, said industry and commerce.

These four people are the good of the country.

It is said that benevolence and righteousness, etiquette and wisdom are faithful.

These five constants are not to be disordered.

The earth is born, and there are plants and trees.

This plant is all over the land and water.

There are insects, fish, birds and beasts.

This animal can fly away.

Rice sorghum, wheat millet.

These six grains are eaten by man.

Horses, cows, sheep, chickens, dogs, pigs.

These six animals are fed by people.

It is said to be joyful and angry, and it is said to be sad and afraid.

Love and evil desires, seven emotions.

Cyan-red-yellow, and black-and-white.

These five colors are visible to the eye.

Sour, bitter, sweet, and spicy.

These five flavors are contained in the mouth.

Burnt and rotten.

These five smells are smelled by the nose.

Leather of soil, wood, stone and gold.

Silk and bamboo are eight sounds.

Said flat, said to go in.

These four tones should be harmonized.

High great-grandfather, father.

The body is a son, and the child is a grandchild. Think

From children and grandchildren, to Xuanzeng.

It is the nine tribes, the humanity of the people.

Father and son, husband and wife.

Brother is a friend, brother is a friend.

Elder and younger, friends and friends.

The king is respectful, and the minister is loyal.

These ten meanings are shared by all people.

Be a teacher, don't disobey.

Chop the decay, big and small.

To the end of the five servings.

Lile shooting, the number of imperial books.

The ancient six arts, not today.

Only the book is learned, and everyone follows it.

Both literate and eloquent.

There are ancient texts, large and small seals.

Subordinate to the grass, do not mess up.

If you learn widely, you are afraid of its complexity.

But to put it simply, you can know the original.

All discipline must be exquisite.

Exegesis in detail, read in clear sentences.

As a scholar, there must be a beginning.

At the end of primary school, to four books.

The Analects, 20 articles.

Group disciples, remember good words.

Mencius, seven chapters.

Speak of morality and benevolence.

Be modest, think about the pen.

It is not easy to be biased, and it is not easy to be mediocre.

As a university, he is a great-son.

From self-cultivation to peace.

Filial piety is passed, and the four books are familiar.

For example, the Six Classics can be read.

Poetry and books are easy, and the spring and autumn rites are ritual.

The six classics should be stressed.

There are mountains, and there are Tibetans.

There are weeks and three.

There are precepts and admonitions.

There is an oath, the mystery of the book.

I, Zhou Gong, make a weekly ceremony.

With six senses, the body is stored and governed.

Wear it in size and size, note the etiquette.

Speak the holy word, prepare for the ceremony.

Said national style, said Yasong.

No. 4 poem, when sarcasm.

The poem is dead, and the spring and autumn are written.

Praise and disparagement, don't be good or evil.

Three passers, there are rams.

There is Zuo's, there is Gu Liang.

The scriptures are clear, and the party reads the child.

Summarize the essentials and remember them.

Five sons, there is Xun Yang.

Wen Zhongzi, and Lao Zhuang.

Through the scriptures, read the history.

Test the lineage, know always.

From the peasants to the Yellow Emperor.

The number of the three emperors, living in the last world.

Tang Youyu, the second emperor.

Inferior to each other, called the prosperous age.

Xia has Yu, and Shang has soup.

King Wu of Zhou, known as the Three Kings.

Xia Chuanzi, the family is all over the world.

Four hundred years, the summer society.

Tang Vaxia, a national name merchant.

600 years, until death.

King Wu of Zhou, the beginning of the punishment.

More than 1,000 years, the longest.

Zhou Zhedong, Wang Gangshen.

Recklessly, Shang lobbied.

The beginning of the Spring and Autumn Period and the end of the Warring States Period.

Five tyrants are strong, and seven heroes are out.

But to be honest, when the text was written here, Ling Hao had actually deleted a lot of content, and he didn't dare to continue writing the rest of the passages, because the Zhou royal family in this world was not finished, and it was still the "orthodoxy" recognized by the people of the world, although since five hundred years ago, its influence has gradually been less powerful than the Seven Kingdoms, but the legitimacy and legal reason are stronger than anyone else.

Most of the ordinary people in this world also recognize the orthodox status of the Zhou royal family, it is not as weak as Ling Hao originally thought, on the contrary, this position has always been very stable.

It seems that this Zhou royal family is far from being as easy to deal with as he imagined.

So, isn't there any other way to eliminate this deep-rooted influence of the Zhou royal family?

Naturally, there are still methods, the class of this society is very simple, far less complicated than the Ming and Qing dynasties, it is nothing more than the continuation of the period from the Western Zhou Dynasty to the Warring States Period, the institutional structure is in the same line, but the contradictions between birth and status are quite acute.

Slaves aspire to be like commoners, common people aspire to be among the nobility, nobles want to stay rich forever, and princes and generals want to dominate the world and make their country the only ruler of the land......

Then, if you can establish a religious force at this time, it doesn't seem too much, right?