Chapter 6 The Origin of Gongsun Guiyi

"In fact, it's not just the tattoo on your body, your origin is also very mysterious, at that time you didn't know where to come from, the pentagram tattoo on your forehead actually resonated with the Hetu Luoshu, and finally the Hetuluo book and the pentagram tattoo on your forehead merged into one, becoming the tattoo on your forehead now, and although your strength has only reached the small stage of the fairyland, but your ability to multi-purpose and self-dividing and combining is just right to restrain the special ability of the otherworldly demons to induce the spirits to produce the demons, and later the incarnation of the immortal Buddha, It is created according to your ability, and the person who incarnates outside the body is also the original god. Pen? Interesting? Pavilion wWw. biquge。 info Yuan Shen out of the body, there is a Yin God and Yang God. The yang god is the condensation of the original god, gathered into the yuan baby, the yuan baby is solidified, can travel out of the body to travel to the universe, the formation of the gathering, it is said to be the incarnation outside the body, scattered into qi, hidden in the formless. The yin god is an uncondensed god, not an incarnation. It is precisely because of your help that we were able to quickly quell the civil strife and repel the Otherworldly Demons, and in the later war of the races, it was also you who discovered the clone of the Otherworldly Demons, so that I could unite the clans affiliated to the Kunlun Divine Clan, and call out the last strength of the Kunlun Divine Clan, the Sword Immortal Bloodline, before defeating the enemy. The layout of the Nine Heavens Enchantment of Shenzhou is also based on the power and formation of the tattoo on your forehead, plus the sword immortal's lineage. The cultivation of the sword sword is the unique skill of the sword immortal, and there are two major categories of swordsmanship, one is the imperial object, and the other is the imperial qi. The royal thing depends on the realm, and the imperial qi depends on the skill. But they all have four common realm requirements: 1: the realm of ignorance (no sword in the hand and no sword in the heart) The realm of not knowing what a sword is, and being curious about swordsmanship. 2: The realm of swordsmanship (there is a sword in the hand and a sword in the heart) is the realm of the beginning of the path, and begins to practice superficial swordsmanship, emphasizing the outside, being strong and ruthless, valuing winning and losing, and often not knowing the trade-offs on the road of life. 3: Tai Chi realm (no sword in the hand and a sword in the heart) The surface swordsmanship reaches a certain peak, and begins to pursue the improvement of the state of mind, and since then has begun to cultivate the inside. At the peak, he knew how to let go of the outside, and began to comprehend the willingness of life, and he had an obsession in his heart, and he was more obsessed with eliminating demons. 4: The inner realm of Wuji (no sword in the hand and no sword in the heart) has reached the peak of cultivation and attained liberation. No desires and no thoughts, great sages and sages. Investigate the red dust and do not participate in personnel disputes. Know how to go with the flow. There is no distinction between good and evil, and Taoism does nothing. From the realm of ignorance to the realm of infinity is a realm from nothing to nothing, and the reincarnation of the Heavenly Dao, the reciprocating cycle, is exactly that. The technique is close to the Dao, and these four realms are also suitable for other cultivators, and they can also be used as the life realm of Hongchen experience. At the beginning of the swordsmanship realm (with a sword in the hand and a sword in the heart), the Emperor begins to practice weapon moves, and the Qi Resister begins to cultivate internal force. In the Tai Chi realm (there is no sword in the hand and a sword in the heart), although the surface swordsmanship is powerful, there is no sword in the heart, and I don't know what a sword is. When you have a sword in your heart, you really enter the art of Edgeworth. The Guardian can start to volley in the air, and the Guardian can start to turn Qi into a sword, which is commonly known as the Sword Technique, Sword Qi Technique. Intermediate, Edgeworth Flying, Flying Breath. As long as there is a sword in the heart, a man is a sword, and a sword is a man. In the later stage of this realm, it is "the sword can resist all things", such as ten thousand swords, etc., which can be attacked by ten thousand swords. The strongest is to resist the wind, resist the thunder, and the Five Elements Dao Technique is not impossible. Philosophically, the technique is close to the Tao, and they are all connected. The Qi Protector can shake the heavens and the earth with his powerful skills!! In the Wuji realm (no sword in the hand and no sword in the heart), the inner realm cultivation reaches the peak and realizes the path of liberation. This is the realm of ascension, although it is not an immortal, but it is the body of an immortal. There are only a handful of earthly worlds. And after you completed the repair of the Nine Heavens Barrier in Shenzhou, you gave up your power and identity as an immortal god, gave up immortality, entered mortal reincarnation, and sometimes even reincarnated multiple identities at the same time. Such as the Shang Dynasty's women's good, the early Zhou Dynasty's Jiang Ziya, the Spring and Autumn Period and the Warring States Period Mozi and Guiguzi, the late Qin Dynasty Han Xin and Xiang Yu, the Han Dynasty's Dongfang Shuo, the Three Kingdoms' Liu Bei, Zhao Yun, Zhuge Liang, etc., have been until now. ”

"You must be very strange, how do I know about you when I stay here, at that time, because the Immortal Mansion and the Divine Mansion both have the Yuan Shen clone you left behind, all the memories you have experienced in the past will be stored in it, and I also called you through them into your dream, and now the Yuan Shen clone you left in the Immortal Mansion has returned, and when you reach the Golden Immortal Realm, you can reunite with you, and then you will need to help repair the Nine Heavens Enchantment of Shenzhou to resist the ancient fierce beasts that are enemies of my Kunlun God Clan. You can rest assured, the so-called one day in the mountains has been in the world for thousands of years. Every day you cultivate here is equivalent to a year of cultivation in the human world, with your talent, and with the help of your Yuan Shen clone and tattoos, I believe that you will soon be able to reach the realm of Golden Immortals. ”

Ask who in the world is worry-free, only the gods are at ease.

Jin Xian dwells in Da Luotian, immortal, fairyland, bliss, and no worries.

Hongchen mortals live in the realm of the earth, and they live and die and reproduce endlessly, and the bitterness and joy of gain and loss are intertwined.

For immortals, the world's fame, fortune, glory and wealth are just a blink of an eye in the long river of time, and only the ascension to the Purple Mansion and the immortal class is the eternal pursuit.

"The Way"

There is no form and no image, and it gives birth to all things in heaven and earth.

"The Way"

The manifestation in man and all things is "virtue"

Therefore, all things are respectful and virtuous.

Dao is scattered for qi, and gathering is for god.

Immortals are not only the embodiment of the Tao, but also the model of enlightenment.

Ancient Fierce Beasts: Chaos "Divine Strange Sutra" cloud: "There are beasts in Kunlun West, which are like dogs, with long hair, four legs, like a sound skin and no claws, eyes but not see, can not open, have two ears but do not hear, some people are intellectual, there are abdomen without five treasures, there are intestines straight but not spinning, and the food path is over. People are virtuous and contradict them, and if they are virtuous, they rely on them. The name is chaotic. ”

Also known as "Chaos"

, is the ancient fierce god.

Legend has it that it was fat, round and red like fire, with four wings and six legs, and although it had no facial features, it was able to read song and dance.

There is also a theory that Chaos is a dog or bear-like animal that humans cannot see or hear, and that it often bites its own tail and giggles.

Poor Qi "Divine Sutra" cloud: "There are beasts in the northwest, which are like tigers, have wings and can fly, so they will kill people, know people's words, hear people fight and eat straight, hear people are faithful and eat their noses, and hear that people are evil and disobedient and kill beasts to give them, and the name is poor Qi." ”

This is the beast of great evil.

"The Classic of Mountains and Seas, The Classic of the West Mountains" said: "(Taigui Mountain) there is a beast on it, its shape is like a cow, the stomach (with the hedgehog) hair, the name is poor and strange, the sound is like a dog hao, it is a cannibal. ”

"The Classic of Mountains and Seas, the North Classic of the Sea" said: "The poor strange shape is like a tiger, with wings, cannibalism from the beginning, and the food is sent out, in the north of the dog." One is from the foot. ”

梼杌 taowu "Divine Strange Scripture?

The Western Wilderness Classic records that "in the Western Wilderness, there are beasts, whose shape is like a tiger and dog hair, two feet long, human face, tiger feet, pig teeth, tail length of one zhang and eight feet, disturbing the wilderness, the name of the 梼杼." ”

Gluttony: Taotie legend Xuanyuan vs. Chiyou, Chiyou was beheaded, and his head turned into gluttony.

There is a cloud in "The Classic of Mountains and Seas: The Classic of the North Mountains": "There is more jade on the top of the mountain of Hook Wu, and there is more copper under it." There is a beast, its shape is like a sheep's body and human face, its eyes are in the armpits, tiger teeth and human claws, its sound is like a baby, its name is roe deer owl paoxiao, it is a cannibal. There is a cloud in "The Divine Mystery of the Western Wilderness": "Gluttony, the name of the beast, the body is like a cow, the face of a man, the eyes are under the armpits, and the cannibalism is eaten." "Dijiang's "Classic of Mountains and Seas, the Three Classics of the West", "there is a god, its shape is like a yellow sac, red like a fire, six legs and four wings, Hun Dun has no face, it is a song and dance, and it is actually Dijiang (Jiang is read as Hong) also." "The Divine Sutra" in the clouds: "There are beasts in Kunlun West, its shape is like a dog, long hair, four-legged, like a sound skin and no claws, there are eyes but not seen, there are two ears but not heard, some people are intellectual, there is a belly without five treasures, there is a straight intestine but not spinning, and the food path is over." Xiang Liu's "Overseas North Classic": "The minister of the common labor said Xiang Liu's family, nine songs, to eat in the nine mountains. Where the willows arrive, it is Zexi. Yu kills the willow, its blood, can not be planted with grains. Yu Juzhi, three thousand and three frustrated, is thought to be the platform of the emperors. ”