Chapter 5: The Ancient Truth II
"At that time, all the races in Shenzhou had been greatly injured, in order to prevent this kind of thing from happening again, they did not hesitate to consume the little immortal power and divine power left, and pierced their hearts and blood, using the fate hexagram left by the god of fate Fuxi, to divinate the future, in order to prepare for the possible catastrophe in Shenzhou in the future as much as possible, and successfully calculated that in about seven thousand years, the Nine Heavens Barrier of Shenzhou will be weakened again, and then the land of Shenzhou will suffer another catastrophe.
When Gongsun Guiyi heard this, he couldn't help but be shocked: "I'm just a mortal with a quality character, and I only became an immortal with the help of your elixir and spiritual objects, how could it be the key to eliminating this calamity?" You're not kidding, or you're mistaken for someone, are you? ”
"Alas! You don't know. Pen "Fun" Pavilion www.biquge.info Due to this battle, Shenzhou Feng Shui was destroyed, the aura continued to leak out, and the strong people above the scattered immortals and below the god level gradually appeared in the situation of the five decays of heaven and man, and the so-called five decays of heaven and man have two kinds of big five decays and small five decays. One of the five decays is the dirt of clothes, the clothes of heavenly people are clean and graceful, but at the end of their lives, they will begin to produce dirt. The second is the withering of the head, the heavens always wear a bright crown on weekdays, but at the end of their lives, these crowns will slowly wither. The third is sweating under the armpits, according to the heavenly body, the body is very clean on weekdays, but at the end of life, the armpits will begin to sweat. The fourth is that the body is filthy, and the fragrant body is no longer clean, but emits an unpleasant smell. The fifth is not happy with this seat, originally the heavenly people live the most comfortable life, but at the end of their lives, they are not satisfied with the seat, and even feel tired and impatient. The small five decays include one of them: First, the graceful heavenly music is no longer raised. The second is that the natural glow on the body gradually fades. The third is that the bathing water will actually stick to the slippery gelatin. The fourth is that at the same time, I have a reluctant heart for the realm of wonderful desire. The fifth is that the originally unhindered Heavenly Eye has also been affected, and it cannot shine on the whole world as before. After discussing with the leaders of various clans and me, it was finally decided to build Kunlun, Abbot, and Penglaiqiu, the three islands of the Immortal Family, which have the most abundant spiritual energy, as the core of the operation of the Nine Heavens Barrier of the Divine State, and set up a gathering array to supply the aura needed for the operation of the Nine Heavens Barrier of the Divine State. Among them, Kunlun Island: in the West Sea, the North Sea. It is 10,000 miles in circumference, 130,000 miles away from the shore, and there is weak water circulating around the island. There is a Kunlun Palace in the east of the island, which is governed by the West Five Mothers, and the true palace is the place of the immortals. Kunlun is the link of heaven and earth, and the dimension of ten thousand degrees is negative. There are also 40,000 immortal officials living on the island. Kunlun Island is clearly an evolution of the Kunlun Mountains. Hojo Island: In the center of the East China Sea, the southwest and northeast coasts are equal, and each is 5,000 miles around. There is a palace of gold and jade glaze on it, which is the place where the three-day priest ruled. All the gods and goddesses have ascended to heaven to become immortals, and they must first come to this island to receive the Taishang Xuansheng Record. There are hundreds of thousands of immortal families living on it, and the sesame grass and immortal medicine grow in patches like rice and wheat in the world. Pengqiu Island: That is, Penglai Mountain, facing the northeast coast of the East China Sea, around 5,000 miles, north to Zhongshan Bei'amen, is the Emperor of Heaven to lead the Nine Heavens Dimension. There are four cities around the island. In the middle is a high mountain, similar in shape to the Kunlun Mountains. In the end, we chose Pengqiu Island as the operation center of the Nine Heavens Enchantment of Shenzhou, and moved the three islands of the Xianjia and the immortal world into the parallel space of Shenzhou, so that the strong people above the four clans of scattered immortals entered a dormant state in the three islands of the Xianjia, so as to use their own immortal energy and immortal power to make up for the lack of spiritual energy provided by the Spirit Gathering Array, and the divine power will be open from time to time to receive and fertilize destined people to become immortals, in case of urgent needs, and I will monitor the Nine Heavens Enchantment of Shenzhou, waiting for your appearance, and use the dream to summon you, and use the planetary alignment, when the parallel space and the Shenzhou earth barrier are the most vulnerable, when the aura consumption is minimal, teleports you here. I know you're having a hard time accepting it, but the tattoo on your forehead is proof of that. ”
"Tattoo on my forehead?"
"The black and white light emitted by the tattoo on your forehead is the proof of having a godhead, and the dragon and phoenix and body are the symbols of the magic weapon 'Hetu Luoshu' that our Kunlun God Clan's origin strength has reached the realm of the founding god when Pangu fell. As follows: North: one white dot inside, six black dots outside, indicating the Xuanwu astrological signs, and five lines of water. East: Three white dots on the inside and eight black dots on the outside, indicating the green dragon astrological sign, and the five lines of wood. South: Two black dots on the inside and seven white dots on the outside, indicating the Vermilion Bird astrology, and the five elements of fire. West: Four black dots are inside and nine white dots are outside, indicating the white tiger astrology, and the five elements are gold. Central: Five white dots are inside, ten black dots are outside, indicating the singularity of time and space, and the five lines are earth. (The singular number is the white dot is yang, and the even number is the black dot is yin.) Among the four images, each elephant rules over the seven nakshatras, for a total of 28 nakshatras. The above is "River Map". Among them, the four elephants, according to the ancient seat of the north facing south of the orientation for the positive position: the front of the red bird, the back Xuanwu, the left green dragon, the right white tiger. This is the source of Feng Shui pictograms. 1. The number of river charts (1) The number of heaven and earth, there are 10 numbers in the river chart, 1, 2, 3, 4, 5, 6, 7, 8, 9, 10. 1, 3, 5, 7, 9, are yang, and 2, 4, 6, 8, and 10 are yin. The yang numbers are added to 25, the yin numbers are added to give 30, and the yin and yang numbers are added to make a total of 55 numbers. Therefore, the ancients said: "The number of heaven and earth is five out of fifty", that is, the number of heaven and earth is 55, and "ghosts and gods are also practiced by change". That is, the number of all things is only derived from the number of heaven and earth. (2) The number of days in which all things live is water, and the earth is sixty percent; The earth is two and the sky is seventy percent of the fire; Heaven is three trees, and the earth is eighty percent; The earth is four gold, and the sky is ninety; Heaven gives birth to five earth, and the earth is ten percent. Therefore, one is the number of water, the second is the number of fire, the third is the number of wood, the fourth is the number of gold, and the fifth is the number of earth. Six is the number of water, seven is the number of fire, eight is the number of wood, nine is the number of gold, and ten is the number of earth. All things have a number of lives, and they can only be born when they are born; Everything has a number, and it can only be achieved when it can be achieved. Therefore, there is a number of things to survive. (3) The number of the five elements is the number of the five elements, that is, the number of water, fire, wood, wood, gold, and earth, also called the number of Xiaoyan. One, three, five, is the number of yang, and its sum is nine, so nine is the number of anodes. Two and four are yin numbers, and their sum is six, so six is the number of yin poles. The number of yin and yang is combined into 15 numbers, so the number of Luo Shu is 15 vertically and horizontally, which is the number of the five elements of yin and yang. (4) The number of the Great Yan, the number of the Great Yan, 50, that is, the number of the five elements multiplied by the earth: 10; At the same time, it is also the number of heaven and earth. The number of heaven and earth is 55, and the number of small Yan is subtracted from 5 to get the number of large Yan 50, of which the small Yan is the number of the body of heaven and earth, and the large Yan is the number of heaven and earth. The so-called "50 of the number of the Great Yan and its use of 49" is the method of dividing the number of the Great Yan: one is the body, forty-nine is used, so it is used forty and nine. (5) The number of the conjunctions of the heavenly stems, the tens of the river map, and the number of the ten heavenly stems. The number of conjunctions is: one and six common sects, two and seven are the same way, three and eight are friends, four and nine are friends, and five and ten are the same virtues. It is the number of all things that survive. Therefore, A has been combined into one and six common sects, B Geng has been combined into two and seven fellow paths, Bingxin has been combined into three and eight friends, Ding Ren has been combined into four and nine as friends, and Wu has been combined into five and ten Tongde. After the intersection of the ten heavenly stems, it is transformed into the five elements of the intersection of the heavenly stems, and the body of the five elements of the river map is transformed into the five elements of the heavenly stems. (6) The number of the six Jiazi Nayin, the number of heaven and earth, 55, plus the number of the five elements 5, is combined into 60 Jiazi and the number of the five elements of the Nayin. The five elements of yin and yang of the ten heavenly stems intersect with all things, seek each other with the same qi, and each of the same sounds correspondingly emits 12 kinds of sounds, no sound and no sound, according to the north, east, south, west, and middle of the river map, the five elements of the five elements are a total of 60 nanotones. It is the number of the five elements of heaven and earth. (7) The Nine Palaces of Mathematics and the Twenty-Eight Nakshatras are closely related to the Twenty-Eight Constellations. 2. The principle of the river map (1) The left-handed principle of the river map sits in the north and faces south, the left east and the right west, and the water produces wood, wood makes fire, fire gives birth to earth, earth produces gold, and gold gives birth to water, which is the left-handed birth of the five elements. The center does not move, one, three, five, seven, nine, is the yang number left-handed; Two, four, six, eight, ten, are yin left-handed; All of them rotate clockwise, which is the operation of the five elements and all things. We know that galaxies such as the Milky Way are right-handed when viewed from above, and left-handed when viewed upwards. Therefore, "anger goes up, like a sheep's horn and rises." Therefore, going with the sky is left-handed, and going against the sky is right-handed. Therefore, life is reversed from death, and left-handed master is also born. (2) The river map is a star map, which is used for geography, so it is an image in the sky and formed on the ground. In the sky, the elephant is the three walls and twenty-eight houses, and the formation of the earth is the green dragon, the white tiger, the red bird, the Xuanwu, and the Ming Hall. The image of the sky is the wind and the shape of the earth is the dragon and the water, so it is feng shui. It is the fortune of the stars and the air of the terrain. Therefore, the four images and four forms are the qi of the five elements of heaven and earth. (3) The principle of the five elements of the river map, the river map determines the innate position of the five elements, east wood and west gold, south fire and north water, and middle soil. The five elements are born from the left, and the middle earth spins. Therefore, the five elements of the river map are born together, which is the principle of the mutual birth of all things. The soil is the virtue of the middle, so the five elements movement is born with the virtue of good life. (4) The principle of yin and yang in the river map is the yin in the middle, and the four images are yang in the outside, and the principle of yin and yang inside and outside; Wood and fire are born of yang, and gold and water are born of yin, which is the principle of yin and yang, water and fire; In the five elements, there is the intersection of yin and yang, which is the principle that yin and yang are rooted in each other; The middle earth is quiet, and the outer four images are moving, which is the principle of yin and yang movement and stillness. If the river map is square into a circle, the wood fire is yang, the gold water is yin, and the yin and yang soil are black and white fish eyes, it is the Taiji diagram. At this time, water is the yin, fire is the sun, wood is the less yang, and gold is the less yin, which is the four images of Taiji. Therefore, the river map is the use of yin and yang, and the source of the image. Ib is the manifestation of the three talents of yin and yang. (5) What is the innate principle of Hetu? When people are controlled by heaven, people are the same as heaven, people are the same as heaven, it doesn't matter if people are born, the sky at this time is congenital; When people can know the sky, and can go against the sky, people are the sky, the sky is the sky, so it is the day after tomorrow. The innate principle, the five elements and all things are mutually reinforcing, and the main thing is to germinate. The principle of the day after tomorrow, the five elements and all things are restrained by each other, and the main thing is to perish. The principle of the river map, the soil in the middle of all things, the left rotation and each other, because the soil in the middle, the relative restraint is blocked, so the innate principle, the left spiral and the birth also. In addition, the principle of the river map is that the square is quiet, so the river map is mainly quiet. And I don't know what the pentagram means. But among the rest of the gods, the pentacle was used as a symbol of the underworld in ancient Egypt, and in ancient Babylon it was used as a symbol of Nephitis, the twin sister of the goddess Ishtar. In Greek mythology, the pentagram is the symbol of the earth goddess kore. The Celts used the pentagram as a symbol of Morgan, the goddess of the underworld, and in Celtic legend, the sun hero Gavin painted the pentagram on his blood-red shield as a tribute to the goddess. The mystics of the Pythagoreas also worshipped this symbol, calling it the "birth of the five intersecting (writing)". Thus, in the occult, the pointed pentagram represents "life" and "health" and is used as a magical symbol to pray for happiness, as well as as a symbol for guardians and healing injuries. The ancient Babylonians even drew pentagram on containers of food, believing that this would preserve their freshness; And of the seven seals of Babylon, the first sacred coat of arms is the pentagram. In the Jewish scriptures, it is believed that these seals represent the secret names of the gods, and the pentagram is the most important of them, upper: spiritual element, upper right, lower right, lower right, lower left, lower left, lower left, lower left, lower left, and upper left, and the five vertices of the pentagram, which represents the element of air, water, fire, wind, and the fifth element, which symbolizes the spiritual power of man. ”