Chapter 92: Wu Zi's Art of War,
"Sister, in addition to Shang Junshu, there is also this, right?" Lu Qiongxian said and took out a bamboo slip from the scroll next to Shan Ying.
"It turned out to be "Wu Zi's Art of War"? When did my sister read the book of war?" Lu Qiongxian took a closer look, but was taken aback.
This is a soldier's book, how could the husband let them get in touch with this kind of book?
"I actually don't want to read it, but my husband said that in order to train troops, those who command troops must be familiar with these military books, but ...... I don't know a lot of words in this soldier's book. "Shan Ying is very nerve-wracking.
"Wu Qi's Art of War", also known as "Wu Zi", "Wu Zi's Art of War", is an important Han military work, written by Wu Qi, a famous general of the Warring States period, is one of the representative works reflecting the ancient Han military thought. "Wu Tzu" mainly discusses the issue of the concept of war, which is not only against the belligerence of the people, but also against the re-cultivation of virtue and the abolition of military equipment. It believes that only by cultivating virtue within and administering the country externally can the country become strong and prosperous. The "Art of War" proposes to win by rule and strict rewards and punishments, and advocates the implementation of "heavy rewards for advancing and heavy punishments for retirement" in the army, so that "orders and prohibitions are carried out, and strict violations must not be committed." He put forward the idea of "giving priority to teaching and precepts in the art of employing soldiers" and advocated that through strict military training, non-commissioned officers should master various combat skills and enhance the combat effectiveness of the entire army. Emphasis should be placed on "simplifying the recruitment of good materials" and rationally dividing labor and organizing according to the different physical strength, skills, and other conditions of the non-commissioned officers, so as to achieve the optimal combination of the army. The generals of the unified army are required to be "general civil and military" and "both rigid and soft", possess the "five prudent" conditions of reason, preparation, fruitfulness, precepts, and covenant, and master the four key factors of gas and machine, ground machine, event machine, and force machine.
It is one of the Seven Books of the Book of Martial Arts. According to legend, it was written by Wu Qi, a general in the early Warring States period, and it was widely circulated in the last years of the Warring States period.
"Hanshu Art and Literature Chronicles" is called "Wu Qi Forty-eight Chapters", and "Sui Shu Jing Ji Zhi" and "New Tang Dynasty Books and Art and Literature Chronicles" are all contained in one volume.
In later generations, there are six articles of "Continuation of the Ancient Yi Series" and the Ming and Qing periodicals, which are divided into two volumes.
"Wu Tzu" was produced under the historical conditions of the remarkable development of war and military thought after the establishment of the feudal system. At this time, the change in the composition of the army, the widespread use of iron weapons and crossbows, and the appearance of cavalry, caused a noticeable change in the way of warfare. It reflected the views of the emerging landlord class in terms of war theory, army building, and operational guidance.
"Wu Tzu" advocates "internal cultivation of virtue and external management of military equipment" ("Continuation of the Ancient Yi Series" Ying Song Edition, the same below), the so-called "Wende" is "Taoism, righteousness, courtesy, benevolence", and govern the army and the people in this way. He believes that "the people are safe and secure, and they have their own affairs", and "if the people are our rulers and not neighbors, then the war has been won", and stressed that the army and the country should be harmonious. The so-called "armament" is "the way to secure the country, and the first precaution is a treasure", and it is necessary to "simply recruit good materials to be prepared". It distinguishes warfare into different natures, such as righteous soldiers, strong soldiers, rigid soldiers, violent soldiers, and rebel soldiers, and advocates adopting a cautious attitude toward war and opposing the use of reckless force.
It advocates that there should be no more soldiers, and that "rule is the victory." Governance is to build a well-trained army: "If you live in a courteous place, you will be powerful when you move, you cannot advance properly, you cannot retreat after you, but there is a section in front of you, and you should be left and right, although you will never become Chen, although you will be scattered,...... Whatever you want, the world is not the same. It is required to recruit good materials, reuse warriors and those who are determined to kill the enemy and make meritorious contributions, as the backbone of the army, and "add their rank to the ranks" and "give them the best of their parents and wives"; the use of non-commissioned soldiers should vary from person to person, so that "the short ones will hold spears and halberds, the elders will hold bows and crossbows, the strong ones will hold banners, the brave ones will hold golden drums, the weak ones will be fed, and the wise men will be the masterminds" so as to give full play to their respective strengths; they should be organized according to their fellow villagers and the same ranks, and they should be jointly protected by the same army in order to exercise strict control over the subordinates...... 10,000 people should learn how to fight and be taught the three armies" and conduct strict training; they should clearly understand the law and judge the orders, so that "there will be heavy rewards for advancing and heavy punishments for retirement, and they will be trustworthy in their deeds," so that orders and prohibitions are carried out and strictly must not be committed; generals must share weal and woe with their soldiers, share safety and danger, reward those who have made meritorious contributions, encourage those who have not made meritorious contributions, compensate and comfort the families of the sacrificed soldiers, and make them "happy to fight" and "happy to die" with kindness; and they must "appoint the virtuous and enable them" to select as generals those who have both civil and military skills, who use both rigidity and softness, and who can "lead the people to calm the people and fight the enemy's doubts."
It emphasizes anticipating the enemy's use of troops and striking at the enemy according to the situation. In view of the different characteristics of the six kingdoms of Qi, Qin, Chu, Yan, Han, and Zhao, such as politics, geography, popular conditions, armies, and formations, different operational policies and tactics were proposed. For example, in an aligned battle, "one-third of them must be hunted to the left and right, and they will be coerced and obeyed"; in a war against Qin, they should first show their advantage, and when their soldiers lose control, they will "take advantage of the obedient hunting and scattering, and set up ambushes and speculations"; in the battle against Chu, they will "attack and disrupt their tun, seize their spirits first, advance lightly and retreat quickly, and be tired and tired, and do not fight"; in the battle with Yan, they will "touch and press, and the mausoleum will be far away, and gallop behind" and "be careful that we will avoid the road by riding on our chariots"; and when fighting against Han and Zhao, they will "block the formation and suppress them, reject them when they come, and chase them when they go, so as to tire their divisions."
It also stresses the need to "judge the enemy's reality and tending to its danger." He pointed out that there are eight situations in which one can attack the enemy without having to ask for the good and the bad, and in thirteen situations, it is necessary to "strike at one step without suspicion" in order to take advantage of the gap and not lose the opportunity of the fighter; and he also listed six situations in which one can decide not to fight the enemy without divination, and "avoid doubting them." He further pointed out that "hesitation is the greatest harm in the use of troops, and the disaster of the three armies is born from suspicion." It also pays attention to "contingency" and proposes specific tactics such as attacking strong, attacking people, fighting in the valley, fighting in water, and besieging cities. It was the first to make a special discussion of horse breeding and horsemanship.
"Wu Tzu" inherited and developed the relevant ideas of "Sun Tzu's Art of War", and was once as famous as "Sun Tzu" in history, and was called "Sun Wu's Art of War", so it was valued by soldiers of all dynasties. Translations are now circulating in Japanese, English, French, and Russian.
It can be seen that reading a practical book on the art of war can bring inspiration to everyone.
"This is simple, don't we still recruit some teaching gentlemen in the Ling Mansion, why don't we let them copy a copy in small seal characters, so that we can understand it?" Lu Qiongxian said.
"Eh, yes, why didn't I think of it, sister, you have a lot of ideas. When Shan Ying heard this, her mouth suddenly opened, and her brows suddenly stretched.
"Two sisters, what are you discussing, so lively......" Suddenly, a pleasant female voice came out, quietly opened the door and walked in, and gently closed the door again.
"Ah, Sister Shen, is your teaching class over today?" Lu Qiongxian immediately greeted him with a smile as soon as he saw someone coming.
"Naturally, it's over, the children are studying very hard, so naturally I don't need to stay in the Taixue Hall all the time. Shen Wuhua smiled gently, and then slowly sat down. Jiujiu Chinese
In the three months of hurrying, Ling Hao didn't get anything else, but there were already a few little wives, Shen Wuhua naturally couldn't escape Ling Hao's "claws", in this world, she was just an ordinary official lady, hijacked by thieves on the road, and finally rescued by Ling Hao and his party, after getting the approval of her family, Shen Wuhua followed Ling Hao's team, and soon, she was "logical" Di became Ling Hao's concubine, and she is also the director of the branch of Taixue Hall and the primary school department in Wuchuan Town, responsible for teaching some literary works of these seven or eight-year-old children in the primary school, as well as mathematical knowledge and so on.
Like multiplication formulas or something.
The multiplication formula is the basic calculation rules for multiplication, division, square and other operations in ancient Chinese calculations, which have been used for more than 2,000 years.
In ancient times, the multiplication formula was from top to bottom, starting from "ninety-nine eighty-one" and ending with "one-to-one", which was the opposite of the order used, so the ancients used the two words "ninety-nine" at the beginning of the multiplication formula as the name of this formula, also known as ninety-nine table, ninety-nine song, nine-nine song, ninety-nine multiplication table......
In short, Shen Wuhua feels that this job is quite suitable for her, the children like to learn, they also like to ask questions, and she is happy to teach.
Even though she was only seven or eight years older than the children, the children loved her......
"Oh, it seems that among the three of us, the happiest is Sister Shen. Shan Ying teased.
"What is my sister talking about? My sister just likes these motivated children, and she doesn't necessarily have to be easier than her sisters. Shen Wuhua said.
"Sister Shan, doesn't there be any news from your husband?" Lu Qiongxian asked.
"I don't know, maybe he's tinkering with something new......" Shan Ying replied a little lazily.
Since Ling Hao and Wang Xuanqing left, she gradually realized how hard it was to be a housekeeper.
Moreover, the husband was so, seeing that Lu Qiongxian and Shen Wuhua were beautiful, he took them in on the road...... It's so irresponsible.
However, with grassland blood, Shan Ying still thinks more openly, a man can never only spoil one woman, and a capable man doesn't seem to have only one woman.
"The two sisters must be tired, right? I'll go to the kitchen to see what's delicious, Master Ding must be ready." Shan Ying got up suddenly, since marrying into the Ling Mansion and now starting to be a housekeeper, only the variety of delicacies in the Ling Mansion can make Shan Ying relax a little.
But one thing she did say was right, Ling Hao was indeed "tinkering" with new things now.
Now, for example, he's trying to make fried tofu balls.
Deep-fried tofu balls are a characteristic traditional dish belonging to Shandong and belong to Shandong cuisine. Generally, sugar, salt, white flour, wheat flour, etc. are added to the minced tofu, mixed well, kneaded into balls, and fried in oil until golden brown.
Fried tofu balls are rich in nutritional value, charred on the outside and tender on the inside, soft and crispy and palatable.
But the conditions in this world are obviously not enough for Ling Hao to completely restore this dish by himself.
Looking at the few loose "failed products" in the pot, Ling Hao couldn't help but be a little disappointed, it seems that this trial failed.