ps: One, eight doors Dunjia

Eight Gate Dunjia, from the ancient Chinese Yixue thaumaturgy "Qimen Dunjia". Pen | fun | pavilion www. ｂｉｑｕｇｅ。 info Bamen Dunjia refers to the eight gates that are distinguished by eight directions in the Zhouyi Bagua, namely the door of opening, the door of rest, the door of life, the door of injury, the door of Du, the door of Jing, the door of surprise and the door of death. The eight doors can distinguish the good and the evil into yin and yang, which is an important part of the ancient Chinese kanyu art and yin and yang arts. Qimen Dunjia has always been used to predict good luck and evil, and in the past, wars in feudal times were often used to send troops to win by surprise. Although it has a certain superstition and mythological color, it is also a mysterious science.

1. Eight doors Dunjia

Eight Gate Dunjia, from the ancient Chinese Yixue thaumaturgy "Qimen Dunjia". The Eight Gates Dunjia refers to the eight gates that are distinguished by eight directions in the Zhouyi Bagua, namely the door opening, the door of rest, the door of life, the door of injury, the door of Du, the door of Jing, the door of surprise and the door of death. The eight doors can distinguish the good and the evil into yin and yang, which is an important part of the ancient Chinese kanyu art and yin and yang arts. Qimen Dunjia has always been used to predict good luck and evil, and in the past, wars in feudal times were often used to send troops to win by surprise. Although it has a certain superstition and mythological color, it is also a mysterious science.

1. Qimen Dunjia

The meaning of "Qimen Dunjia" is composed of three concepts: "Qi", "Gate" and "Dunjia". "Qi" is B, C, and Ding; The "door" is to rest, life, injury, Du, scene, shock, death, open eight doors; "Escape" is hidden, "Jia" refers to Liujia, that is, Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, Jiayin, "Jia" is the most noble in the ten stems, it is hidden but not revealed, hidden under the six instruments. The "six instruments" are E, Ji, Geng, Xin, Non, and Dec. The principle of seclusion is that Jiazi is the same as Liuwu, and Jiaxu is the same as Liuji. Jiashen is the same as Liugeng, and Jiawu is the same as Liuxin. Jiachen is the same as Liuren, and Jiayin is the same as Liuqi. In addition, I also match the canopy. Ren, Chong, Fu, Ying, Rui, Zhu, Heart, Bird Nine Stars. The occupancy of Qimen Dun is mainly divided into heaven and door. The three plates of the land symbolize the three talents. The nine palaces of the heavenly disk have nine stars, and the eight palaces of the middle plate (the second palace of the middle palace) are covered with eight doors; The eight houses of the site represent the eight directions, standing still; At the same time, on the heavenly disk, each house is assigned a specific Qi (B, C, D) instrument (E, Ji, G. Xin, Ren, Gui Liuyi). In this way, depending on the specific time. With six instruments, three odds, eight gates. Nine stars are arranged to measure human society and the natural world. In terms of personnel relations, the choice of auspicious time and auspicious party constitutes a unique category in Chinese mystical culture---- Qimen Dunjia.

According to the collection of ancient and modern books. Qimen Dunjia originated more than 4,600 years ago, when Xuanyuan Yellow Emperor fought Chiyou; At that time, our ancestor Yellow Emperor and Chiyou launched an unprecedented battle in Zhuolu, Chiyou is seven feet tall, invulnerable to iron head and bronze body, and will call for wind and rain; Create fog on the battlefield and disorient the Yellow Emperor's troops. One night, when everyone was sleeping in the middle of the night, suddenly, an earth-shattering sound and a very strong light came from Xuanyuan Hill, which woke up the Yellow Emperor and everyone. Everyone got up in a hurry, ran over to see, it turned out that there was a rainbow slowly descending from the sky, out of which came out a fairy with a bright body, the fairy held a jade box nine inches long and eight inches wide, the Yellow Emperor took it and opened it, there was a book of heavenly seals and dragon armor god chapters; According to the records in the book, the Yellow Emperor built a guide car and finally defeated Chiyou. In addition to recording the method of building weapons, the Dragon Armor Divine Chapter also records a lot of the art of war for marching and fighting and dispatching troops. So the Yellow Emperor asked his prime minister to interpret the Dragon Armor Divine Chapter into thirteen chapters of the Art of War, twelve chapters of the Lonely Void Law, and one thousand and eighty rounds of Qimen Dunjia. Later, after Jiang Taigong of the Zhou Dynasty and the old man of Huangshi, it was passed to Zhang Liang, who streamlined it and turned it into the Qimen Dunjia we see now.

In the process of the interpretation of Qimen Dunjia, the direction is recorded with gossip, and one of them is hidden in ten days, and we all know that the auspicious and evil fortunes of human beings are closely related to the direction in the thoughts of the earth's space, sunrise and sunset, full moon and lack of moon, spring and autumn; The sunrise and sunset, spring and autumn are the result of the change of cosmic stars over time; The same space and direction are completely different from the perspective of the universe at different times. Therefore, Qimen Dunjia is a macroscopic knowledge of the universe, the concept of time and space, and a super-era study of space-time dynamics.

2. The modern function and application of Qimen Dunjia

Because Qimen Dunjia is a kind of magnetic field performance of alternating time and space, the royal family used it in the feudal era to send troops to win by surprise. Now we use it to calculate the auspicious square of a certain time. Of course, Qimen Dunjia is produced in nature, so its theoretical function cannot be beyond nature. It is impossible for people to borrow Qimen to achieve the supernatural purpose in the self**. And as a tool for understanding nature, there is a certain value.

In addition, Qimen Dunjia uses the time plate to divinate and calculate things is even more superb, fast and accurate. If the researcher can grasp the mystery and use it, it will be magical. Of course, in addition to the above description, there are many other uses for Qimen Dunjia, and it depends on the user's clever differences. But there is also a certain element of superstition in it.

Second, the eight doors are auspicious and evil

1. Closed doors

It is suitable for seeking wealth, getting married, traveling far away, and taking office as a new official. The atmosphere of the closed door is relatively relaxed, so it is suitable for travel or informal business activities.

2. Shengmen

It is suitable for seeking money, finding a job, doing business, traveling far away, marrying and marrying. Shengmen has the meaning of endless life, so it is most suitable for seeking wealth and business or seeking medical treatment when sick.

3. Hurt the door

The wound door means the magnetic field of destruction, if it is strong out of the wound door, it is easy to see the blood light, so it is generally not suitable for auspicious things. But it is very suitable for fishing, hunting, gambling, debt collection or rounding up thieves, which is conducive to criminal prosecution.

4. Dumen

Dumen has the meaning of hiding, which is suitable for hiding and hiding to avoid disasters, and everything else is not suitable. If you want to hide so that no one can find out about Dumen, it is most suitable.

5. Jingmen

Jingmen is one of the eight gates, in addition to the three gates of Xiusheng, another Jimen. Jingmen is the most advantageous for exams, advertising campaigns, long-distance marriages, etc.

6. Death Door

The door of death is the most ferocious, except for hanging and hunting, the rest of the things are not appropriate.

7. Shocking the door

If you force out of this door and are prone to panic and panic, it is beneficial to civil litigation.

8. Open the door

It is advisable to travel far away, and it is beneficial to seek new officials, seek wealth, get married, visit friends, meet, and nobles. It is not appropriate to do political affairs.

3. Be proficient in Baume & Mercier

1. Dongfang Shuo

Dongfang Shuo is the embodiment of wisdom in Chinese history, a model of game life, he recommended himself as the Taizhong doctor of Emperor Wu of the Han Dynasty, but he always felt that he did not meet Huai Cai, dissatisfied with the treatment given to him by Emperor Wu of the Han Dynasty, claiming that "if you use it, you will be a tiger, and if you don't use it, you will be a rat", Dongfang Shuo is a very smart person, he used his cleverness to coax Emperor Wu of Han to be very happy, and also played the ministers he looked down on as a person. In the court of "accompanying the king like a tiger", Dongfang Shuo lived a chic life to the fullest. Ancient China divided the hermits into three levels, said: "small hidden in the wild, hidden in the city, hidden in the big hidden in the court", Dongfang Shuo is called "big hidden", "wisdom sage", he is said to have become an immortal after his death, there is also a number in the Jade Emperor's Lingxiao Palace, that is, this famous wisdom sage, in the concept of marriage is very different from ordinary people, "Historical Records" recorded: "take a young woman in Chang'an, a good woman, the rate to take a woman at the age of one will be abandoned, but also take a woman." and all the money that was given to the woman was demanded. According to the explanation of the university scholar Wang Liqun, there are three iron rules for this Dongfang Shuo to marry a wife: one is to marry a Chang'an woman, the second is to marry a little beauty, and the third is to change it once a year. All the property that the emperor rewarded him with was used to send away the old beauties and marry the new beauties. Wang Liqun commented: In fact, even if a man in feudal society has a group of wives and concubines, others cannot say a word of no. If you are tired of it, you can keep it at home, and there is no need to divorce. Dongfang Shuo is different, he prefers to love a way to live, it seems that this "prodigal son in love" still knows how to pity the fragrance and cherish the jade.

2. Preaching Emperor Wu of the Han Dynasty

In the third year of the founding of the Yuan Dynasty (138 years ago), Emperor Wu of the Han Dynasty planned to set aside a hundred miles of fertile land in the middle of the Guanzhong for hunting and recreation, and built a large-scale forest garden. Most of the ministers in the court catered to the emperor's will and agreed, but Dongfang Shuo admonished reasonably: "I heard that being modest and cautious will bring blessings from heaven, pride and luxury, and disasters will come from heaven." The saint thinks that the palace is not tall and the garden is not wide, so he wants to build a forest garden. Imagine, in the area of Guanzhong, the land is fertile, the products are abundant, the country depends on peace, the small people rely on wealth, and the land is divided into gardens, and there will be a lack of countries and small people; Destroying people's graves and demolishing people's houses for the construction of the Tiger Deer Paradise will make the small people homeless, sad and weeping, and resentful of the court. In the past, King Yin built nine cities and the princes rebelled, King Chu Ling built Zhanghuatai and the people of Chu were centrifuged, and Qin Shi Huang repaired the Afang Palace and the world was in chaos. Lessons from the past must not be overlooked. Although Emperor Wu of the Han Dynasty was reluctant to stop repairing Shanglin Yuan, he was very appreciative of Dongfang Shuo's courage and loyalty, and issued an edict to give him a hundred catties of gold, and awarded the official title of Taizhong Doctor to the matter.

Emperor Wu of the Han Dynasty's younger sister Princess Longshu was old and had a son, and was named Zhaoping Jun, and was deeply favored by Emperor Wu, but he was arrogant and lawless, drunk and murdered, and Tingwei did not dare to punish the crime according to law, so he asked Emperor Wu for instructions. Emperor Wu was hindered by the law and could not be pardoned explicitly. So he pretended to cry, trying to imply that Captain Tingwei was exonerated. The ministers on the left and right saw the emperor's intentions, and pleaded for Zhaoping Jun one after another, but Dudongfang Shuo pretended to be confused, and blessed Emperor Wu of the Han Dynasty and said: "The holy king is in power, and he does not avoid the enemy when he cries and rewards, and he does not choose his flesh and blood for killing." Today's saint is strict, and the world is very fortunate! This move made it difficult for Emperor Wu of the Han Dynasty to show favoritism, and he had to endure the pain and punish Zhaoping Jun in accordance with the law.

Emperor Wu of the Han Dynasty was very happy with his achievements, and he also liked his subordinates to sing praises of virtue. Once, Emperor Wu asked Dongfang Shuo: "What kind of monarch does Mr. think I am?" Dongfang Shuo replied: "The merits of the saints are more than the three emperors and five emperors, or how can many sages assist you, such as Zhou Gongdan and Shao Gongdu came to be prime ministers, Kong Qiu came to be the imperial historian, and Jiang Ziya came to be the general......" Dongfang Shuo said in one breath that the 32 ancient ministers who ruled the world became the ministers of Emperor Wu of the Han Dynasty. His words were sarcastic, but he also pretended to be funny, which made Emperor Wu of the Han Dynasty hateful, and he broke into laughter, laughing and hating, but he did feel that he was inferior to the Holy King. According to legend, Dongfang Shuo "three trigrams of the day". (To be continued.) )

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