In ancient times, after the Shenzhou Nine Heavens Enchantment was completed, in order to allow the inheritor of the Kunlun Protoss civilization, the Huaxia Tribal Alliance, to inherit and maintain the power of faith, the "Hetuluo Book" was left in the world through the agent forces and the Renxia Tribal Alliance and the subsequent ruling nobles

The simplified version of the copycat Sanyi - "Lianshan", "Guizang", "Zhou Yi".

Pen ~ fun ~ Pavilion www.biquge.info Hetuluo Shu Sanyi Xia Dynasty's "Lianshan", Shang Dynasty's "Returning to Tibet", and Zhou Dynasty's "Zhou Yi" Its name was first seen in "Zhou Li, Chunguan, Zongbo, Dabu": "(Dabu) palms three "Yi" method: one is called "Lianshan", the second is "Returning to Tibet", and the third is "Zhou Yi". There are eight hexagrams in the scriptures, and there are four in sixty. ”

His "Zhengren" is also cloudy: "Zhengren holds three "Yi", in the name of distinguishing nine Zheng: one is called "Lianshan", the second is "Returning to Tibet", and the third is "Zhou Yi". ”

1. "Lianshan" "Lianshan"

Righteousness is the inner gas of the mountain, and the mountain is connected with the mountain.

According to the records of "Zhou Li", it is said that it was created by Fuxi or Shennong, and was written in the Xia Dynasty.

Zheng Xuan's "Notes on Zhou Li": "The name is even a mountain, and it seems that the mountain comes out of the inner qi." ”

"Yi Zan" and "Yi Lun": "Those who connect the mountains are like the clouds of the mountains endlessly." ”

Jia Gongyan Shu: "The name is Lianshan, like the mountain out of the inner gas, this Lianshan is easy, its hexagram is headed by Chungen, Gen is the mountain, the mountain is the name of the mountain, the cloud is out of the mountain, so the name is easy for the mountain." "Romance of the Three Kingdoms, Wei Zhi, and the Biography of Gaogui Township": "Even the mountains are like mountains out of the inner qi, and even the heavens and the earth." "In later generations, some people thought that "Lianshan" was not easy." Even the mountains and Tibet are not easy. And those who change clouds, future generations will also be famous in the name of change. (Gu Yanwu's "Daily Knowledge: Three Changes") Gu Yanwu's statement has no hard basis. Shui Shu Lianshan Yi is a kind of easy book called "Lianshan Yi" written by the water tribe of Guizhou Province (the people from the north in ancient times, who became a small ethnic group due to particularity) and wrote with water books (its words and pictures are the same as the Xia Tao symbols unearthed in Erlitou, the summer capital). The content can be roughly summarized into three aspects: (1) It is symbolized by various animals, with pictures and schematic symbols as the main way of expression, recording the setting of the sun, moon, stars, 28 nakshatras and other celestial phenomena and their calendars; (2) Based on the astronomical calendar, the rules and principles of the five elements of yin and yang, the rules of punishment, punishment and harmony between the heavenly and earthly branches are derived; (3) It is based on these principles to predict and guide all kinds of activities, what months and days are "auspicious", what months and days are "fierce", including travel, business, production, hunting, marriage and other aspects. 2. In the legend of "Returning to Tibet", the ancestor of the merchant is "deed". Deed's mother's name is Jane's. Jian Di is the daughter of You, and once went to bathe in the river with two companions, and saw the Xuanniao (swallow) falling eggs. Jian Di picked up the bird egg and swallowed it, became pregnant, and then gave birth to a son, the "deed". So the merchant took the Xuanniao as its totemic symbol. This is also a reflection of myths and legends on the historical stage of matrilineal clan society in which "the mother is known, but the father is not known". Since Yin Shang's ancestors came from their mother Jian Di (and Xuan Niao), then everything about them was given by this great mother. Therefore, Yin Shang changed the "Lianshan" hexagram of "Xia Yi" to "Returning to Tibet", starting from the Kun hexagram, symbolizing that "all things are hidden in it", that is, everything comes from the mother Jian Di, and by extension, human culture and civilization, all of which are based on the earth, and all things are born on the ground, and finally return to the ground. Legend has it that the heavens passed on this set of governing methods to Dayu through a turtle carrying Luo Shu from Luoshui. The basic structure of Dayu summarized this set of ** and compiled the second Book of Changes in Chinese history: "Returning to Tibet". Fu Xi's "Lianshan Yi" helps us establish a complete personality from the eight spatial patterns, and Dayu's "Returning to Tibet" helps us to organize the rhythm and scale of things in six time periods. The basic structure of the book is composed of six basic points of time. These six nodes are: none, being, concurrent, anti, line, and way. The greatest and boundless is nothing, and the unity of heaven and man is obtained; There are mirrors and flowers, and self-improvement and brightness are obtained; Yin and yang are both, and love is not attacked; Take the opposite inward, and seek what it deserves; Advance and retreat left and right, and be pampered and humiliated; Inheritance and practice are the way, and the governance of people is heavenly; These six time nodes not only became the basic elements of the ancient Chinese division of time periods (such as 12 hours, 24 solar terms, 60 minutes and one hour, etc.), but also laid a theoretical foundation for King Wen of Zhou to deduce the six lines of the Zhou Yi. 3. "Zhou Yi" It is rumored that the birthplace of "Zhou Yi" is the current world heritage city of Anyang City. Yili City is located 10 kilometers south of Anyang city. The most basic element of the Yi hexagram system is the concept of yin and yang, and the concept of yin and yang includes two meanings: the nature and state of yin and yang. If we ignore the state of yin and yang and only talk about their properties, we can use yang (-) and yin (--) to represent yin and yang. Overlapping the above-mentioned yin and yang lines three times from bottom to top forms the eight trigrams, namely "Qian, Kun, Zhen, Xun, Kan, Li, Gen, Dui" eight basic hexagrams, called the Eight Classics Hexagram. Then overlap the eight meridian hexagrams in pairs, and you can get six levels of Yi hexagrams, with a total of 64 hexagrams, which are called 64 hexagrams, and each hexagram has a specific name. If we consider the state of yin and yang, the concept of yin and yang is further divided into four situations: "old yin, old yang, less yin, and less yang", which can be represented by the four symbols of "x, o,--,-,". Each of the 64 hexagrams may have four states of yin and yang in each position, so there are a total of 4,096 different hexagrams in the entire Yi hexagram system. If the various hexagrams with the same yin and yang properties are put together, the sixty-four sub-systems with the same main hexagram names are formed, which can be called a certain hexagram system. The content of the text explanation of the Zhou Yi scripture is the explanation of the symbolic meaning of some of the Yi hexagrams in the 64 hexagram system and the corresponding judgment of good fortune and evil (called divination). The first content of each hexagram system is the occupation of the corresponding Quanjing hexagram, and the content of the next six (there are seven in the Qiankun hexagram) is the division of the corresponding hexagram system. After the Qin and Han dynasties, Yixue had a wrong or vague understanding of this. About 4,500 years ago, that is, shortly after the Great War of the Four Clans, in order to establish and maintain the Nine Heavens Barrier of Shenzhou, the spokesperson of the Kunlun Divine System, the Xia Tribal Alliance, had an unprecedented migration, and they migrated and spread to the entire East Asia from **. For example, the name of ** is likely to be derived from "Xizang", and the name of "Xizang" may be earlier or later than "Tubo", or may exist at the same time as "Tubo". Why is this area called "Xizang"? If you look at the slightly older map, you can find that outside the ** border here, there was a "Sikkim country" before, and later returned to India, so now you can't see this place name, according to reports, "Sikkim" This place is the channel for the Tibetan ruler to flee south when he was unstable in history, so this place is one from "tin" to "Tibet", and if so, it is very natural to be called "Xizang" here. In this nearby Shannan region of Latse County, there is also a "Xiqin Township", and the "Qin" of the word "Qin" of "Xiqin" is almost completely opposite to the "Jin" of "Jin" of "Sikkim", "Jin" is often pronounced as "gin" in ancient pronunciation, and "Qin" is often read as "kin", so it is very easy to be confused, now the English pronunciation of "Sikkim" is "sikkim", and the original character of "Jin" is likely to be the Chinese character "Qin". There is "Deqin County" near the starting point of the "Yunnan-Tibet Highway", and there are many original place names with "Qin" in Yunnan, if you look backwards from the route of the great migration of the early summer, there is also "Qinzhou City" in Guangxi, in short, this "Qin" word is related to the first summer, when the first summer crosses the sea from the Bohai Sea, there is a "Daqin Island" in the Changshan Islands in the middle of the Bohai Sea, and on the south bank of the Heilongjiang River in the northernmost, there are about a dozen place names called "Qin". "Tin" before becoming the name of "metal tin", at the time of making the word, it was actually the tribal name of Xianxia, Xianxia is a tribal alliance, and its whole is called "Lianshan Yi", the first five tribes are divided into five elements of gold, wood, water, fire and earth, this line of "gold" is "gold + easy" for "tin", and the five elements are "tin, yang, soup, burn, and 埸", so there is "Xibe" in the northeast of the birthplace of Xianxia, and "Siberia" in the north of the northeast may also be "tin", And in the area farther away at the end of the great migration of the pre-Xia, there are elements with the word "tin" such as "Sikkim, Ceylon, Sikh", etc., and now there is a concept that must be made clear in the study of history, the place names of ethnic minority areas are not all transliterated from the languages of ethnic minorities, and many of the original place names are originally the original characters of Chinese characters, this is because Xianxia is a tribal alliance, and the vast majority of ethnic minorities are members of the alliance, and although each tribe may have a different language, but there is a unified name with Chinese characters, As a result, during the Great Migration, these tribes traveled all over the world with Chinese names, and often became place names with tribal names, so the more primitive the place names, the more Chinese characters were used, but later from the era of the Great Alliance, the original Chinese character names have been forgotten and are no longer commonly used, so the place names gradually do not use Chinese characters. **Traces from the pre-Xia are not only "tin" and "gold", someone once said a particularly interesting thing, he said that China's "Yalu River", "Yarlung Zangbo River" and "Ili City" may all be "Yelu", which is a huge geographical triangle, in which, because the word "Tibet" is "Tibet", "cloth" is the ancient Chinese "river", so "Yarlung Zangbo River" is actually "Yalu River", the sound is close to "Yelu", and "Yelu" is the national surname of the Northeast "Liao Dynasty", and the traces of "Liao" in the early Xia are "wing", It is also from the northeast to the Central Plains to Guangdong and all the way to the southwest and Southeast Asia, it is likely that the "wing" also has people climb the plateau to go to the distance, and there are obviously a large number of traces of the pre-summer in the adjacent areas, only from the perspective of the flag, the wheel flag of Sikkim, the dragon flag of Bhutan and the double triangle flag of Nepal are all related to the pre-Xia: first, the origin of the "wheel" of the wheel flag should be the Xuanyuan of the pre-Xia, which first evolved into the wheel of Bon and was brought into Tibetan Buddhism; Second, the dragon flag is related to the "dragon" of Xianxia, and its image is no different, and China is still a continuation of dragon culture; Third, the double pennant is the flag style of the Xianxia tribal alliance, the two pennants express the combination of the two tribes (perhaps the combination of the Shakya and the Gurkha people), the wind horse flag array in Tibet, in fact, is the flag style of the Xianxia tribal alliance, the highest record in the early summer is nearly 10,000 tribes, and each tribe hangs a flag to hang nearly 10,000 flags.