ps: According to folklore, the earth is just that, including the god of the land, the god of the shrine, the mountain, the river and the sea, the five gods, and the god of all things, and the gods of all things, people and ghosts are the deification of historical figures after death, including ancestors, ancestors, heroes, and other historical characters. Pen % fun % Pavilion www.biquge.info

In addition to the Jade Emperor God ruling the gods of the three worlds of heaven, earth and man, he also has to manage the prosperity and decline of heaven and earth and all things in the universe, good fortune and misfortune, and his subordinates have Emperor Wenchang who manages academic affairs, Emperor Guan Sheng who manages business, Qiaosheng Emperor who manages public works, Emperor Shennong who manages agricultural affairs, Emperor Dongyue, King Qingshan, Lord Chenghuang, Lord of the realm, Lord of the land, and the lord of the foundation, and the Emperor of the underworld who manages the Emperor of Xudu and the King of the Ten Palaces, and the Jade Emperor God is the god of the gods, the supreme of the gods.

According to folklore, the earth is only the god of the earth, the god of the shrine, the mountain, the river and the sea, the five ritual gods, and the god of all things, and the human ghost is the deification of historical figures after death, including ancestors, ancestors, heroes, and other historical figures.

In addition to the Jade Emperor God ruling the gods of the three worlds of heaven, earth and man, he also has to manage the prosperity and decline of heaven and earth and all things in the universe, good fortune and misfortune, and his subordinates have Emperor Wenchang who manages academic affairs, Emperor Guan Sheng who manages business, Qiaosheng Emperor who manages public works, Emperor Shennong who manages agricultural affairs, Emperor Dongyue, King Qingshan, Lord Chenghuang, Lord of the realm, Lord of the land, and the lord of the foundation, and the Emperor of the underworld who manages the Emperor of Xudu and the King of the Ten Palaces, and the Jade Emperor God is the god of the gods, the supreme of the gods.

1, Emperor Xudu

Emperor Xudu, also known as "Emperor of Beiyin", is the supreme deity of the Taoist underworld and hell. The belief in Emperor Xudu originated earlier, and there is a record of the ghost country in the "Classic of Mountains and Seas". There is a big peach tree on the mountain of Dushuo, and the flag is three thousand miles, and its branches ask the northeast to call the ghost gate. For the place where all ghosts come and go, there are two gods on the door, one is called Shentu, and the other is called Yulei, and the Lord reads and leads all ghosts. In the "Taiping Sutra", there is also a saying that the underworld summons people's souls to test people's souls, and the text says: "The great yin law Cao, the plan bears the burden." Divide and subtract years. After the calculation is exhausted, summon the earth yin god, and summon the earth house. Collect the form and test its soul. Jin Gehong's "Book in the Pillow" Yiyun: "Zhang Heng and Yang Yun are the ghost emperors of the north, and he governs Luo Yu Mountain. In fact, Ge Hong also recorded the "Five Ghost Emperors" in "The Records of the True Immortals of the Yuan Dynasty", the gods of the earth - the Taoist religion of the artistic conception of the world - the Taoist of the artistic conception of the world.

The text is called: The Oriental Ghost Emperor governs Taozhi Mountain. The southern ghost emperor ruled Luofu Mountain. The Western Ghost Emperor governs the Banner Tomb Mountain, and the Central Ghost Emperor governs the Calf Mountain; And the ghost emperor in the north is Zhang Heng Yang Yun, who governs Luo Yu Mountain. Later, Liang Tao Hongjing depicted the "Emperor of Xudu" more systematically in the "True Spirit Position Karma Map" and "True Message", and the seventh place in the god rank of the "True Spirit Position Karma Map" is the Emperor of Beiyin in the capital of Xudu, and Zhuyun: "Emperor Yan Ting clan, Qingjia, is the sect of ghosts and gods in the world, and governs Luo Yu Mountain." Three thousand years and one replacement. "The True Message" says: Luo Yu Mountain is in the north of the Guidi, and there are six ghosts and gods on the mountain. It is for six days. The first palace is named Ming Xuan Jueyin Heavenly Palace, the second palace is named Hao Xuan Shi Zong Heavenly Palace, the third palace is named Chennai Guilty Martial City Heavenly Palace, the fourth palace is named Tian Zhao Sinqi Heavenly Palace, the fifth palace is named Zongling Qifei Heavenly Palace, and the sixth palace is named Dare Si Lian Wan Repeated Heavenly Palace. Legend has it that most people have to take the first house to receive things after they die, and the sages die first to the third house tomorrow morning, believing that they should do more merit and good deeds in life to have good results. The above shows that the Taoist Emperor lived in the north of Luoyu Mountain, and this theory continued until the end of the Tang Dynasty.

2, Stove God

The god of the stove, also known as "the king of the stove", "the king of the stove", "the king of the stove", "the world of the stove", "the lord of the stove", "the master of the stove", "the life of the east chef", etc., because of its special status and role, in the folk belief is very ancient, since the Han Dynasty whether in the court or in the folk, the faith is very pious.

Legend has it that the earliest belief in the god of the stove is inseparable from the natural attributes of the stove, and the natural attribute of the stove is to cook food with fire, so the fire god Yandi Zhurong naturally became the general leader of the god of the stove. According to "Zhou Li": "The Zhuan clan has a son called Li, for Zhu Rong, and the god of fire." Worship as the god of the hearth. According to "Huainanzi. Shi Zexun said: "Emperor Yan made fire, and died as a stove." ”

Or it is said that the ritual stove is the virtue of "first cooking". "Etiquette. Animal Feeding Ceremony" cloud: "The corpse eats and sacrifices to Xi Yong. Zheng Xuan's note said: "Planer, the sacrifice of the old woman." Kong Yingda said: "Old woman, cook first." This sacrifice is cooked first, not to the god of fire. "The first cook is the old woman who presides over the stove to perform its function. In matrilineal clan societies, women have a considerable position, and the cooking that is lighter than fishing, hunting, farming, and warfare is presided over by the old women, who are in charge of the distribution of food. It can be seen that the sacrifice of the old woman is the remains of the maternal ancestor of the matriarchal clan society.

Taoism calls Zao Jun "Kunlun Old Mother" or "Cloud Fire Old Mother", "Fire Old Mother Yuanjun". In fact, according to the Taoist scriptures, the god of the stove is different from time to place.

"Stove King Sutra" cloud: "The Eastern Blue Emperor Stove Jun, the Southern Red Emperor Stove Jun, the Western White Emperor Stove Jun, the Northern Black Emperor Stove Jun, the Central Yellow Emperor Stove Jun." Mrs. Wufang Five Emperors. Heavenly Kitchen Spirit Stove God Monarch, Earth Kitchen God Stove God Monarch, Zeng Stove Ancestor Stove God Monarch, Stove Gong Stove Mother God Monarch, Stove Husband Stove Woman God Monarch, Stove Stove Sun Divine Monarch, Stove Sister and Daughter-in-law Dependents of the Divine Monarch, Stove Cooking Tao Goddess, Fire Movement Left and Right General, Fire Divine Mother, Fire Boy, Heavenly Emperor Delicate Male, Earth Chang Delicate Girl, Boy and Boy in the Chimney. Among them, "Wufang Five Emperors Stove Jun" is a special stove Jun, "Wufang Youyi Stove Jun" is an idle Zao Jun, "Stove Sun Shenjun" is a family Zao Jun, and "Cooktao Goddess, Fire General, Fire Goddess Mother, and Fire Boy" are the yamen of the stove, each performing its own duties, and even the chimney has a boy to protect the normal work.

The position of the god of the stove was first in charge of the family's food, and later became the protector of the family's blessings and misfortunes. According to Hong Mai's "Yijian Yizhi. Xiuzhou Silu Hall records that a ghost enters the kitchen, the god of the stove asks what to do, the ghost answers leisurely, and the god of the stove says: "Don't do it!" "Ghost Cloud doesn't dare. and "Yi Jian Ding Zhi. Yang's Stove God records that Yang's son is unscrupulous, chased by his father, and lives in a dilapidated house. One night, a tiger broke in, endangering Yang's son, and the Yang god of the stove drove it away, and Yang's son turned the corner. Later, Taoism absorbed this belief and regarded it as the envoy of the Jade Emperor, making it a permanent resident, monitoring good and evil, recording people's merits and deeds, and reporting them regularly. For example, Ge Hong's "Hug Puzi. "Wei Zhi" said: "On the night of the moon and the moon, the god of the stove is also guilty of white crimes, and the big one wins the discipline." Chronicle, three hundred days. Counter, three days also. "The reporting date is reported on the 30th day of each month in the lunar calendar, or on the first half night of the month, or on the twenty-third day of the Yunla month, or on the twenty-fourth day of the Yunla month, or on the Gengshen day of the cloud. After the Song Dynasty, most of them think that it is the twenty-third day of the lunar month, and people are afraid that the god of the stove will not play properly and suffer, so the day of the worship stove (the twenty-third day of the lunar month) is used to paste the mouth of the god of the stove with sticky sugar, thus forming a unique custom of sacrificing the stove in China.

3. Land

The land god, also known as the land lord or the land lord, has a low status in the Taoist god system, but it is extremely common in the folk belief, it is the local protector god in the folk belief, popular in all parts of the country, and in the old days, where there were people living in the place, there was a phenomenon of worshipping the land god.

The god of the land is derived from the ancient "shrine god" and is the god who manages a small piece of land. "The Legend of the Ram" notes: "The social owner is also the lord of the land." Han Yingzhao, General History of Customs. The "Ritual Ceremony" quotes the "Filial Piety and Weft Classic" and says: "The society, the lord of the land, the land is extensive, and it cannot be respected, so the land is enshrined for the society and the merit is also repaid." Qing Zhai Hao's "Tong Xi ed. Gods and Ghosts": "Today, all the gods of the shrine call the land." "During the Shang period, the sacrifice to the land god was to sacrifice to the earth, so the land god had more natural attributes.

4. Walk the gods

Xingshen, that is, the god of the road, is also known as the "ancestral god". Because it is closely related to people's daily life, it is enshrined, and it is one of the "five rituals", and the princes call it "the national line." Tang Kong Yingda said: "The person who travels the country is said to be in the west of the country." "As for who the god of the road is sacrificed, there have always been different theories.

"Xuanyuan Benji" is called the Yellow Emperor's concubine Luozu. Yan Shigu's "Book of Han" said that he was the son of the Yellow Emperor. "Customs and Customs" believes that it is the son of a co-worker. The ancients believed that going out to worship the gods could ensure the safety of the road, and the Tao absorbed the belief of the people, incorporated it into the god system, and worshiped it as a protective god to guide the people's path.

5, the plague god

The plague god is also known as the five plague messengers, referred to as the five plague gods. Its belief stems from the fear of plague in the ancients, and the five plagues in "Su Wen" are all easy to contaminate. The plague god believed in Taoism is said to have originated in the Sui and Tang dynasties. According to the "Three Sects Source Stream Search God Daquan", in June of the eleventh year (596) of Emperor Wen of Sui (581-601 AD), five willers appeared in the air, about three to five zhang from the ground, wearing robes of five colors, and holding an object in each hand. One of them held a ladle and jar, a leather bag and a sword, a fan, a hammer, and a kettle. Emperor Wen of Sui urgently asked Taishi Gong Zhang Juren: What kind of god is this? What blessing does the Lord have? Zhang Juren replied: This is the Wufang wrestler, the five ghosts in the sky, and the five plagues on the ground. Spring plague Zhang Yuanbo, summer plague Liu Yuanda, autumn plague Zhao Gongming, winter plague Zhong Rengui, total plague in the plague history and literature. Now the heavenly array is plagued, and there is no escape. Sure enough, there was a plague that year, and many people died from the plague. So Emperor Wen of Sui built an ancestral hall to worship them, and on June 27, he issued an edict to confer the title of Wufang Lishi as a general. The blue-robed wrestler is the manifest general, the red-robed wrestler is the manifest general, the white-robed wrestler is the induction general, the black-robed wrestler is the sensible general, and the yellow-robed wrestler is the sensible general. It is also stipulated that the fifth day of the fifth month of May is a festival to sacrifice the five plagues. The Tang Dynasty inherited the Sui Dynasty and worshiped the five plague gods. Later, the Taoist Kuangfu real person traveled here, and the five plagues were accepted as generals in the Five Plague Temple, and since then Taoism has evolved into the plague god in the religion.

It can be said that the earth is only an indispensable part of mastering the leylines of Shenzhou and providing power for maintaining the operation of the Nine Heavens Barrier of Shenzhou. (To be continued.) )